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A
A reading from the Book of Hosea. Israel is a luxuriant vine that yields its fruit. The more his fruit increased, the more altars he built. As his country improved, he improved his pillars.
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Their heart is false.
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Now they must bear their guilt. The Lord will break down their altars and destroy their pillars. For now they will say, we have no king, for we do not fear the Lord. And a king, what could he do for us? They utter mere words with empty oaths. They make covenants, so judgment springs up like poisonous weeds in the furrows of the field. The inhabitants of Samaria tremble for the calf of Beth Aven. Its people mourn for it, and so do its idolatrous priests, those who rejoice over it and over its glory, for it has departed from them. The thing itself shall be carried to Assyria as tribute to the great king. And Ephraim shall be put to shame, and Israel shall be ashamed of his idol. Samaria's king shall perish like a twig on the face of the waters. The high places of Aven the sin of Israel shall be destroyed. Thorn and thistle shall grow up on their altars, and they shall say to the mountains cover us, and to the hills fall on us. From the days of Gibeah you have sinned, O Israel. There they have continued.
B
Shall not the war against the unjust.
A
Overtake them in Gibeah? When I please, I will discipline them, and nations shall be gathered against them when they are bound up for their double iniquity. Ephraim was a trained calf that loved to thresh, and I spared her fair neck. But I will put Ephraim to the yoke. Judah must plow, Jacob must harrow for himself. Sow for yourselves righteousness, reap steadfast love. Break up your fallow ground, for it is the time to seek the Lord that he may come and rain righteousness upon you. You have plowed iniquity. You have reaped injustice. You have eaten the fruit of lies because you have trusted in your own way and in the multitude of your warriors. Therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed, as Shalmon destroyed Beth Arbel on the day of battle, mothers were dashed in pieces with their children. Thus it shall be done to you, O Bethel, because of your great evil. At dawn the king of Israel shall be utterly cut off. When Israel was a child, I loved him. And out of Egypt I called my son. The more they were called, the more they went away. They kept sacrificing to the Baals and burning offerings to idols. Yet it was I who taught Ephraim to walk. I took them up by their arms, but they did not know that I healed them. I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws. And I bent down to them and fed them. They shall not return to the land of Egypt, but Assyria shall be their king. Because they have refused to return to me, the sword shall rage against their cities, consume the bars of their gates and devour them. Because of their own counsels, my people are bent on turning away from me. And though they call out to the Most High, he shall not raise them up at all. How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboam? My heart recoils within me my compassion grows warm and tender. I will not execute my burning anger. I will not again destroy Ephraim. For I am God and not a man, the Holy One in your midst, and I will not come in wrath. They shall go after the Lord. He will roar like a lion. When he roars, his children shall come trembling from the west. The they shall come trembling like birds from Egypt and like doves from the land of Assyria. And I will return them to their homes, declares the Lord. Ephraim has surrounded me with lies and the house of Israel with deceit. But Judah still walks with God and is faithful to the Holy One. Ephraim feeds on the wind and pursues the east wind all day long. They multiply falsehood and violence. They make a covenant with Assyria and oil is carried to Egypt. The Lord has an indictment against Judah and will punish Jacob according to his ways. He will repay him according to his deeds. In the womb he took his brother by the heel, and in his manhood he strove with God. He strove with the angel and prevailed. He wept and sought his favor. He met God at Bethel, and there God spoke with us, the Lord, the God of hosts. The Lord is his memorial name. So you, by the help of your God, return. Hold fast to love and justice, and wait continually for your God. A merchant in whose hands are false balances he loves to oppress. Ephraim has said, ah, but I am rich. I have found wealth for myself in all my labors. They cannot find in me iniquity or sin.
B
I am the Lord, your God from.
