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Josiah
A reading from the Book of Two Kings. Then the king sent and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. And the king stood by the pillar and made a covenant before the Lord, and to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant. And the king commanded Hilkiah, the high priest, and the priests of the second order and the keepers of the threshold, to bring out of the temple of the Lord all the vessels made for baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron, and and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who burned incense to baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the Lord outside Jerusalem to the Brook Kidron, and burned it at the Brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And and he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah and defiled the high places where the priests had made offerings from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left at the gate of the city. However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, and but they ate unleavened bread among their brothers. And he defiled Topheth, which is in the valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had dedicated to the sun at the entrance to the house of the Lord by the chamber of Nathan Melech, the chamberlain, which was in the precincts, and he burned the chariots of the sun with fire, and the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down in broken pieces and cast the dust of them into the brook. Kidron and the king defiled the high places that were east of Jerusalem, to the south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men. Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin. That altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it according to the word of the Lord that the man of God proclaimed who had predicted these things. Then he said, what is that monument that I see? And the men of the city told him, it is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel. And he said, let him be. Let no man move his bones. So they let his bones alone with the bones of the prophet who came out of Samaria. And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. And he sacrificed all the priests of the high places who were there on the altars and burned human bones on them. Then he returned to Jerusalem, and the king commanded all the people, keep the Passover to the Lord your God, as it is written in this book of the Covenant. For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel, or of the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem. Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. Before him there was no king like him, who turned to the Lord with all his heart and with all his soul, and with all his might, according to all the law of Moses. Nor did any like him arise after him. Still the Lord did not turn from the burning of his great wrath by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen. Jerusalem, and the house of which I said my name shall be there. Now, the rest of the acts of Josiah and all that he did, are they not written in the book of the Chronicles of the kings of Judah? In his days, Pharaoh Necah, king of Egypt, went up to the king of Assyria, to the river Euphrates. King Josiah went to meet him, and Pharaoh Nekah killed him at Megiddo as soon as he saw him. And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz, the son of Josiah and anointed him and made him king in his father's place. Jehoahaz was 23 years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutl, the daughter of Jeremiah of Libnah. And he did what was evil in the sight of the Lord, according to all that his fathers had done. And Pharaoh Neacah put him in bonds at Riblah and in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents of silver and a talent of gold. And Pharaoh Neacah made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land from everyone, according to his assessment, to give it to Pharaoh nikob. Jehoiakim was 25 years old when he began to reign. And he reigned 11 years in Jerusalem. His mother's name was Zibaida, the daughter of Padaiah of Rumah. And he did what was evil in the sight of the Lord, according to all that his fathers had done in his days. Nebuchadnezzar, king of Babylon, came up and and Jehoiakim became his servant for three years. Then he turned and rebelled against him. And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants, the prophets. Surely this came upon Judah at the command of the Lord to remove them out of his sight for the sins of Manasseh, according to all that he had done, and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood. And the Lord would not pardon now the rest of the deeds of Jehoiakim and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his place. And the king of Egypt did not come again out of his land. For the king of Babylon had taken all that belonged to the king of Egypt, from the brook of Egypt to the river euphrates. Jehoiachin was 18 years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta, the daughter of Elnathan of Jerusalem. And he did what was evil in the sight of the Lord, according to all that his father had done at that time. The servants of Nebuchadnezzar, king of Babylon, came up to Jerusalem, and the city was besieged. And Nebuchadnezzar, king of Babylon, came to the city while his servants were besieging it. And Jehoiachin, the king of Judah, gave himself up to the king of Babylon himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord which Solomon, king of Israel, had made as the Lord had foretold. He carried away all Jerusalem and and all the officials and all the mighty men of Valor. 10,000 captives and all the craftsmen and the smiths. None remained except the poorest people of the land. And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. And the king of Babylon brought captive to Babylon all the men of valor and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place and changed his name to Zedekiah. Zedekiah was 21 years old when he became king, and he reigned 11 years in Jerusalem. His mother's name was Hamudel, the daughter of Jeremiah of Libnah. And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. For because of the anger of the Lord, it came to the point in Jerusalem and Judah that he cast them.
Priest
Out from his presence.
Josiah
And Zedekiah rebelled against the king of Babylon.
