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Narrator
A reading from the Book of Genesis. Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, this is God's camp. So he called the name of that place Maanaum. And Jacob sent messengers before him to Esau, his brother in the land of Seir, the country of Edom, instructing them. Thus you shall say to my lord Esau, thus says your servant Jacob. I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants and female servants. I have sent to tell my lord in order that I may find favor in your sight. And the messengers returned to Jacob, saying, we came to your brother Esau, and he is coming to meet you, and there are 400 men with him. Then Jacob was greatly afraid and distressed. He divided the people who were with him and the flocks and herds and camels into two camps, thinking, if Esau comes to the one camp and attacks it, then the camp that is left will escape. And Jacob said, o God of my father Abraham and God of my father Isaac. O Lord, who said to me, return to your country and to your kindred, that I may do you good. I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant. For with only my staff I crossed this Jordan. And now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers, with the children. But you said, I will surely do you good and make your offspring as the sand of the sea, which cannot be numbered for multitude. So he stayed there that night. And from what he had with him, he took a present for his brother Esau. 200 female goats and 20 male goats. 200 ewes and 20 rams. 30 milking camels and their calves, 40 cows and 10 bulls. 20 female donkeys and 10 male donkeys. These he handed over to his servants. Every drove by itself. And said to his servants, pass on ahead of me. And put a space between drove and drove. He instructed the first. When Esau, my brother, meets you and asks you, to whom do you belong? Where are you going? And who are these ahead of you? Then you shall say they belong to your servant Jacob. They are a present sent to my lord Esau, and moreover, he is behind us. He likewise instructed the second and the third and all who followed the droves. You shall say the same thing to Esau when you find him. And you shall say, moreover, your servant Jacob is behind us. For he thought, I may appease him with the present that goes ahead of me. And afterward I shall see his face. Perhaps he will accept me. So the present passed on ahead of him. And he himself stayed that night in the camp. The same night he arose and took his two wives, his two female servants and his 11 children and crossed the ford of the jabbok. He took them and sent them across the stream and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket. And Jacob's hip was put out of joint as he wrestled with him. Then he said to him, let me go, for the day has broken. But Jacob said, I will not let you go unless you bless me. And he said, what is your name? And he said, jacob. Then he said, your name shall no.
Reader 1
Longer be called Jacob, but Israel, for.
Narrator
You have striven with God and with men and have prevailed. Then Jacob asked him, please tell me your name. But he said, why is it that you ask my name? And there he blessed him. So Jacob called the name of the place Peniel, saying, for I have seen God face to face, and yet my life has been delivered. The sun rose upon him as he passed, Peniel limping because of his hip. Therefore, to this day, the people of Israel do not eat the sinew of the thigh that is on the hip socket. Because he touched the socket of Jacob's hip on the sinew of the thigh. And Jacob lifted up his eyes and looked. And behold, Esau was coming, and 400 men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front. Then Leah with her children and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times until he came near to his brother. But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, who are these with you? Jacob said, the children, whom God has graciously given your servant. Then the servants drew near, they and their children and bowed down. Leah likewise, and her children drew near and bowed down. And last, Joseph and Rachel drew near, and they bowed down. Esau said, what do you mean by all this company that I have met? Jacob answered, to find favor in the sight of my Lord. But Esau said, I have enough, my brother. Keep what you have for yourself. Jacob said, no, please. If I have found favor in your sight, then accept my present from my hand, for I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessing that is brought to you. Because God has dealt graciously with me and because I have enough. Thus he urged him, and he took it. Then Esau said, let us journey on our way, and I will go ahead of you. But Jacob said to him, my lord knows that the children are frail and that the nursing flocks and herds are a care to me. If they are driven hard, for one day all the flocks will die. Let my Lord pass on ahead of his servant, and I will lead on slowly at the pace of the livestock that are ahead of me and at the pace of the children until I come to my Lord and see her. So Esau said, let me leave with you some of the people who are with me. But he said, what need is there? Let me find favor in the sight of my Lord. So Esau returned that day on his way to Seir. But Jacob journeyed to Succoth and built himself a house and made booths for his livestock. Therefore the name of that place is called Succoth. And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan Aram. And he camped before the city. And from the sons of Hamor, Shechem's father Jacob, he brought, for a hundred pieces of money the piece of land on which he had pitched his tent. There he erected an altar and called it El Elohi, Israel.
Reader 1
A reading from the Book of Psalms to the choirmaster.
Narrator
A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord.
Reader 1
On the day when the Lord delivered.
Narrator
Him from the hand of all his enemies and from the hand of Saul.