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The land of Egypt. I will again make you Dwell in tents as in the days of the appointed feast. I spoke to the prophets. It was I who multiplied visions and through the prophets gave parables. If there is iniquity in Gilead, they shall surely come to nothing. In Gilgal they sacrifice bulls. Their altars also are like stone heaps on the furrows of the field. Jacob fled to the land of Aram. There Israel served for a wife, and for a wife he guarded sheep. By a prophet the Lord brought Israel up from Egypt, and by a prophet he was guarded. Ephraim has given bitter provocation. So his Lord will leave his blood guilt on him and will repay him for his disgraceful deeds. When Ephraim spoke, there was trembling. He was exalted in Israel. But he incurred guilt through BAAL and died. And now they sin more and more and make for themselves metal images, idols skillfully made of their silver, all of them the work of craftsmen. It is said of them, those who.
B
Offer human sacrifice kiss calves.
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Therefore they shall be like the morning mistake, or like the dew that goes early away, like the chaff that swirls from the threshing floor, or like smoke from a window.
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But I am the Lord your God.
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From the land of Egypt.
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You know no God but me.
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And besides me there is no savior. It was I who knew you in the wilderness, in the land of drought. But when they had grazed, they became full. They were filled, and their heart was lifted up. Therefore they forgot me. So I am to them like a lion, like a leopard. I will lurk beside the way. I will fall upon them like a bear robbed of her cubs. I will tear open their breasts, and there I will devour them like a lion, as a wild beast would rip them open. He destroys you, O Israel, for you are against me, against your helper. Where now is your king to save you in all your cities? Where are all your rulers, those of whom you said, give me a king and princes? I gave you a king in my anger, and I took him away in my wrath. The iniquity of Ephraim is bound up. His sin is kept in store. The pangs of childbirth come for him. But he is an unwise son. For at the right time he does not present himself. At the opening of the womb, I shall ransom them from the power of Sheol. I shall redeem them from death. O death, where are your plagues? O Sheol? Where is your sting? Compassion is hidden from my eyes. Though he may flourish among his brothers. The east wind, the wind of the Lord shall come rising from the wilderness, and his Fountain shall dry up. His spring shall be parched. It shall strip his treasury of every precious thing. Samaria shall bear her guilt because she has rebelled against her God. They shall fall by the sword. Their little ones shall be dashed in pieces and their pregnant women ripped open. Return, O Israel, to the Lord your God. For you have stumbled because of your iniquity. Take with you words and return to the Lord. Say to him, take away all iniquity. Accept what is good and. And we will pay with bulls the vows of our lips. Assyria shall not save us. We will not ride on horses, and.
B
We will say no more our God.
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To the work of our hands. In you the orphan finds mercy. I will heal their apostasy. I will love them freely, for my anger has turned from them. I will be like the dew to Israel. He shall blossom like the lily, he shall take root like the trees of Lebanon. His shoot shall spread out. His beauty shall be like the olive and his fragrance like Lebanon. They shall return and dwell beneath my shadow. They shall flourish like the grain, they shall blossom like the vine. Their fame shall be like the wine of Lebanon. O Ephraim, what have I to do with idols? It is I who answer and look after you. I am like an evergreen cypress. From me comes your fruit. Whoever is wise, let him understand these things. Whoever is discerning, let him know them. For the ways of the Lord are right and the upright walk in them, but transgressors stumble in them.
B
A reading from the Book of Psalms of David. I give you thanks, O Lord, with my whole heart before the gods I sing your praise. I bow down toward your holy temple and give thanks to your name for your steadfast love and faithfulness. For you have exalted above all things, your name and your word. On the day I called, you answered me. My strength of soul you increased. All the kings of the earth shall give you thanks, O Lord, for they have heard the words of your mouth, and they shall sing of the ways of the Lord.
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For great is the glory of the Lord.
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For though the Lord is high, he regards the lowly, but the haughty he knows from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the wrath of my enemies, and your right hand delivers me.
A
The Lord will fulfill his purpose for me.
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Your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.
A
A reading from the Book of Second Peter.
B
Simeon Peter, a servant and apostle of Jesus Christ. To those who have obtained the faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the Divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason make every effort to supplement your faith with virtue and virtue with knowledge and knowledge with self control and self control with steadfastness and steadfastness, with godliness and godliness with brotherly affection and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and elections. For if you practice these qualities, you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore, I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things. For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ. But we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the majestic glory, this is my beloved Son, with.
A
Whom I am well pleased.
