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Narrator
A reading from the book of 1 Kings. Now, Hiram, king of Tyre, sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. And Solomon sent word to Hiram, you know that David, my father, could not build a house for the name of the Lord his God, because of the warfare with which his enemies surrounded him until the Lord put them under the soles of his feet. But now the Lord my God has given me rest on every side. There is neither adversary nor misfortune. And so I intend to build a house for the name of the Lord my God, as the Lord said to David, my father, your son, whom I will set on your throne in your place shall build the house for my name. Now therefore, command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set for you. Know that there is no one among us who knows how to cut timber like the Sidonians. As soon as Hyrum heard the words of Solomon, he rejoiced greatly and said, blessed be the Lord this day who has given to David a wise son to be over this great people. And Hyrum sent to Solomon, saying, I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. My servant shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there. And you shall receive it. And you shall meet my wishes by providing food for my household. So Hyrum supplied Solomon with all the timber of cedar and cypress that he desired, while Solomon gave Hyrum 20,000 cores of wheat as food for his household and 20,000 cores of beaten oil. Solomon gave this to Hiram year by year. And the Lord gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and. And the two of them made a treaty. King Solomon drafted forced labor out of all Israel. And the draft numbered 30,000 men. And he sent them to Lebanon, 10,000amonth in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. Solomon also had 70,000 burden bearers and 80,000 stone cutters in the Hill Country. Besides Solomon's 3,300 chief officers who were over the work, who had charge of the people, who carried on the work at the king's command, they quarried out great Costly stones in order to lay the foundation of the house with dressed stones. So Solomon's builders and Hiram's builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house. In the 480th year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. The house that King Solomon built for The Lord was 60 cubits long, 20 cubits wide, and 30 cubits high. The vestibule in front of the nave of the house was 20 cubits long, equal to the width of the house, and 10 cubits deep in front of the house. And he made for the house windows with recessed frames. He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. The lowest story was five cubits broad. The middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beam should not be inserted into the walls of the house. When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built. The entrance for the lowest story was on the south side of the house. And one went up by stairs to the middle story and from the middle story to the third. So he built the house and finished it. And he made the ceiling of the house of beams and planks of cedar. He built the structure against the whole house five cubits high. And it was joined to the house with timbers of cedar. Now the word of the Lord came to Solomon concerning this house that you are building. If you will walk in my statutes and obey my rules, and and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. And I will dwell among the children of Israel and will not forsake my people Israel. So Solomon built the house and finished it. He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling. He covered them on the inside with wood. And he covered the floor of the house with boards of cypress. He built 20 cubits of the rear of the house with boards of cedar from the floor to the walls. And he built this within as an inner sanctuary, as the most holy place. The house that is the nave in front of the inner sanctuary was 40 cubits long. The cedar within the house was carved in the form of gourds and open flowers. All was cedar. No stone was seen. The inner sanctuary he prepared in the innermost part of the house to set there the ark of the covenant of the Lord. The inner sanctuary was 20 cubits long, 20 cubits wide and 20 cubits high. And he overlaid it with pure gold. He also overlaid an altar of cedar. And Solomon overlaid the inside of the house with pure gold. And he drew chains of gold across in front of the inner sanctuary and overlaid it with gold. And he overlaid the whole house with gold until all the house was finished. Also, the whole altar that belonged to the inner sanctuary he overlaid with gold. In the inner sanctuary he made two cherubim of olive wood and each 10 cubits high. Five cubits was the length of one wing of the cherub. And five cubits the length of the other wing of the cherub. It was 10 cubits from the tip of one wing to the tip of the other. The other cherub also measured 10 cubits. Both cherubim had the same measure and the same form. The height of one cherub was 10 cubits. And so was that of the other cherub. He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall and and a wing of the other cherub touched the other wall. Their other wings touched each other in the middle of the house. And he overlaid the cherubim with gold. Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers in the inner and outer rooms. The floor of the house he overlaid with gold in the inner and outer rooms. For the entrance to the inner sanctuary, he made doors of olive wood. The lintel and the door posts were five sided. He covered the two doors of olive wood with carvings of cherubim, palm trees and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees. So also he made, for the entrance to the nave, doorposts of olive wood in the form of a square and two doors of cypress wood. The two leaves of the one door were folding and the two leaves of the other door were folding. On them he carved cherubim and palm trees and open flowers. And he overlaid them with gold evenly applied on the carved work. He built the inner court with three courses of cut stone and one course of cedar beams. In the fourth year, the foundation of the house of the Lord was laid in the month of Ziv. And in the 11th year, in the month of bul, which is the eighth month, the house was finished in all its parts and according to all its specifications. He was seven years in building it. A reading from the Book of Psalms A Song of Ascents when the Lord restored the fortunes of Zion, we were.
Congregation
Like those who dream.
Narrator
Then our mouth was filled with laughter.
Congregation
And our tongue with shouts of joy.
