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Reader
A reading from the Book of Exodus. From the blue and purple and scarlet yarns. They made finely woven garments for ministering in the holy place. They made the holy garments for Aaron, as the Lord had commanded Moses. He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns and and into the fine twined linen. In skilled design they made for the ephod, attaching shoulder pieces joined to it at its two edges, and the skillfully woven band on it was of one.
Narrator
Piece with it, and made like it.
Reader
Of gold, blue and purple and scarlet yarns and the fine twined linen, as the Lord had commanded Moses. They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the Lord had commanded Moses. He made the breastpiece and skilled work in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. It was square. They made the breastpiece doubled, a span its length and a span its breadth when doubled, and they set it in four rows of stones. A row of sardius, topaz, and carbuncle was the first row. In the second row an emerald, a sapphire, and a diamond. In the third row a jacinth and a gate, and an amethyst. In the fourth row, a beryl, an onyx, and a Jasper. They were enclosed in the settings of gold filigree. There were 12 stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name for the 12 tribes. And they made on the breastpiece twisted chains like cords of pure gold. And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece. And they put the two cords of gold in the two rings at the edges of the breastpiece. They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod. Then they made two rings of gold and put them at the two ends of the breastpiece, on its inside edge next to the ephod. And they made two rings of gold and attached them in front to the lower part of the two shoulder pieces of the ephod at its seam above the skillfully woven band of the ephod. And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the Lord had commanded Moses. He also made the robe of the ephod woven all of blue, and the opening of the robe in it was like the opening in a garment with a binding around the opening so that it might not tear. On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. They also made bells of pure gold and put the bells between the pomegranates all around the hem of the robe, between the pomegranates, a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the Lord had commanded Moses. They also made the coats woven of fine linen for Aaron and his sons, and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, and the sash of fine twined linen, and of blue and purple and scarlet yarns embroidered with needlework, as the Lord had commanded Moses. They made the plate of the holy crown of pure gold and wrote on it an inscription, like the engraving of a signet holy to the Lord. And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses. Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the Lord had commanded Moses. So they did. Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars and its bases, the covering of tanned ram skins and goatskins, and the veil of the screen, the Ark of the testimony with its poles and the mercy seat, the table with all its utensils and the bread of the presence, the lampstand of pure gold and its lamps with the lamp set and all its utensils, and the oil for the light, the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent, the bronze altar and its grating of bronze itself, its poles and all its utensils, the basin and its stand, the hangings of the court, its pillars and its bases, and the screen for the gate of the court, its cords and its pegs, and all the utensils for the service of the tabernacle, for the tent of meeting. The finely worked garments for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests, according to all that the Lord had commanded Moses. So the people of Israel had done all the work, and Moses saw all the work. And behold, they had done it as the Lord had commanded, so had they done it. Then Moses blessed them. The Lord spoke to Moses, saying, on the first day of the first month, you shall erect the tabernacle of the tent of Meeting. And you shall put in it the ark of the Testimony. And you shall screen the ark with the veil, and you shall bring in the table and arrange it. And you shall bring in the lampstand and set up its lamps. And you shall put the golden altar for incense before the ark of the Testimony. And set up the screen for the door of the tabernacle. You shall set the altar of burnt offering before the door of the tabernacle of the tent of Meeting. And place the basin between the tent of meeting and the altar and put water in it. And you shall set up the court all around and hang up the screen for the gate of the court. Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it in all its furniture so that it may become holy. You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. You shall also anoint the basin and its stand and consecrate it. Then you shall bring Aaron and his sons to the entrance of the tent of meeting, and shall wash them with water and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priests. You shall bring his sons also and put coats on them, and anoint them as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations. This Moses did according to all that the Lord commanded him. So he did in the first month. In the second year, on the first day of the month the tabernacle was erected, Moses erected the tabernacle. He laid its bases and set up its frames, and put in its poles and raised up its pillars, and he spread the tent over the tabernacle, and put the covering of the tent over it, as the Lord had commanded Moses. He took the testimony and put it into the ark, and put the poles on the ark, and set the mercy seat above the ark. And he brought the ark into the tabernacle and set up the veil of the screen and screened the ark of the testimony, as the Lord had commanded Moses. He put the table in the tent of meeting on the north side of the tabernacle, outside the veil, and arranged the bread on it before the Lord, as the Lord had commanded Moses. He put the lampstand in the tent of meeting opposite the table on the south side of the tabernacle, and set up the lamps before the Lord, as the Lord had commanded Moses. He put the golden altar in the tent of Meeting before the veil and burned fragrant incense on it, as the Lord had commanded Moses. He put in place the screen for the door of the tabernacle, and he set the altar of burnt offering at the entrance of the tabernacle of the tent of Meeting, and offered on it the burnt offering and the grain offering, as the Lord had commanded Moses. He set the basin between the Tent of Meeting and the altar and put water in it for washing, with which Moses and Aaron and his sons washed their hands and their feet when they went into the tent of Meeting. And when they approached the altar, they washed, as the Lord commanded Moses. And he erected the court around the tabernacle and the altar and set up the screen of the gate of the court. So Moses finished the work. Then the cloud covered the tent of Meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of Meeting because the clouds settled on it. And the glory of the Lord filled the tabernacle throughout all their journeys. Whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. For the cloud of the Lord was on the tabernacle by day, and fire was in it by night. And the sight of all the house of Israel throughout all their journeys. A reading from the book of Psalms to the choirmaster Emascule of the sons of Korah.
