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A reading from the Book of Two Kings.
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In the third year of Hoshea, son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to Reign.
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He was 25 years old when he.
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Began to reign, and he reigned 29 years in Jerusalem. His mother's name was Abi, the daughter of Zechariah. And he did what was right in the eyes of the Lord, according to all that David his father, had done. He removed the high places and broke the pillars and cut down the Asherah, and and he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to was called Nehushtan. He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded.
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Moses and the Lord was with him.
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Wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory from watchtower to fortified city. In the fourth year of king Hezekiah, which was the seventh year of Hoshea, son of Elah, king of Israel, Shalmaneser, king of Assyria, came up against Samaria and besieged it. And at the end of three years, he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea, king of Israel, Samaria was taken. The king of Assyria carried the Israelites.
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Away to Assyria and put them in Helah and on the Haber, the river of Gozan, and in the cities of the Medes, because they did not obey.
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The voice of the Lord their God, but transgressed his covenant. Even all that Moses the servant of the Lord commanded, they neither listened nor obeyed. In the 14th year of King Hezekiah, Sennacherib, king of Assyria, came up against all the fortified cities of Judah and took them. And Hezekiah, king of Judah, sent to the king of Assyria at Lachish, saying, I have done wrong.
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Withdraw from me.
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Whatever you impose on me, I will bear. And the king of Assyria required of Hezekiah, king of Judah, 300 talents of silver and 30 talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. At that time, Hezekiah stripped The gold from the doors of the temple of the Lord and and from the doorposts that Hezekiah, king of Judah, had overlaid and gave it to the king of Assyria. And the king of Assyria sent the Tartan, the Rabsares and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the washer's field. And when they called for the king, there came out to them Eliakim, the.
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Son of Hilkiah, who was over the.
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Household, and Shebna the secretary, and Joah, the son of Asaph, the recorder. And the Rabshakeh said to them, say to Hezekiah, thus says the great king, the king of Assyria. On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust that you have rebelled against me? Behold, you are trusting now in Egypt.
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That broken reed of a staff which.
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Will pierce the hand of any man.
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Who leans on it.
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Such is Pharaoh, king of Egypt, to all who trust in him.
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But if you say to me, we.
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Trust in the Lord our God, is it not he whose high places and altars Hezekiah has removed, saying to Judah.
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And to Jerusalem, you shall worship before.
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This altar in Jerusalem. Come now, make a wager with my master, the king of Assyria. I will give you 2,000 horses if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's.
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Servants when you trust in Egypt for.
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Chariots and for horsemen? Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, go up against this land and destroy it. Then Eliakim the son of Hilkiah and Shebna and Joah said to the Rabshakeh, please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.
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But the Rabshakeh said to them, has.
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My master sent me to speak these words to your master and to you and not to the men sitting on the wall who are doomed with you to eat their own dung and to.
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Drink their own urine?
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Then the Rabshakeh stood and called out in a loud voice in the language.
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Of Judah, hear the word of the.
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Great king the king of Assyria. Thus says the king, do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you trust in the Lord by saying, the Lord will surely deliver us and this city will not be given into the hand of the king of Assyria. Do not listen to Hezekiah, for thus says the king of Assyria, make your peace with me and come out to me. Then each one of you will eat of his own vine and each one.
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Of his own fig tree and each.
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One of you will drink the water of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees.
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And honey, that you may live and not die.
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And do not listen to Hezekiah when he misleads you by saying, the Lord will deliver us. Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Henna and Ivah? Have they delivered Samaria out of my hand? Who among all the gods of the lands have delivered their lands out of my hand that the Lord should deliver Jerusalem out of my hand? But the people were silent and answered him. Not a word, for the king's command was, do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebda the secretary, and Joah the son of Asaph the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.
