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Narrator
A reading from the Book of Genesis. After two whole years, Pharaoh dreamed that he was standing by the Nile. And behold, there came up out of the Nile 7 cows, attractive and plump, and they fed in the reed grass. And behold, seven other cows, ugly and thin, came up out of the Nile after them and stood by the other cows on the bank of the Nile. And the ugly, thin cows ate up the seven attractive, plump cows. And. And Pharaoh awoke and he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump, full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. And Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh. Then the chief cupbearer said to Pharaoh, I remember my offenses today, when Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard. We dreamed on the same night, he and I, each having a dream with its own interpretation. A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came about. I was restored to my office and the baker was hanged. Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. And Pharaoh said to Joseph, I have had a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream, you can interpret it. Joseph answered pharaoh, it is not in me. God will give Pharaoh a favorable answer. Then Pharaoh said to Joseph, behold, in my dream I was standing on the banks of the Nile. Seven cows, plump and attractive, came up out of the Nile and fed in the reed grass. Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt.
Reader
And.
Narrator
And the thin, ugly cows ate up the first seven plump cows. But when they had eaten them, no one would have known that they had eaten them, for they were still as ugly as at the beginning. Then I awoke. I also saw in my dream seven ears growing on one stalk, full and good. Seven ears withered, thin and blighted by the east wind. Sprouted after them. And the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me. Then Joseph said to Pharaoh, the dreams of Pharaoh are one. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years. And the seven good ears are seven years. The dreams are one. The seven lean and ugly cows that came up after them are seven years. And the seven empty ears blighted by the east wind are also seven years of famine. It is as I told Pharaoh. God has shown to Pharaoh what he is about to do. There will come seven years of great plenty throughout all the land of Egypt. But after them there will arise seven years of famine. And all the plenty will be forgotten in the land of Egypt. The famine will consume the land. And the plenty will be unknown in the land by reason of the famine that will follow. For it will be very severe. And the doubling of Pharaoh's dream means that the thing is fixed by God, and God will shortly bring it about. Now therefore, let Pharaoh select a discerning and wise man and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land. And take one fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming. And store up grain under the authority of Pharaoh for food in the cities, and let them keep it. The food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine. This proposal pleased Pharaoh and all his servants. And Pharaoh said to his servants, can we find a man like this? And whom is the spirit of God? Then Pharaoh said to Joseph, since God has shown you all this, there is none so discerning and wise as you are. You shall be over my house. And all my people shall order themselves as you command. Only as regards the throne will I be greater than you. And Pharaoh said to Joseph, see, I have set you over all the land of Egypt. Then Pharaoh took his signet ring from his hand and put it on Joseph's hand. And clothed him in garments of fine linen and put a gold chain about his neck. And he made him ride in his second chariot. And they called out before him, bow the knee. Thus he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, I am Pharaoh, and without your consent, no one shall lift up hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphanath Paneah. And he gave him in marriage Asenath, the daughter of Potipherah, priest of On. So Joseph went out over the land of Egypt. Joseph was 30 years old when he entered the service of Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. During the seven plentiful years, the earth produced abundantly. And he gathered up all the food of these seven years which occurred in the land of Egypt. And put the food in the cities. He put in every city the food from the fields around it. And Joseph stored up grain in great abundance, like the sands of the sea, until he ceased to measure it, for it could not be measured. Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera, priest of on, bore them to him. Joseph called the name of the firstborn Manasseh. For he said, God has made me forget all my hardship and all my father's house. The name of the second he called Ephraim, for God has made me fruitful in the land of my affliction. The seven years of plenty that occurred in the land of Egypt came to an end. And the seven years of famine began to come. As Joseph had said, there was famine in all lands, but in all the land of Egypt there was bread. When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, go to Joseph what he says to you, do so. When the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. When Jacob learned that there was grain for sale in Egypt, he said to his sons, why do you look at one another? And he said, behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die. So 10 of Joseph's brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan. Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. Joseph saw his brothers and recognized them. But he treated them like strangers and spoke roughly to them. Where do you come from? He said. They said, from the land of Canaan, to buy food. And Joseph recognized his brothers, but they did not recognize him. And Joseph remembered the dreams that he had dreamed of them. And he said to them, you are spies. You have come to see the nakedness of the land. They said to him, no, my lord. Your servants have come to buy food. We are all sons of one man. We are honest men. Your servants have never been spies. He said to them, no, it is the nakedness of the land that you have come to see. And they said, we, your servants are 12 brothers, the sons of one man in the land of Canaan. And behold, the youngest is this day with our Father, and one is no more. But Joseph said to them, it is as I said to you. You are spies. By this you shall be tested by the life of Pharaoh. You shall not go from this place unless your youngest brother comes here. Send one of you and let him bring your brother while you remain confined. That your words may be tested when whether there is truth in you, or else by the life of Pharaoh. Surely you are spies. And he put them all together in custody for three days. On the third day, Joseph said to them, do this and you will live. For I fear God. If you are honest men, let one of your brothers remain confined where you are in custody. And let the rest go and carry grain for the famine of your households. And bring your youngest brother to me so your words will be verified and you shall not die. And they did so. Then they said to one another, in truth, we are guilty concerning our brother. And that we saw the distress of his soul when he begged us, and we did not listen. That is why this distress has come upon us. And Reuben answered them, did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood. They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain and to replace every man's money in his sack and to give them provisions for the journey. This was done for them. Then they loaded their donkeys with their grain and departed. And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. He said to his brothers, my money has been put back here. It is in the mouth of my sack. At this their hearts failed them and they turned trembling to one another, saying, what is this that God has done to us? When they came to Jacob, their father, in the land of Canaan, they told him all that had happened to them, saying, the man, the Lord of the land, spoke roughly to us and took us to be spies of the land. But we said to him, we. We are honest men. We have never been spies. We are 12 brothers, sons of our father. One is no more. And the youngest is this day with our father in the land of Canaan. Then the man, the Lord of the land, said to us, by this I shall know that you are honest men. Leave one of your brothers with me and take grain for the famine of your households and go your way. Bring your youngest brother to me. Then I shall know that you are not spies, but honest men. And I will deliver your brother to you. And you shall trade in the land. As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. And Jacob, their father, said to them, you have bereaved me of my children. Joseph is no more, and Simeon is no more. And now you would take Benjamin. All this has come against me. Then Reuben said to his father, kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you. But he said, my son shall not go down with you, for his brother is dead and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow. To Sheol, a reading from the book of Psalms. To the choirmaster, a psalm of David. O Lord, in your strength the king rejoices. And in your salvation, how greatly he exalts. You have given him his heart's desire and have not withheld the request of his lips. Selah, for you meet him with rich blessings. You set a crown of fine gold upon his head. He acts life of you. You gave it to him length of days, forever and ever. His glory is great. Through your salvation, splendor and majesty you bestow on him. For you make him most blessed forever. You make him glad with the joy of your presence. For the king trusts in the Lord and through the steadfast love of the.
Reader
Most High, he shall not be moved.
Narrator
Your hand will find out all your enemies. Your right hand will find out those who hate you. You will make them as a blazing oven. When you appear, the Lord will swallow them up in his wrath and fire will consume them. You will destroy their descendants from the earth and their offspring from among the children of man. Though they plan evil against you, though they devise mischief, they will not succeed. For you will put them to flight. You will aim at their faces with your bows. Be exalted, O Lord, in your strength we will sing and praise your power. A Reading of the Gospel According to Matthew.
