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A reading from the book of Exodus. These are the names of the sons of Israel who came to Egypt with Jacob, each with his household. Reuben, Simeon, Levi and Judah, Issachar, Zebulun and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were 70 persons. Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly. They multiplied and grew exceedingly strong, so that the land was filled with them. Now there arose a new king over Egypt who did not know Joseph. And he said to his people, behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply. And if war breaks out, they join our enemies and fight against us and escape from the land. Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh, Storecides, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick and mortal, and in all kinds of work in the field. In all their work, they ruthlessly made them work as slaves. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah, and the other, Puah. When you serve as midwife to the Hebrew women and see them on the birth stool, if it is a son, you shall kill him, but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives and said to them, why have you done this? And let the male children live. The midwives said to Pharaoh, because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them. So God dealt well with the midwives, and the people multiplied and grew very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live. A reading from the Book of Psalms of David to you, O Lord, I lift up my soul, O my God, and you I trust. Let me not be put to shame. Let not my enemies exult over me. Indeed, none who wait for you shall be put to shame. They shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord. Teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation. For you I wait all the day long. Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions. According to your steadfast love, Remember me for the sake of your goodness, O Lord. Good and upright is the Lord. Therefore he instructs sinners in the way he leads the humble in what is right and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness for those who keep his covenant and his testimonies. For your name's sake, O Lord, pardon my guilt, for it is great. Who is the man who fears the Lord? Him will he instruct in the way that he should choose. His soul shall abide in well being, and his offspring shall inherit the land. The friendship of the Lord is for those who fear him, and he makes known to them his covenant. My eyes are ever toward the Lord, for he will pluck my feet out of the net. Turn to me and be gracious to me, for I am lonely and afflicted. The troubles of my heart are enlarged. Bring me out of my distresses, Consider my affliction and my trouble, and forgive all my sins. Consider how many are my foes and with what violent hatred they hate me. O guard my soul and deliver me. Let me not be put to shame, for I take refuge in you. May integrity and uprightness preserve me, for I wait for you. Redeem Israel, O God. Out of all his troubles. A reading of the Gospel According to Mark. Again he began to teach beside the sea, and a very large crowd gathered about him, so that he got into a boat and sat in it on the sea. And the whole crowd was beside the sea, on the land. And he was teaching them many things in parables. And in his teaching he said to them, listen. Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing, and yielding thirtyfold and sixtyfold and a hundredfold. And he said, he who has ears to hear, let him hear. And when he was alone, those around him with the 12 asked him about the parables. And he said to them, to you has been given the secret of the kingdom of God. But for those outside everything is in parables. So that they may indeed see, but not perceive, and may indeed hear, but not understand, lest they should turn and be forgiven. And he said to them, do you not understand this parable? How then will you understand all the parables? The sower sows the Word. And these are the ones along the path where the Word is sown. When they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground are the ones who, when they hear the Word, immediately receive it with joy. And they have no root in themselves, but endure for a while. Then when tribulation or persecution arises on account of the Word, immediately they fall away. And others are the ones sown among thorns. They are those who hear the Word. But the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. But those that were sown on the good soil are the ones who hear the Word and accept it and bear fruit thirtyfold and sixtyfold and a hundredfold. And he said to them, is a lamp brought in to be put under a basket or under a bed and not on a stand. For nothing is hidden except to be made manifest. Nor is anything secret except to come to light. If anyone has ears to hear, let him hear. And he said to them, pay attention to what you hear. With the measure you use, it will be measured to you, and still more will be added to you. For to the one who has, more will be given. And from the one who has not, even what he has will be taken away. And he said, the kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows. He knows not how the earth produces by itself. First the blade, then the ear, then the full grain in the ear. But when the grain is ripe at once he puts in the sickle, because the harvest has come. And he said, with what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth. Yet when it is sown it grows up and becomes larger than all the garden plants. And puts out large branches so that the birds of the air can make nests in its shade. With many such parables he spoke the word to them as they were able to hear it. He did not speak to them without a parable, but privately to his own disciples. He explained everything. On that day, when evening had come, he said to them, let us go across to the other side. And leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. And a great windstorm arose. And the waves were breaking into the boat. So that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, teacher, do you not care that we are perishing? And he awoke and rebuked the wind and said to the sea, peace be still. And the wind ceased, and there was a great calm. He said to them, why are you so afraid? Have you still no faith? And they were filled with great fear and said to one another, who then is this that even the wind and the sea obey him?
Episode: January 28 (Exodus 1; Psalm 25; Mark 4)
Host: Crossway
Date: January 28, 2026
This episode of "Through the ESV Bible in a Year with Jackie Hill Perry" presents daily readings from three key sections of Scripture: Exodus 1 (the Israelites' oppression in Egypt), Psalm 25 (a prayer of trust in God by David), and Mark 4 (parables of Jesus and the calming of the storm). The episode is contemplative and scriptural, aiming to acquaint listeners deeper with God’s word through these distinctive passages.
[00:01 - 03:26]
Genealogy and Multiplication:
The episode opens recounting the descendants of Jacob who settle in Egypt. As time passes, their community grows strong and numerous.
Rising Oppression:
A new Egyptian king, ignorant of Joseph’s legacy, emerges and sees the Israelites as a threat.
Slavery and Infanticide:
The Egyptians impose ruthless slavery and, in a chilling escalation, Pharaoh instructs Hebrew midwives to kill all male Hebrew infants.
Courage and God’s Favor:
The midwives defy Pharaoh, motivated by their fear of God, and are blessed in response.
Pharaoh’s Escalation:
The oppression climaxes with Pharaoh’s decree to cast all newborn Hebrew boys into the Nile.
[03:29 - 05:11]
Trust and Petition:
David begins by declaring trust in God, seeking deliverance from enemies.
Desire for Divine Teaching:
He asks God to instruct and guide him with truth and mercy.
Confession and Return:
David pleads for forgiveness and a remembrance guided by love rather than his former sins.
Themes of Integrity and Hope:
Repeated motifs include integrity, uprightness, deliverance from enemies, and patient waiting for God’s redemption.
[05:14 - 13:17]
The Parable of the Sower:
Jesus teaches a large crowd using parables, describing the varied responses to God's Word through the image of seeds on different soils.
The Disciples’ Inquiry:
Privately, Jesus discloses the deeper meaning to his disciples, linking perception and receptivity to the kingdom of God.
Other Parables:
Jesus uses images of a lamp, the growing seed, and the mustard seed to illustrate spiritual illumination and the surprising growth of God’s kingdom.
Jesus Calms the Storm:
Jesus demonstrates divine authority by stilling a fierce storm, prompting awe and fear among his disciples.
Resilience Under Oppression:
"'But the more they were oppressed, the more they multiplied and the more they spread abroad ...'"
— Exodus 1, [00:53]
The Midwives’ Faith:
"'But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.'"
— Exodus 1, [01:37]
David’s Vulnerable Prayer:
"'Turn to me and be gracious to me, for I am lonely and afflicted.'"
— Psalm 25, [04:40]
Jesus on Spiritual Receptivity:
"'Pay attention to what you hear. With the measure you use, it will be measured to you, and still more will be added to you.'"
— Mark 4, [08:35]
Authority over Nature:
"'Peace! Be still.' And the wind ceased, and there was a great calm."
— Mark 4, [12:25]
"'Who then is this, that even the wind and the sea obey him?'"
— Mark 4, [12:57]
The episode is straightforward and reverent, with a steady, contemplative delivery in the reading. The language is faithful to the ESV translation, prioritizing clarity and reflection on the biblical texts, offering listeners a devotional and immersive scripture experience.