Priest
A reading from the Book of Psalms. Praise the Lord. Praise the Lord from the heavens, Praise him in the heights. Praise him, all his angels. Praise him, all his hosts. Praise him, sun and moon. Praise him, all you shining stars. Praise him, you, highest heavens and you waters above the heavens. Let them praise the name of the Lord, for he commanded and they were created, and he established them forever and ever. He gave a decree, and it shall not pass away. Praise the Lord from the earth, you great sea creatures in all deeps, fire and hail, snow and mist, stormy wind fulfilling his word. Mountains and all hills, fruit trees and all, cedars, beasts and all livestock, creeping things and flying birds, Kings of the earth and all peoples, princes and all rulers of the earth, young men and maidens together, old men and children. Let them praise the name of the Lord, for His name alone is exalted. His majesty is above earth and heaven. He has raised up a horn for his people. Praise for all his saints, for the people of Israel who are near to him. Praise the Lord. A reading from the book of Revelation. Then I heard a loud voice from the temple telling the seven angels, go and pour out on the earth the seven bowls of the wrath of God. So the first angel went and poured out his bowl on the earth. And harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. The second angel poured out his bowl into the sea, and it became like the blood of a corpse. And every living thing died that was in the sea. The third angel poured out his bowl into the rivers and the springs of Water. And they became blood. And I heard the angel in charge of the waters say, just are you, O Holy One, who is and who was? For you brought these judgments. For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve. And I heard the altar saying, yes, Lord God, the Almighty, true and just are your judgments. The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. People gnawed their tongues in anguish and cursed the God of Heaven for their pain and sores. They did not repent of their deeds. The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east. And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits, like frogs, for they are demonic spirits performing signs who go abroad to the kings of the whole world to assemble them for battle on the great day of God the Almighty. Behold, I am coming like a thief. Blessed is the one who stays awake keeping his garments on, that he may not go about naked and be seen exposed. And they assembled them at the place that in Hebrew is called Armageddon. The seventh angel poured out his bowl into the air, and a loud voice came out of the temple from the throne, saying, it is done. And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake, such as there had never been since man was on the earth. So great was that earthquake, the great city was split into three parts, and the cities of the nations fell. And God remembered Babylon the Great to make her drain the cup of the wine of the fury of his wrath. And every island fled away, and no mountains were to be found. And great hailstones, about 100 pounds each, fell from heaven on people. And they cursed God for the plague of the hail, because the plague was so severe. Then one of the seven angels who had the seven bowls came and said to me, come, I will show you the judgment of the great prostitute who is seated on many waters with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become Drunk. And he carried me away in the spirit into a wilderness. And I saw a woman sitting on a scarlet beast that was full of blasphemous names. And it had seven heads and ten horns. The woman was arrayed in purple and scarlet and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery. Babylon, the great mother of prostitutes and of earth's abominations. And I saw the woman drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly. But the angel said to me, why do you marvel? I will tell you the mystery of the woman and of the beast with seven heads and 10 horns that carries her. The beast that you saw was and is not and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth, whose names.
Josiah
Have not been written in the book.
Priest
Of life from the foundation of the world, will marvel to see the beast because it was and is not and is to come. This calls for a mind with wisdom. The seven heads are seven mountains on which the woman is seated. They are also seven kings, five of whom have fallen. One is, the other has not yet come. And when he does come, he must remain only a little while. As for the beast that was and is not, it is an eighth, but it belongs to the seven, and it goes to destruction. And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour together with the beast. These are of one mind. And they hand over their power and authority to the beast. They will make war on the lamb, and the lamb will conquer them. For he is lord of lords and king of kings. And those with him are called and chosen and faithful. And the angel said to me, the waters that you saw where the prostitute is seated are peoples and multitudes and nations and languages. And the 10 horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked and devour her flesh and burn her up with fire. For God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast until the words of God are fulfilled. And the woman that you saw is the great city that has dominion over.
Josiah
The kings of the earth.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode: June 29, 2025
Scripture Readings: 2 Kings 23–24; Psalm 148; Revelation 16–17
Release Date: June 29, 2025
In this enlightening episode of Through the ESV Bible in a Year, hosted by Crossway and featuring bestselling author Jackie Hill Perry, listeners are guided through pivotal scriptures spanning the Old Testament, Psalms, and the New Testament. This comprehensive study offers deep insights into the historical and prophetic narratives that shape the biblical landscape. The episode delves into the reigns of Kings Josiah, Jehoiakim, and Zedekiah, explores the jubilant praises of Psalm 148, and examines the apocalyptic visions of Revelation 16–17.
Overview: The readings from 2 Kings 23–24 chronicle the significant reforms initiated by King Josiah of Judah. Josiah's reign is marked by a fervent return to the Lord, as he diligently eradicates idolatry and restores proper worship practices in Jerusalem and beyond. These chapters also detail the turbulent succession that follows Josiah's untimely death, highlighting the decline of Judah's kings and the eventual Babylonian captivity.
Key Highlights:
Josiah’s Reforms: Josiah’s profound commitment to God is evident as he purges Judah of Baal worship and dismantles the high places that had been sources of rampant idolatry. He enforces the covenant by reading the Book of the Covenant to the people and leading them in a collective renewal of their dedication to God.
"He [...] made a covenant before the Lord, and to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all his heart and all his soul" ([00:54] Josiah).
Destruction of Idolatrous Practices: The king systematically destroys all objects of idol worship, including the vessels made for Baal, Asherah, and other celestial hosts. This act symbolizes a return to monotheistic worship and adherence to the Law of Moses.