B
We ourselves heard this very voice borne from heaven, and for we were with him on the holy mountain, and we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place until the day dawns and the morning star rises in your hearts. Knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man. But men spoke from God as they were carried along by the Holy Spirit. But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the master who brought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment, if he did not spare the ancient world, but preserved Noah a herald of righteousness with seven others when he brought a flood upon the world of the ungodly, if, by turning the cities of Sodom and Gomorrah to ashes, he condemned them to extinction, making them an example of what is going to happen to the ungodly. And if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked. For as that righteous man lived among them, day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard. Then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment until the day of judgment. And especially those who indulge in the lust, a defiling passion, and despise authority, bold and willful, they do not tremble as they blaspheme the glorious ones. Whereas angels, though greater in might and power, do not pronounce a blasphemous judgment.
A
Against them before the Lord.
B
But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction. Suffering wrong as the wage for their wrongdoing, they count it pleasure to revel in the daytime. And they are blots and blemishes, reveling in their deceptions while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children, forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression. A speechless donkey spoke with human voice and restrained the prophet's madness. These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved for speaking loud boasts of folly. They entice by sensual passions of the flesh, those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption, for whatever overcomes a person to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them what the true proverb says has happened to them. The dog returns to his own vomit, and the soul, after washing herself, returns to wallow in the mire. This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles. Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires, they will say, where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. For they deliberately overlooked this fact that the heavens existed long ago, and the earth was formed out of water and through water by the word of God.
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And that by means of these the.
B
World that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise, as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn. But according to his promise, we are waiting for new heavens and a new earth, in which righteousness dwells Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace, and count the patience of our Lord as salvation. Just as our beloved brother Paul also wrote to you, according to the wisdom given him, as he does in all his letters, when he speaks in them of these matters, there are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people, and lose your own stability, but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory, both now and to the day of eternity. Amen.
Podcast: Through the ESV Bible in a Year with Jackie Hill Perry
Host: Crossway
Episode: December 18 (Hosea 10–14; Psalm 138; 2 Peter 1–3)
Date: December 18, 2025
This episode of “Through the ESV Bible in a Year with Jackie Hill Perry” continues the journey through the Bible in a year. For December 18, the readings span Hosea 10–14 in the Old Testament, Psalm 138, and 2 Peter 1–3 in the New Testament. The episode provides a direct audio reading of the ESV translation, highlighting God’s warning, judgment, and unfailing compassion through the prophets, David’s thankfulness and recognition of God’s steadfast love, and Peter’s urgent counsel regarding Christian virtue, false teachers, and the certainty of God’s final judgment.
Israel’s Unfaithfulness and Idolatry
Call to Repentance and Warning
God’s Compassion Amid Discipline
Reiteration of God’s History with Israel
Restoration Promised to the Repentant
Call to Christian Virtue and Assurance
Authority of Apostolic Witness and Scripture
Warning Against False Teachers
Final Judgment and Hope of Renewal
Exhortation to Hold Fast and Grow
“How can I give you up, O Ephraim? My heart recoils within me, my compassion grows warm and tender. I will not execute my burning anger...For I am God and not a man, the Holy One in your midst.”
(Speaker: God, quoted in Hosea 11:8–9, 03:13–03:21)
“I give you thanks, O LORD, with my whole heart; before the gods I sing your praise.”
(Psalm 138:1, 08:30)
“Make every effort to supplement your faith with virtue… and with brotherly affection, love.”
(2 Peter 1:5, 10:00)
“No prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”
(2 Peter 1:21, 11:44)
“With the Lord one day is as a thousand years, and a thousand years as one day.”
(2 Peter 3:8, 16:11)
“The Lord is not slow to fulfill his promise… but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
(2 Peter 3:9, 16:22)
“Take care that you are not carried away with the error of lawless people… but grow in the grace and knowledge of our Lord and Savior Jesus Christ.”
(2 Peter 3:17–18, 17:50–End)
Throughout the episode, the readings maintain a reverent, direct, and sometimes urgent Biblical tone. The subjects oscillate between mourning over sin, longing for restoration, exhortation to pursue virtue, and assurance of God’s faithfulness and redemptive purpose.