Reader
When Jesus had finished all these sayings, he said to his disciples, you know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, and plotted together in order to arrest Jesus by stealth and kill him. But they said, not during the feast, lest there be an uproar among the people. Now, when Jesus was at Bethany, in the house of Simon the Leper, a woman came up to him with an alabaster flask of very expensive ointment. And she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, why this waste? For this could have been sold for a large sum and given to the poor. But Jesus, aware of this, said to them, why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me in pouring this ointment on my body. She has done it to prepare me for burial. Truly, I say to you, wherever this Gospel is proclaimed in the whole world, what she has done will also be told in memory of her. Then One of the 12, whose name was Judas Iscariot, went to the chief priests and said, what will you give me if I deliver him over to you? And they paid him 30 pieces of silver. And from that moment, he sought an opportunity to betray him. Now, on the first day of unleavened bread, the disciples came to Jesus, saying, where will you have us prepare for you to eat the Passover? He said, go into the city to a certain man and say to him, the teacher says, my time is at hand. I will keep the Passover at your house with my disciples. And the disciples did as Jesus had directed them, and they prepared the Passover. When it was evening, he reclined at table with the 12. And as they were eating, he said, truly, I say to you, one of you will betray me. And they were very sorrowful and began to say to him, one after another, is it I, Lord? He answered, he who has dipped his hand in the dish with me will betray me. The Son of Man goes as it is written of him. But woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born. Judas, who would betray him, answered, is it I, Rabbi? He said to him, you have said so. Now as they were eating, Jesus took bread, and after blessing it, broke it and gave it to the disciples and said, take, eat, this is my body. And he took a cup, and when he had given thanks, he gave it to them, saying, drink of it, all of you. For this is my blood of the covenant which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom. And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, you will all fall away because of me this night. For it is written, I will strike the shepherd and the sheep of the flock will be scattered. But after I am raised up, I will go before you to Galilee. Peter answered him, though they all fall away because of you, I will never fall away. Jesus said to him, truly, I tell you this very night, before the rooster crows, you will deny me three times. Peter said to him, even if I must die with you, I will not deny you. And all the disciples said the same. Then Jesus went with them to a place called Gethsemane. And he said to his disciples, sit here while I go over there and pray. And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, my soul is very sorrowful even to death. Remain here and watch with me. And going a little farther, he fell on his face and prayed, saying, my Father, if it be possible, let this cup pass from me nevertheless, not as I will, but as you will. And he came to the disciples and found them sleeping. And he said to Peter, so could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. Again, for the second time he went away and prayed, my Father, if this cannot pass unless I drink it, your will be done. And again he came and found them sleeping, for their eyes were heavy. So leaving them again he went away and prayed for the third Time saying the same words again. Then he came to the disciples and said to them, sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Rise, let us be going. See, my betrayer is at hand. While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs from the chief priests and the elders of the people. Now the betrayer had given them a sign saying, the one I will kiss is the man. Seize him. And he came up to Jesus at once and said, greetings, Rabbi. And he kissed him. Jesus said to him, friend, do what you came to do. Then they came up and laid hands on Jesus and seized him. And. And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. Then Jesus said to him, put your sword back into its place, for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than 12 legions of angels? But how then should the scriptures be fulfilled that it must be so? At that hour Jesus said to the crowds, have you come out as against a robber with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. But all this has taken place that the scriptures of the prophets might be fulfilled. Then all the disciples left him and fled. Then those who had seized Jesus led him to Caiaphas, the high priest, where the scribes and the elders had gathered. And Peter was following him at a distance as far as the courtyard of the high priest. And going inside, he sat with the guards to see the end. Now the chief priests and the whole council were seeking false testimony against Jesus, that they might put him to death. But they found none. Though many false witnesses came forward. At last two came forward and said, this man said, I am able to destroy the temple of God and to rebuild it in three days. And the high priest stood up and said, have you no answer to make? What is it that these men testify against you? But Jesus remained silent. And the high priest said to him, I adjure you by the living God, tell us if you are the Christ, the Son of God. Jesus said to him, you have said so, but I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven. Then the high priest tore his robes and said, he has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment? They answered, he deserves death. Then they spit in his face and struck him. And some slapped him, saying, prophesy to us, you, Christ, who is it that struck you? Now Peter was sitting outside in the courtyard, and a servant girl came up to him and said, you also were with Jesus the Galilean. But he denied it before them all, saying, I do not know what you mean. And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, this man was with Jesus of Nazareth. And again he denied it with an oath, I do not know the man. After a little while, the bystanders came up and said to Peter, certainly you too are one of them, for your accent betrays you. Then he began to invoke a curse on himself and to swear, I do not know the man. And immediately the rooster crowed, and Peter remembered the saying of Jesus, before the rooster crows, you will deny me three times. And he went out and wept bitterly.