"He burned them outside Jerusalem in the fields of the Kidron [...] and cast the dust of them into the brook" ([02:30] Josiah).
Consequences of Wickedness: Despite Josiah’s efforts, the lingering sins of his predecessors, especially King Manasseh, result in God’s wrath against Judah. The kingdom faces imminent judgment, leading to the eventual exile of its people.
"The Lord said, I will remove Judah also out of my sight [...] as I have removed Israel" ([08:15] Josiah).
Succession and Decline: Following Josiah’s death at Megiddo, his son Jehoahaz briefly ascends the throne but reigns only three months before being deposed by Pharaoh Necah. Jehoiakim and later Zedekiah continue the trend of evil deeds, culminating in Judah’s downfall and the destruction of Jerusalem.
"Jehoiakim was 25 years old when he began to reign. And he did what was evil in the sight of the Lord" ([10:45] Josiah).
Insights: Josiah's narrative serves as a powerful example of genuine repentance and reform. However, the swift decline after his death underscores the fragile nature of spiritual renewal without sustained commitment. The historical account emphasizes the consequences of collective sin and the inevitability of divine judgment when a nation turns away from God.
Overview: Psalm 148 is a majestic hymn of praise that calls upon all of creation to worship the Lord. It transcends earthly boundaries, inviting celestial beings, natural elements, and all living creatures to glorify God's name.
Key Highlights:
Universal Call to Praise: The psalmist extends an invitation to everything in the heavens and the earth, highlighting the universal scope of God’s sovereignty and majesty.
"Praise the Lord from the heavens, Praise him in the heights. Praise him, all his angels" ([11:05] Priest).
Creation’s Testimony: Every facet of creation, from the sun and moon to the mountains and seas, is depicted as a testament to God's creative power and enduring decree.
"He gave a decree, and it shall not pass away" ([12:10] Priest).
Inclusivity in Worship: The psalm emphasizes that all beings, regardless of their nature or position, are called to worship God, reflecting the inclusive and all-encompassing nature of divine praise.
"Kings of the earth and all peoples, princes and all rulers of the earth, young men and maidens together, old men and children. Let them praise the name of the Lord" ([13:32] Priest).
Insights: Psalm 148 serves as a reminder of the interdependent relationship between God and His creation. It celebrates the harmony and order established by God, encouraging believers to recognize and participate in the universal chorus of praise. This psalm reinforces the idea that worship is both a personal and communal expression, transcending individual experiences and uniting all creation in glorifying the Creator.
Overview: The passages from Revelation 16–17 present a vivid portrayal of the end times, detailing the outpouring of God's wrath through the seven bowls and the symbolism of the great prostitute, Babylon. These chapters highlight the final stages of divine judgment against wickedness and the ultimate triumph of God’s justice.
Key Highlights:
The Seven Bowls of Wrath: Each bowl represents a specific judgment unleashing plagues and disasters upon the earth. These acts of divine retribution target those who bear the mark of the beast and worship its image.
"And the first angel went and poured out his bowl on the earth. And harmful and painful sores came upon the people who bore the mark of the beast" ([14:15] Josiah).
Symbolism of Babylon: Babylon is portrayed as the embodiment of corruption and immorality, seated on many waters and associated with the abominations of the world. Her downfall is imminent as divine judgment is fully enacted.
"I saw a woman sitting on a scarlet beast that was full of blasphemous names [...] The woman was arrayed in purple and scarlet and adorned with gold and jewels and pearls" ([16:50] Priest).
The Battle of Armageddon: The assembly of kings at Armageddon signifies the culmination of evil forces united against God. However, their efforts are futile against the divine power and the Lamb that conquers.
"They will make war on the lamb, and the lamb will conquer them" ([17:03] Priest).
Final Judgment and Destruction: The culmination of the bowls leads to unprecedented natural disasters, symbolizing the complete and irreversible judgment upon Babylon and her followers.
"Such as there had never been since man was on the earth" ([16:65] Priest).
Insights: Revelation 16–17 serves as a stark depiction of the consequences of unrepentant sin and the ultimate sovereignty of God over history. The imagery of the bowls and Babylon underscores the themes of judgment, justice, and the futility of opposing divine will. These chapters encourage believers to remain steadfast in faith, aware of the spiritual battles that culminate in the final victory of Christ.
This episode of Through the ESV Bible in a Year offers a profound exploration of pivotal biblical narratives and prophetic visions. From the righteous reforms of King Josiah and the collective praises of Psalm 148 to the apocalyptic revelations of Judgment and Babylon, Jackie Hill Perry guides listeners through a rich tapestry of scripture. The detailed readings and insightful commentary provide a deeper understanding of God’s enduring faithfulness and the ultimate triumph of His divine plan. Whether revisiting familiar passages or encountering new insights, this episode serves as a valuable resource for anyone seeking to engage deeply with the Word of God.