Reader 2
He said, I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer, my God, my rock in whom I take refuge, my shield and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. The cords of death encompassed me. The torrents of destruction assailed me. The the cords of Sheol entangled me. The snares of death confronted me in my distress. I called upon the Lord to my God. I cried for help from his temple. He heard my voice, and my cry to him reached his ears. Then the earth reeled and Rocked the foundations also of the mountains trembled and quaked because he was angry. Smoke went up from his nostrils and devouring fire from his mouth. Glowing coals flamed forth from him. He bowed the heavens and came down. Thick darkness was under his feet. He rode on a cherub and flew. He came swiftly on the wings of the wind. He made darkness his covering his canopy. Around him thick clouds dark with water. Out of the brightness before him, hailstones and coals of fire broke through his clouds. The Lord also thundered in the heavens, and the Most High uttered his voice. Hailstones and coals of fire. And he sent out his arrows and scattered them. He flashed forth lightnings and routed them. Then the channels of the sea were seen and the foundations of the world were laid bare. At your rebuke, O Lord, at the blast of the breath of your nostrils he sent from on high.
Reader 1
He took me.
Reader 2
He drew me out of many waters. He rescued me from my strong enemy and from those who hated me for they were too mighty for me. They confronted me in the day of my calamity. But the Lord was my support. He brought me out into a broad place. He rescued me because he delighted in me. The Lord dealt with me according to my righteousness, according to the cleanness of my hands. He rewarded me for I have kept the ways of the Lord and have not wickedly departed from my God. For all his rules were before me and his statutes I did not put away from me. I was blameless before him, and I kept myself from my guilt. So the Lord has rewarded me according to my righteousness, according to the cleanness of my hands in his sight, according.
Reader 1
A reading of the Gospel according to Matthew. Now, when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples saying to them. Go into the village in front of you, and immediately you will find a donkey tied and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, the Lord needs them and he will send them at once. This took place to fulfill what was spoken by the prophets, saying, say to the daughter of Zion, behold, your king is coming to you. Humble and mounted on a donkey, on a coat, the foal of a beast of burden. The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowds spread their cloaks on the road. And others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, hosanna to the Son of David. Blessed is he who comes in the name of the Lord. Hosanna in the highest. And when he entered Jerusalem, the whole city was stirred up, saying, who is this? And the crowd said, this is the prophet Jesus from Nazareth of Galilee. And Jesus entered the temple and drove out all who sold and bought in the temple. And he overturned the tables of the money changers and the seats of those who sold pigeons. He said to them, it is written, my house shall be called a house of prayer, but you make it a den of robbers. And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, hosanna to the Son of David. They were indignant. And they said to him, do you hear what these are saying? And Jesus said to them, yes. Have you never read? Out of the mouth of infants and nursing babies, you have prepared praise? And leaving them, he went out of the city to Bethany and lodged there. In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, may no fruit ever come from you again. And the fig tree withered at once. When the disciples saw it, they marveled, saying, how did the fig tree wither at once? And Jesus answered them, truly I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain be taken up and thrown into the sea, it will happen. And whatever you ask in prayer, you will receive if you have faith. And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching and said, by what authority are you doing these things? And who gave you this authority? Jesus answered them, I also will ask you one question. And if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, from where did it come? From heaven or from man? And they discussed it among themselves, saying, if we say from heaven, he will say to us, why then did you not believe him? But if we say from man, we are afraid of the crowd, for they all hold that John was a prophet. So they answered, jesus, we do not know. And he said to them, neither will I tell you by what authority I do These things.
Reader 2
What do you think?
Reader 1
A man had two sons. And he went to the first and said, son, go and work in the vineyard today. And he answered, I will not. But afterward he changed his mind and went. And he went to the other son and said the same. And he answered, I go, sir, but did not go. Which of the two did the will of his father? They said the first. Jesus said to them, truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. Hear another parable. There was a master of a house who planted a vineyard and put a fence around it, and dug a winepress in it, and built a tower and leased it to tenants and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another and stoned another. Again he sent other servants more than the first, and they did the same to them. Finally he sent his son to them, saying, they will respect my son. But when the tenants saw the son, they said to themselves, this is the heir. Come, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. When therefore, the owner of the vineyard comes, what will he do to those tenants? They said to him, he will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons. Jesus said to them, have you never read in the Scriptures? The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is marvelous in our eyes. Therefore, I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces. And when it falls on anyone, it will crush him. When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. And although they were seeking to arrest him, they feared the crowds because they held him to be a prophet.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode: January 18 (Genesis 32–33; Psalm 18:1–24; Matthew 21)
Release Date: January 18, 2025
Host/Author: Crossway
Title: Through the ESV Bible in a Year with Jackie Hill Perry
In this episode of Through the ESV Bible in a Year with Jackie Hill Perry, listeners embark on a journey through pivotal Biblical passages from Genesis, Psalms, and Matthew. Jackie Hill Perry guides us through the intricate narratives and profound lessons embedded within these scriptures, offering insights that resonate with both seasoned believers and those new to the Bible. This episode delves into the reconciliation between Jacob and Esau, the heartfelt praises of David in Psalm 18, and Jesus' transformative actions and teachings in Matthew 21.