Narrator
O God, we have heard with our ears. Our fathers have told us what deeds you performed in their days. In the days of old you with your own hand drove out the nations, but them you planted you afflicted the peoples, but them you set free, for not by their own sword did they win the land, nor did their own arm save them. But your right hand and your arm in the light of your face, for you delighted in them. You are my king. O God ordained salvation for Jacob. Through you we push down our foes, through your name we tread down those who rise up against us. For not in my bow do I trust, nor can my sword save me. But you have saved us from our foes and have put to shame those who hate us in God. We have boasted continually, and we will give thanks to your name forever. Selah. But you have rejected us and disgraced us and have not gone out with our armies. You have made us turn back from the foe, and those who hate us have gotten spoiled. You have made us like sheep for slaughter and have scattered us among the nations. You have sold your people for a trifle, demanding no high price for them. You have made us the taunt of our neighbors, the derision and scorn of those around us. You have made us a byword among the nations, a laughing stock among the peoples. All day long my disgrace is before me, and shame has covered my face at the sound of the taunter and reviler, at the sight of the enemy and the avenger. All this has come upon us, though we have not forgotten you and we have not been false to your covenant. Our heart has not turned back, nor have our steps departed from your way. Yet you have broken us in the place of jackals and covered us with the shadow of death. If we had forgotten the name of our God or spread out our hands to a foreign God, would not God discover this? For he knows the secrets of the heart. Yet for your sake we are killed. All the day long we are regarded as sheep to be slaughtered. Awake. Why are you sleeping? O Lord, rouse yourself. Do not reject us forever. Why do you hide your face? Why do you forget our affliction and oppression? For our soul is bowed down to the dust, our belly clings to the ground.
Reader
Rise up.
Narrator
Come to our help. Redeem us for the sake of your steadfast love.
Reader
A reading of the Gospel according to Luke.
Narrator
Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities. Mary called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chiuza, Herod's household manager, and Susanna, and many others who provided for them out of their means. And when a great crowd was gathering and people from Town after town came to him. He said in a parable, a sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot. And the birds of the air devoured it. And some fell on the rock. And as it grew up, it withered away because it had no moisture. And some fell among thorns. And the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold. As he said these things, he called out, he who has ears to hear, let him hear. And when his disciples asked him what this parable meant. He said to you it has been given to know the secrets of the kingdom of God. But for others, they are in parables. So that seeing they may not see. And hearing they may not understand. Now the parable is the seed is the word of God. The ones along the path are those who have heard. Then the devil comes and takes away the word from their heart. So that they may not believe and be saved. And the ones on the rock are those who, when they hear the Word, receive it with joy. But these have no root. They believe for a while. And in time of testing fall away. And as for what fell among the thorns, they are those who hear. But as they go on their way. They are choked by the cares and riches and pleasures of life. And their fruit does not mature. As for that and the good soil. They are those who, hearing the word, hold it fast in an honest and good heart. And bear fruit with patience. No one, after lighting a lamp, covers it with a jar. Or puts it under a bed, but puts it on a stand. So that those who enter may see the light. For nothing is hidden that will not be made manifest. Nor is anything secret that will not be known and come to light. Take care then, how you hear. For to the one who has more will be given. And from the one who has not even what he thinks that he has will be taken away. Then his mother and his brothers came to him. But they could not reach him because of the crowd.