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A reading from the Book of Psalms, a song of praise of David. I will extol you, my God and king, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever. Great is the Lord and greatly to be praised. And his greatness is unsearchable. One generation shall commend your works to another and shall declare your mighty acts. On the glorious splendor of your majesty and on your wondrous works I will meditate. They shall speak of the might of your awesome deeds, and I will declare your greatness. They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness. The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his mercy is over all that he has made all Your work shall give thanks to you, O Lord, and all your saints shall bless you. They shall speak of the glory of your kingdom and tell of your power to make known to the children of man your mighty deeds and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. The Lord is faithful in all his words and kind in all his works. The Lord upholds all who are falling and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, you satisfy the desire of every living thing. The Lord is righteous in all his ways and kind in all his works. The Lord is near to all who call on him, to all who call on him. In truth, he fulfills the desire of those who fear him. He also hears their cry and saves them. The Lord preserves all who love him, but all the wicked he will destroy. My mouth will speak the praise of the Lord, and let all flesh bless his holy name forever and ever. A reading from the Book of Revelation after this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea, or against any tree. Then I saw another angel ascending from the rising of the sun with the seal of the living God. And he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, do not harm the earth or the sea or the trees until we have sealed the servants of our God on their foreheads. And I heard the number of the sealed, 144,000 sealed from every tribe of the sons of Israel, 12,000 from the tribe of Judah were sealed. 12,000 from the tribe of Reuben, 12,000 from the tribe Of Gad, 12,000 from the tribe OF Asher, 12,000 from the tribe O' Naphtali, 12,000 from the tribe D. Manasseh, 12,000 from the tribe B. Simeon, 12,000 from the tribe M. Levi, 12,000 from the tribe N. S. S. A. R. A. T. H. A. R. A. R. 12,000 from the tribe G. Zebulun, 12,000 from the tribe I. F. Joseph, 12,000 from the tribe of Benjamin were sealed. After this I looked, and behold a great multitude that no one could number. From every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands and crying out with a loud voice, salvation belongs to our God who sits on the throne, and to the Lamb. And all the angels were standing around the throne and around the elders and the four living creatures. And they fell on their faces before the throne and worshiped God, saying, amen. Blessing and glory and wisdom and thanksgiving and honor and power, and might be to our God forever and ever. Amen. Then one of the elders addressed me, saying, who are these clothed in white robes, and from where have they come? I said to him, sir, you know. And he said to me, these are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God and serve him day and night in his temple. And he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst any more. The sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd. And he will guide them to springs of living water. And God will wipe away every tear from their eyes. When the Lamb opened the seventh seal, there was silence in heaven for about a half an hour. Then I saw the seven angels who stand before God. And seven trumpets were given to them. And another angel came and stood at the altar with a golden censer. And he was given much incense to offer with the prayers of all the saints on the golden altar before the throne. And the smoke of the incense with the prayers of the saints rose before God from the hand of the angel. Then the angel took the censer and filled it with fire from the altar and threw it on the earth. And there were peals of thunder, rumblings, flashes of lightning and an earthquake. Now, the seven angels who had the seven trumpets prepared to blow them. The first angel blew his trumpet. And there followed hail and fire mixed with blood. And these were thrown upon the earth and. And a third of the earth was burned up. And a third of the trees were burned up. And all green grass was burned up. The second angel blew his trumpet and something like a great mountain burning with fire was thrown into the sea. And a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed. The third angel blew his trumpet. And a great star fell from heaven, blazing like a torch. And it fell on a third of the rivers and. And on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood. And many people died from the water because it had been made bitter. The fourth angel blew his trumpet and a third of the sun was struck, and a third of the moon and a third of the stars, so that a third of their light might be darkened and a third of the day might be kept from shining, and likewise a third of the night. Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead. Woe, woe, woe to those who dwell on the earth at the blasts of the other trumpets that the three angels are about to blow. And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth. And he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace. And the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth. And they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them. And their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them. In appearance, the locusts were like horses prepared for battle. On their heads were what looked like crowns of gold. Their faces were like human faces, their hair like women's hair, and their teeth like lions teeth. They had breastplates like breastplates of iron. And the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails and stings like scorpions. And their power to hurt people for five months is in their tails. They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon. The first woe has passed. Behold, two woes are still to come. Then the sixth angel blew his trumpet. And I heard a voice from the four horns of the golden altar before God, saying to the sixth angel who had the trumpet, release the four angels who are bound at the great river Euphrates. So the four angels who had been prepared for the hour, the day, the month, and the year were released to kill a third of mankind. The number of mounted troops was twice 10,000 times 10,000. I heard their number, and this is how I saw the horses in my vision. And those who rode them. They wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions heads, and fire and smoke and sulfur came out of their mouths. By these three plagues a third of mankind was killed by the fire and smoke and sulfur coming out of their mouths. For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads. And by means of them they wound. The rest of mankind who were not killed by these plagues did not repent of the works of their hands, nor give up worshipping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk. Nor did they repent of their murders or their sorceries, or their sexual immorality, or their thefts.
Summary of "Through the ESV Bible in a Year with Jackie Hill Perry" – June 26, 2025
In the June 26th episode of "Through the ESV Bible in a Year with Jackie Hill Perry," listeners embark on a spiritual journey through significant biblical passages from the Old Testament, Psalms, and the New Testament. This episode features readings from 2 Kings 18, Psalm 145, and Revelation 7–9, providing a blend of historical narrative, heartfelt worship, and prophetic vision.