Summary: The episode begins with the dramatic account of Jacob's encounter with his brother Esau. After years of separation, Jacob is fearful of Esau's impending return, especially upon learning that Esau is accompanied by 400 men (03:21). In his anxiety, Jacob devises a plan to divide his people and flocks into two camps (00:01), hoping that if Esau attacks one, the other might escape unharmed.
Throughout the night, Jacob wrestles with a mysterious man, who is later revealed to be an angel representing God. This intense struggle results in Jacob's hip being dislocated (03:18). When the man blesses Jacob and renames him Israel, it signifies a transformation in Jacob's identity and destiny.
The following day, the emotional reunion unfolds as Esau embraces Jacob, dispelling Jacob's fears and highlighting themes of forgiveness and reconciliation (03:54). Jacob's strategic offering of presents to Esau underscores his desire to appease his brother and seek favor.
Notable Quotes:
Jacob's Prayer (00:50):
"O God of my father Abraham and God of my father Isaac. O Lord... I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant."
Renaming of Jacob (03:21):
"Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men and have prevailed."
Esau's Greeting (04:30):
"Who is this?"
Jacob: "The children, whom God has graciously given your servant."
Insights: Jackie emphasizes the significance of Jacob's vulnerability and his dependence on God's grace. The transformation from Jacob to Israel marks a pivotal moment, illustrating how struggles can lead to spiritual growth and identity formation. The heartfelt reconciliation between the brothers serves as a powerful example of forgiveness overcoming fear and past grievances.
Summary: Psalm 18 is a profound declaration of David's trust in God amidst adversity. The Psalmist recounts how God delivered him from his enemies and protected him from Saul (06:23). David vividly describes God's power and presence, portraying Him as a fortress, rock, and savior (06:38).
The imagery of natural phenomena underscores God's might:
"The earth trembled and quaked, the foundations of the mountains shook. He rode the cherubim and soared on the wings of the wind. He made darkness His covering... Hailstones and coals of fire broke through His clouds."
David's personal reflection highlights his righteousness and unwavering faithfulness to God's commands, attributing his deliverance to God's just treatment of him (08:10).
Notable Quotes:
David's Declaration (06:38):
"The Lord is my rock and my fortress and my deliverer, my God, my rock in whom I take refuge..."
Acknowledgment of God's Power (07:05):
"Out of the brightness before Him, hailstones and coals of fire broke through His clouds."
Reflection on Righteousness (08:50):
"I was blameless before Him, and I kept myself from my guilt."
Insights: Jackie highlights the Psalm's emphasis on God's omnipotence and unwavering support for those who remain faithful. David's eloquent praise serves as an encouragement for believers to trust in God's protection and to maintain integrity, even in the face of overwhelming challenges. The Psalm encapsulates the theme of divine deliverance and the rewards of steadfast faithfulness.
Summary: Matthew 21 presents a series of significant events in Jesus' ministry, beginning with His triumphant entry into Jerusalem. Riding on a donkey, Jesus fulfills the prophecy of a humble king (06:58), greeted by crowds laying cloaks and branches as symbols of honor and victory (07:20).
Upon entering the temple, Jesus confronts corruption, driving out money changers and merchants, and declaring the temple should be a house of prayer (08:54). This act underscores His authority and zeal for true worship.
Later, Jesus curses a fig tree for its lack of fruit, symbolizing the barrenness of unproductive faith (10:15). This event leads to a teaching moment about the power of faith and prayer (10:25).
The chapter culminates with Jesus teaching parables about two sons and the wicked tenants, highlighting themes of obedience, judgment, and the fulfillment of scripture (12:04).
Notable Quotes:
Triumphal Entry (06:58):
"Hosanna to the Son of David. Blessed is he who comes in the name of the Lord. Hosanna in the highest."
Cleansing the Temple (08:54):
"It is written, 'My house shall be called a house of prayer,' but you make it a den of robbers."
Parable of the Tenants (12:04):
"The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is marvelous in our eyes."
Insights: Jackie discusses the multifaceted nature of Jesus' actions in this chapter. The triumphal entry signifies the acknowledgment of Jesus as the Messiah by the masses, while the cleansing of the temple demonstrates His commitment to spiritual purity and justice. The cursing of the fig tree serves as a metaphor for the necessity of genuine faith, and the parables critique religious leaders' failure to recognize and accept Jesus' authority. Collectively, these events emphasize the themes of humility, righteousness, and the impending judgment on unfaithfulness.
This episode intricately weaves together the narratives of Genesis, Psalms, and Matthew, illustrating a continuum of faith, struggle, and divine intervention. Jackie Hill Perry eloquently highlights the timeless lessons within these passages, encouraging listeners to reflect on their own faith journeys. From Jacob’s transformative encounter and David's heartfelt worship to Jesus' authoritative teachings and actions, the episode offers profound insights into living a life anchored in trust, obedience, and reverence for God.