← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
June 14 (1 Kings 16–17; Psalm 133; Hebrews 12–13)
00:14:59
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A
A reading from the book of 1 Kings. And the word of the Lord came to Jehu the son of Hanani, against Baasha, saying, since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. Anyone belonging to Baasha who dies in the city, the dog shall eat, and anyone of his who dies in the field, the birds of the heavens shall eat. Now the rest of the acts of Baasha and what he did in his might, are they not written in the book of the Chronicles of the kings of Israel? And Baasha slept with his fathers and was buried at Tirzah, and Elah his son, reigned in his place. Moreover, the word of the Lord came by the prophet Jehu, the son of Hanani, against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, and being like the house of Jeroboam, and also because he destroyed it. In the 26th year of ASA king of Judah, Elah the son of Baasha, began to reign over Israel in Tirzah, and he reigned two years. But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, Zimri came in and struck him down and killed him. In the 27th year of ASA king of Judah, and reigned in his place. When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. Thus Zimri destroyed all the house of Baasha according to the word of the Lord, which he spoke against Baasha by Jehu the prophet, for all the sins of Baasha and the sins of Elah his son, which they sinned, and which they made Israel to sin, provoking the Lord God of Israel to anger with their idols. Now the rest of the acts of Elah and all that he did, are they not written in the book of the Chronicles of the kings of Israel? In the 27th year of Asa King of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines. And the troops who were encamped heard it said, zimri has conspired, and he has killed the king. Therefore, all Israel made Omri, the commander of the army, king over Israel that day in the camp. So Omri went up from Gibbethon and all Israel with him, and they besieged Tirzah. And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire. And died because of his sins that he committed doing evil in the sight of the Lord, walking in the way of Jeroboam. And for his sin which he committed, making Israel to sin. Now the rest of the acts of Zimri and the conspiracy that he made, are they not written in the book of the Chronicles of the Kings of Israel? Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath to make him king, and half followed Omri. But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became King. In the 31st year of ASA, king of Judah, Omri began to reign over Israel. And he reigned for 12 years. Six years he reigned in Tirzah. He bought the hill of Samaria from Shemer for two talents of silver. And he fortified the hill and called the name of the city that he built Samaria after the name of Shemer, the owner of the hill. Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. For he walked in all the way of Jeroboam, the son of Nebat, and in the sins that he made Israel to sin, provoking the Lord, the God of Israel, to anger by their idols. Now, the rest of the acts of Omri that he did and the might that he showed, are they not written in the book of the Chronicles of the Kings of Israel? And Omri slept with his fathers and was buried in Samaria. And Ahab his son, reigned in his place. In the 38th year of ASA, king of Judah, Ahab the son of Omri began to reign over Israel. And Ahab the son of Omri reigned over Israel in Samaria 22 years. And Ahab the son of Omri did evil in the sight of the Lord more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat. He took for his wife Jezebel, the daughter of Ethbaal, king of the Sidonians, and went and served BAAL and worshiped him. He erected an altar for BAAL and the house of baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. In his days. Haiel of Bethel built Jericho. He laid its foundation at the cost of Abiram, his firstborn, and set up its gates at the cost of his youngest son, Segub, according to the word of the Lord which he spoke by Joshua, the son of Nun. Now Elijah the Tishbite of Tishbe and Gilead, sat, said to Ahab, as the Lord, the God of Israel lives, before whom I stand. There shall be neither dew nor rain these years except by my word. And the word of the Lord came to him. Depart from here and turn eastward and hide yourself by the brook hereth, which is east of the Jordan. You shall drink from the brook, and I have commanded the ravens to feed you there. So he went and did according to the word of the Lord. He went and lived by the brook Kerith, that is east of the Jordan. And the ravens brought him bread and meat in the morning and bread and.
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Meat in the evening.
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And he drank from the brook. And after a while the brook dried up because there was no rain in the land. Then the word of the Lord came to him. Arise. Go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you. So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, bring me a little water in a vessel that I may drink. And as she was going to bring it, he called to her and said, bring me a morsel of bread in your hand. And she said, as the Lord your God lives, I have nothing baked. Only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die. And Elijah said to her, do not fear. Go and do as you have said. But first make me a little cake of it and bring it to me. And afterward make something for yourself. And Your son. For thus says the Lord, the God of Israel, the jar of flour shall not be spent, and the jug of oil shall not be empty until the day that the Lord sends rain upon the earth. And she went and did as Elijah said. And she and he and her household and ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah. After this, the son of the woman, the mistress of the house, became ill, and his illness was so severe that there was no breath left in him. And she said to Elijah, what have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son. And he said to her, give me your son. And he took him from her arms and carried him up into the upper chamber where he lodged and laid him on his own bed. And he cried to the Lord, o Lord, my God, have you brought calamity even upon the widow with whom I sojourn by killing her son? Then he stretched himself upon the child three times and cried to the Lord, o Lord, my God, let this child's life come into him again. And the Lord listened to the voice of Elijah, and the life of the child came into him again, and he revived. And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, see, your son lives. And the woman said to Elijah, now I know that you are a man of God, and that the word of the Lord in your mouth is truth. A reading from the book of Psalms. A song of ascents of David.
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Behold how good and pleasant it is.
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When brothers dwell in unity.
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It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes. It is like the dew of Hermon.
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Which falls on the mountains of Zion.
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For there the Lord has commanded the blessing.
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Life forevermore. A reading from the Book of Hebrews.
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Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and sin which clings so closely. And let us run with endurance the race that is set before us. Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him, endure at the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted in your struggle against Sin. You have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his Father does not discipline? If you are left without discipline in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live, for they disciplined us for a short time as it seemed best to them. But he disciplines us for our good that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift your drooping hands and strengthen your weak knees and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed. Strive for peace with everyone and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God, that no root of bitterness springs up and causes trouble, and by it many become defiled. That no one is sexually immoral or unholy, like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. For you have not come to what may be touched. A blazing fire, and darkness and gloom, and the tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them, for they could not endure the order that was given. If even a beast touches the mountain, it shall be stoned. Indeed, so terrifying was the sight that Moses said, I tremble with fear. But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven. And to God, the judge of all, and to the spirits of the righteous made perfect. And to Jesus, the mediator of a new covenant. And to the sprinkled blood that speaks a better word than the blood of Abel. See that you do not refuse him who is speaking. For if they did not escape when they refused him, who warned them on earth. Much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, yet once more I will shake not only the earth, but also the heavens. This phrase yet once more indicates the removal of things that are shaken, that is, things that have been made in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken. And thus let us offer to God acceptable worship with reverence and awe. For our God is a consuming fire. Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money and be content with what you have. For he has said, I will never leave you nor forsake you. So we can confidently say, the Lord is my helper, I will not fear. What can man do to me? Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings. For it is good for the heart to be strengthened by grace, not by foods which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come through him. Then let us continually offer up a sacrifice of praise to God that is the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Obey your leaders and submit to them, for they are keeping watch over your souls as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. Pray for us, for we are sure that we have a clear conscience desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner now. May the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. I appeal to you, brothers. Bear with my word of exhortation, for I have written to you briefly. You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. Greet all your leaders and all the saints. Those who come from Italy send you greetings. Grace be with all of you.