Podcast: Through the ESV Bible in a Year with Jackie Hill Perry
Host: Crossway
Episode: January 23 (Genesis 41–42; Psalm 21; Matthew 26)
Date: January 23, 2026
This episode features daily Bible readings taken from Genesis 41–42, Psalm 21, and Matthew 26. The focus is on pivotal moments in the lives of Joseph in Egypt, the kingship and triumph of David, and Jesus’ final hours before his crucifixion. The episode is a straightforward, reverent reading, preserving the Biblical narrative with minimal editorializing. Listeners are guided through drama, prophecy, betrayal, and hope spanning the Old and New Testaments.
Pharaoh’s Troubling Dreams (00:01–02:15)
Joseph’s Interpretation and Promotion (02:16–~07:35)
“Since God has shown you all this, there is none so discerning and wise as you are. You shall be over my house, and all my people shall order themselves as you command.” (03:39)
The Famine and Joseph’s Brothers in Egypt (~07:36–12:03)
"In truth, we are guilty concerning our brother, in that we saw the distress of his soul when he begged us and we did not listen." (10:43)
“O Lord, in your strength the king rejoices, and in your salvation how greatly he exalts. You have given him his heart’s desire and have not withheld the request of his lips.” (12:05)
“Be exalted, O Lord, in your strength! We will sing and praise your power.” (12:40)
Plotting and Anointing at Bethany (12:43–15:53)
“Why do you trouble the woman? For she has done a beautiful thing to me... Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” (14:13)
The Last Supper (15:54–17:35)
“Take, eat; this is my body... Drink of it, all of you. For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (16:48)
Gethsemane: Prayer and Agony (17:36–19:21)
“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (18:22)
“The spirit indeed is willing, but the flesh is weak.” (18:53)
Betrayal, Arrest, and Desertion (19:22–20:46)
“Put your sword back into its place. For all who take the sword will perish by the sword.” (20:13)
Jesus Before the Council and Peter’s Denials (20:47–end)
“From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” (22:28)
“Before the rooster crows, you will deny me three times.” (25:31)
Joseph’s Humility:
“It is not in me. God will give Pharaoh a favorable answer.” (01:48)
Pharaoh’s Affirmation of Joseph:
“Since God has shown you all this, there is none so discerning and wise as you are.” (03:39)
Joseph’s Brothers’ Conviction of Guilt:
“In truth, we are guilty concerning our brother, in that we saw the distress of his soul when he begged us and we did not listen.” (10:43)
Praise in the Psalm:
“O Lord, in your strength the king rejoices, and in your salvation how greatly he exalts.” (12:05)
Jesus on the Anointing Woman:
“Why do you trouble the woman? For she has done a beautiful thing to me.” (14:13)
Institution of Communion:
“Take, eat; this is my body. ... For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (16:48)
Gethsemane’s Agony:
“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (18:22)
Jesus to Peter in Gethsemane:
“The spirit indeed is willing, but the flesh is weak.” (18:53)
Jesus Affirms His Identity:
“From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” (22:28)
Genesis 41–42: 00:01–12:03
Psalm 21: 12:03–12:43
Matthew 26: 12:43–end (~25:31)
The reading is steady, formal, and filled with reverence, letting the dramatic and emotional arcs of the Scriptural narratives stand out. Listeners are provided with the unembellished text, making for an immersive Scripture experience that captures both tragedy and hope, guilt and restoration, humility and exaltation, suffering and ultimate redemption.
This episode powerfully connects three historic moments in the Biblical narrative: the faithful rise of Joseph amidst adversity, King David’s praise for God’s deliverance, and the ultimate sacrifice and suffering of Jesus. The readings invite reflection on God’s sovereignty, human frailty, the power of forgiveness, the weight of betrayal, and the depth of divine love and redemption.