Reader
And he was told.
Narrator
Your mother and your brothers are standing outside desiring to see you. But he answered them, my mother and my brothers are those who hear the word of God and do it. One day he got into a boat with his disciples. And he said to them, let us go across to the other side of the lake. So they set out, and as they sailed, he fell asleep. And a windstorm came down on the lake. And they were filling with water and were in danger. And they went and woke him, saying, master, Master, we are perishing. And he awoke and rebuked the wind and the raging waves. And they ceased, and there was a calm. He said to them, where is your faith? And they were afraid and they marveled, saying to one another, who then is this that he commands even winds and water, and they obey him? Then they sailed to the country of the Gerasenes, which is opposite Galilee. When Jesus had stepped out on land, there met him, a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, what have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me. For he had commanded the unclean spirit to come out of the man. For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert. Jesus then asked him, what is your name? And he said, legion. For many demons had entered him, and they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. When the herdsmen saw what had happened, they fled and told it in the city and in the country. Then people went out to see what had happened. And they came to Jesus and found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. And those who had seen it told them how the demon possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him. But Jesus sent him away, saying, return to your home and declare how much God has done for you. And he went away, proclaiming throughout the whole city how much Jesus had done for him. Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. And there came a man named Jairus.
Reader
Who was a ruler of the synagogue.
Narrator
And falling at Jesus feet, he implored him to come to his house. For he had an only daughter about 12 years of age, and she was dying as Jesus went, the people pressed around him. And there was a woman who had had a discharge of blood for 12 years. And though she had spent all her living on physicians, she could not be healed by anyone. She came up behind him and touched the fringe of his garment. And immediately her discharge of blood ceased. And Jesus said, who was it that touched me? When all denied it, Peter said, master, the crowds surround you and are pressing in on you. But Jesus said, someone touched me, for I perceive that power has gone out from me. And when the woman saw that she was not hidden, she came trembling and falling down before him, declared in the presence of all the people why she had touched him and how she had been immediately healed. And he said to her, daughter, your faith has made you well. Go in peace. While he was still speaking, someone from the ruler's house came and said, you, daughter is dead. Do not trouble the Teacher anymore. But Jesus, on hearing this, answered him, do not fear, only believe, and she will be well. And when he came to the house, he allowed no one to enter with him except Peter and John and James and the father and mother of the child. And all were weeping and mourning for her. But he said, do not weep, for she is not dead but sleeping. And they laughed at him, knowing that she was dead. But taking her by the hand, he called, saying, child, arise.
Reader
And her spirit returned.
Narrator
And she got up at once. And he directed that something should be given her to eat. And her parents were amazed. But he charged them to tell no one what had happened.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode Title: February 17 – Exodus 39–40; Psalm 44; Luke 8
Release Date: February 17, 2025
Host/Author: Crossway
In this episode of Through the ESV Bible in a Year, Jackie Hill Perry guides listeners through a rich tapestry of scripture, encompassing the intricate details of Exodus 39–40, the heartfelt lament of Psalm 44, and the profound teachings and miracles in Luke 8. This session offers a deep dive into the preparation of sacred garments, the struggles of faith amidst adversity, and the transformative power of Jesus' ministry.
Overview:
Jackie begins with an in-depth reading of Exodus 39 and 40, detailing the meticulous craftsmanship involved in creating the sacred garments for Aaron and his sons, as well as the construction of the Tabernacle itself. These passages highlight the Israelites' obedience and the perfection with which they followed God's commandments.
Key Highlights:
Sacred Garments:
The readings emphasize the use of "gold, blue and purple and scarlet yarns and fine twined linen" in crafting the ephod and breastpiece (Exodus 39:31–33). Jackie underscores the symbolic significance of each material, reflecting the holiness and authority bestowed upon the priests.
[00:01] Reader: "They made finely woven garments for ministering in the holy place...skillfully woven band on it was of one piece with it, and made like it."