Narrator
Then they said, among the nations, the Lord has done great things for them. The Lord has done great things for us. We are glad. Restore our fortunes, O Lord. Like streams in the negeb, those who sow in tears shall reap with shouts of joy. He who goes out weeping, bearing the seed for sowing, shall come home with.
Congregation
Shouts of joy, bringing his sheaves with him.
Narrator
A reading from the Book of Philemon.
Congregation
A prisoner for Christ Jesus and Timothy, our brother to Philemon, our beloved fellow worker, and Apphia, our sister, and Archippus, our fellow soldier, and the church in your house. Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints. And I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love's sake, I prefer to appeal to you. I, Paul, an old man, and now a prisoner also for Christ Jesus. I appeal to you for my child Onesimus, whose father I became in my imprisonment. Formerly he was useless to you, but now he is indeed useful to you and to me. I am sending him back to you, sending my very heart. I would have been glad to keep him with me in order that he might serve me on your behalf during my imprisonment for the Gospel. But I preferred to do nothing without your consent, in order that your goodness might not be by compulsion, but of your own accord. For this, perhaps is why he was parted from you for a while, that you might have him back forever, no longer as a bondservant, but more than a bondservant as a beloved brother, especially to me. But how much more to you, both.
Narrator
In the flesh and in the Lord?
Congregation
So if you consider me your partner, receive him as you would receive me. If he has wronged you at all or owes you anything, charge that to my account. I, Paul, write this with my own hand. I will repay it to say nothing of your owing me even your own self. Yes, brother. I want some benefit from you in the Lord. Refresh my heart in Christ. Confident of your obedience, I write to you knowing that you will do even more than I say. At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you and so do Mark, Aristarchus, Demas and Luke, my fellow workers. The grace of the Lord Jesus Christ be with your spirit.
Podcast Summary: "Through the ESV Bible in a Year with Jackie Hill Perry" Episode: June 7 Title: 1 Kings 5–6; Psalm 126; Philemon Host/Author: Crossway Release Date: June 7, 2025
In the June 7 episode of "Through the ESV Bible in a Year with Jackie Hill Perry," listeners embark on a profound journey through selected passages from the Old and New Testaments. The episode delves into 1 Kings 5–6, exploring King Solomon's ambitious project to build the Temple, reflects on Psalm 126, a song of restoration and joy, and concludes with an epistolary study of Philemon, focusing on themes of forgiveness and reconciliation. This summary encapsulates the key discussions, insights, and conclusions drawn from these scriptures, enriched with notable quotes from the podcast transcript.
Overview: The opening readings from 1 Kings 5–6 narrate King Solomon's collaboration with Hiram, the king of Tyre, to procure materials necessary for constructing the Temple of the Lord. This section highlights Solomon's wisdom, the strategic alliances formed, and the meticulous craftsmanship involved in building a sacred space.
Key Points:
Alliance with Hiram (1 Kings 5):
Workforce and Labor (1 Kings 5):
Temple Specifications (1 Kings 6):
Insights:
Overview: The reading from Psalm 126 encapsulates the Israelites' return from exile, celebrating restoration, joy, and the fulfillment of God's promises. This psalm serves as a testament to God's ability to transform sorrow into joy and to restore prosperity to His people.
Key Points:
Joyous Restoration:
Divine Intervention:
Hope and Reaping:
Insights:
Overview: The epistle of Philemon addresses themes of forgiveness, reconciliation, and Christian fellowship. Apostle Paul writes to Philemon regarding Onesimus, a runaway slave, advocating for his acceptance not merely as a servant but as a beloved brother in Christ.
Key Points:
Paul's Thanksgiving and Prayer (Philemon 1:3-7):
Appeal for Onesimus (Philemon 1:8-16):
Concluding Greetings and Requests (Philemon 1:17-25):
Insights:
The June 7 episode of "Through the ESV Bible in a Year with Jackie Hill Perry" offers a rich exploration of Solomon's dedication in building the Temple, the heartfelt celebration of restoration in Psalm 126, and the profound call for forgiveness and reconciliation in Philemon. Through these passages, listeners are invited to reflect on themes of obedience, joy in restoration, and the transformative power of Christian fellowship. The episode seamlessly weaves together historical narratives and personal applications, providing a comprehensive understanding of each scripture's significance and relevance to contemporary faith journeys.
Solomon's Request to Hiram: “[...] there is no one among us who knows how to cut timber like the Sidonians.” – Narrator, 00:00
Divine Instruction to Solomon: “If you will walk in my statutes and obey my rules, and keep all my commandments and walk in them, then I will establish my word with you...” – Narrator, during 1 Kings 6 reading
Praise in Psalm 126: “Like those who dream. Then our mouth was filled with laughter” – Congregation, 07:16-07:19
Paul's Thanksgiving in Philemon: “I thank my God always when I remember you in my prayers...” – Congregation, 07:47
These quotes encapsulate the essence of the discussions, highlighting the themes of skilled collaboration, obedience leading to divine favor, joyous restoration, and heartfelt thanksgiving.