Overview: The episode begins with a detailed reading of 2 Kings 18, which chronicles the reign of King Hezekiah of Judah. Hezekiah is depicted as a righteous leader who faithfully follows God's commandments, leading significant religious reforms and confronting external threats.
Key Points:
Hezekiah’s Commitment to God (00:13):
"Hezekiah did what was right in the eyes of the Lord, according to all that David his father had done."
Hezekiah's dedication is highlighted by his removal of idolatrous practices: "He removed the high places and broke the pillars and cut down the Asherah" ([00:13]).
Military Success and Political Challenges (00:55 – 01:28):
Despite his faithfulness, Hezekiah faces significant challenges, including rebellion against the Assyrian king Sennacherib. The Assyrian siege of Samaria and eventual capture of the Israelites underscores the geopolitical tensions of the time ([00:55]).
Hezekiah’s Diplomacy and Assyrian Demands (01:58 – 03:42):
In an attempt to prevent further destruction, Hezekiah sends extensive gifts to Assyria, including gold from the temple doors. The Assyrian emissary, the Rabshakeh, confronts Hezekiah, challenging his trust in God versus reliance on Egypt:
"Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand... If you say to me, we trust in the Lord our God, is it not he whose high places and altars Hezekiah has removed?" ([03:10] – [05:09]).
Emissary’s Challenge and Public Reaction (04:24 – 05:56):
The Rabshakeh’s speech aims to sow doubt among the Israelites about Hezekiah’s reliance on God, asserting Assyria’s might and the futility of opposing them. The people remain silent, adhering to the king’s directive not to respond ([04:24] – [05:56]).
Notable Quote:
"He did what was right in the eyes of the Lord" ([00:13])
Overview: Transitioning to the heart of worship, Psalm 145 serves as a lyrical celebration of God's greatness, mercy, and unwavering faithfulness. This psalm invites believers to continually praise and exalt God's eternal reign.
Key Themes:
Eternal Praise (05:56 – 06:10):
"I will extol you, my God and king, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever."
God’s Unsearchable Greatness (06:11 – 06:21):
"Great is the Lord and greatly to be praised; his greatness is unsearchable."
Generational Worship (06:22 – 07:09):
Emphasizing the transmission of worship, the psalmist proclaims that "One generation shall commend your works to another and shall declare your mighty acts."
God’s Righteousness and Provision (07:10 – 08:09):
Highlighting God's just nature and His provision: "The Lord is righteous in all his ways and kind in all his works."
Hope and Comfort (08:10 – 09:30):
The psalm concludes with assurances of God's protection and eternal kingship: "They shall hunger no more, neither thirst any more... God will wipe away every tear from their eyes."
Notable Quote:
"Great is the Lord and greatly to be praised" ([06:00])
Overview: The episode culminates with an in-depth reading of Revelation 7–9, which unveils the sealing of the 144,000 servants of God and the initiation of the seven trumpet judgments. These chapters depict a vision of divine protection amidst impending tribulations.
Key Points:
Sealing of the 144,000 (Revelation 7) (09:31 – 11:05):
Description of 144,000 individuals sealed from each tribe of Israel, signifying God's protection over His chosen people:
"The number of the sealed, 144,000 sealed from every tribe of the sons of Israel..." ([10:35]).
The Great Multitude (Revelation 7:9 – 17) (11:06 – 12:20):
A vast, uncountable multitude from every nation stands before the throne, symbolizing the redeemed community:
"Salvation belongs to our God who sits on the throne, and to the Lamb." ([21:05]).
Opening of the Seven Trumpets (Revelation 8 – 9) (12:21 – 25:30):
Each trumpet unleashes a specific judgment upon the earth:
Notable Quotes:
"Woe, woe, woe to those who dwell on the earth at the blasts of the other trumpets" ([24:02])
"Salvation belongs to our God who sits on the throne, and to the Lamb." ([21:05])
This episode of "Through the ESV Bible in a Year" offers listeners a profound exploration of biblical narratives and prophecies. From King Hezekiah’s steadfast faith and leadership in 2 Kings 18, through the exuberant praise in Psalm 145, to the intense prophetic visions in Revelation 7–9, Jackie Hill Perry guides us through themes of faithfulness, worship, divine judgment, and redemption. The inclusion of notable quotes with timestamps enhances the listener's engagement, making the scriptures both accessible and impactful for personal reflection and spiritual growth.
Notable Quotes Recap:
This structured summary captures the essence of the podcast episode, providing insights into each scripture reading while highlighting key themes and memorable quotes for those who haven't listened.