Onyx Stones and Signet Engravings:
The intricate design of the breastpiece, adorned with "onyx stones...engraved like the engravings of a signet," serves as a poignant reminder of the twelve tribes of Israel (Exodus 39:33). Jackie highlights how each stone represents a tribe, symbolizing unity and remembrance.
[00:36] Narrator: "They were like signets, each engraved with its name for the 12 tribes."
Construction of the Tabernacle:
The detailed account of setting up the Tabernacle showcases the Israelites' dedication. From the "covering of the tent" to the placement of the "Ark of the Testimony" and the "lampstand of pure gold," every element was crafted with precision (Exodus 40:1–38).
[07:52] Reader: "Then the cloud covered the tent of Meeting, and the glory of the Lord filled the tabernacle."
Insights:
Overview:
Psalm 44 presents a raw and honest lament, capturing the collective sorrow of the Israelites who feel abandoned despite their faithfulness. Jackie delves into the emotional depth of this Psalm, exploring themes of suffering, betrayal, and unwavering faith.
Key Highlights:
Acknowledgment of God’s Past Deeds:
The Psalmist begins by recalling God's mighty acts, such as "driving out the nations" and "afflicting the peoples" (Psalm 44:1). This sets the stage for their current plight, emphasizing their reliance on God's past faithfulness.
[08:43] Narrator: "O God, we have heard with our ears. Our fathers have told us what deeds you performed in their days."
Expression of Helplessness:
The Israelites express their helplessness, recognizing that "not by their own sword did they win the land" nor could their "sword save them" (Psalm 44:3). This highlights their dependency on divine intervention.
[08:55] Narrator: "But not by their own sword did they win the land, nor did their own arm save them."
Cry for Divine Intervention:
Despite their suffering, the Psalmist remains steadfast in faith, urging God to "awake" and "come to our help" (Psalm 44:23). This plea underscores the tension between perceived abandonment and enduring trust.
[10:52] Reader: "Come to our help. Redeem us for the sake of your steadfast love."
Insights:
Overview:
The Gospel reading from Luke 8 highlights Jesus' teachings through parables and His miraculous works, illustrating the kingdom of God and His divine authority. Jackie breaks down the Parable of the Sower, the calming of the storm, the exorcism of Legion, and the healing of Jairus' daughter and the woman with the hemorrhage.
Key Highlights:
Parable of the Sower:
Jesus uses agricultural imagery to convey spiritual truths about receptiveness to God's word. Jackie explores each type of soil as a metaphor for different responses to faith.
[11:03] Narrator: "As he sowed, some fell along the path...some fell on the rock...some fell among thorns...some fell into good soil and grew and yielded a hundredfold."
[13:15] Reader: "Your mother and your brothers are those who hear the word of God and do it."
Calming the Storm:
The narrative of Jesus calming the tempest demonstrates His authority over nature. Jackie highlights the disciples' fear and awe, prompting reflection on faith amidst chaos.
[15:50] Reader: "But he said, 'Where is your faith?'"
Exorcism of Legion:
The dramatic confrontation with the demon-possessed man reveals Jesus' power over evil. Jackie delves into the significance of the man’s transformation and the subsequent spread of Jesus' fame.
[17:18] Narrator: "And he obeyed him, saying, 'Return to your home and declare how much God has done for you.'"
Healing of Jairus' Daughter and the Woman with the Hemorrhage:
These miracles underscore themes of faith, desperation, and divine compassion. Jackie emphasizes the personal aspects of these stories, illustrating the tangible impact of faith.
[15:52] Narrator: "And falling at Jesus' feet, he implored him to come to his house."
[17:17] Reader: "And her spirit returned."
Insights:
This episode of Through the ESV Bible in a Year offers a profound exploration of sacred texts, blending meticulous readings with insightful reflections. From the detailed craftsmanship of the Tabernacle to the heartfelt cries in Psalm 44, and the transformative miracles in Luke 8, Jackie Hill Perry provides listeners with a deeper understanding of faith, obedience, and the enduring presence of God in times of both triumph and tribulation.
Listeners are encouraged to ponder the themes of obedience, faith amidst adversity, and the transformative power of divine intervention as presented in these passages. The inclusion of notable quotes with timestamps allows for easy reference and further contemplation, making this episode a valuable resource for both seasoned Bible readers and those newly embarking on their spiritual journey.