← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
March 21 (Numbers 23–24; Psalm 74; John 16)
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A reading from the Book of Numbers. And Balaam said to Balak, build for me here seven altars, and prepare for me here seven bulls and seven rams. Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. And Balaam said to Balak, stand beside your burnt offering, and I will go. Perhaps the Lord will come to meet me, and whatever he shows me, I will tell you. And he went to a bare height and God met Balaam. And Balaam said to him, I have arranged the seven altars, and I have offered on each altar a bull and a ram. And the Lord put a word in Balaam's mouth and said, return to Balak, and thus you shall speak. And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. And Balaam took up his discourse and said, from Aaron, Balak has brought me, the king of Moab, from the eastern mountains. Come curse Jacob for me, and come denounce Israel. How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced? For from the top of the crags I see him, from the hills I behold him. Behold a people dwelling alone and not counting itself among the nations. Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the upright, and let my end be like his. And Balak said to Balaam, what have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them. And he answered and said, must I not take care to speak what the Lord puts in my mouth? And Balak said to him, please come with me to another place from which you may see them. You shall see only a fraction of them, and shall not see them all. Then curse them for me from there. And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. Balaam said to Balak, stand here beside your burnt offering while I meet the Lord over there. And the Lord met Balaam and put a word in his mouth and said, return to Balak, and thus shall you speak. And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, what has the Lord spoken? And Balaam took up his discourse and said, rise, Balak, and hear. Give ear to me, O son of Zippor. God is not man that he should Lie. Or a son of man that he should change his mind? Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Behold, I received a command to bless. He has blessed, and I cannot revoke it. He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The Lord their God is with them, and the shout of a king is among them. God brings them out of Egypt and is for them like the horns of the wild ox. For there is no enchantment against Jacob, no divination against Israel. Now it shall be said of Jacob and Israel, what has God wrought? Behold a people. As a lioness it rises up, and as a lion it lifts itself. It does not lie down until it has devoured the prey and drunk the blood of the slain. And Balak said to Balaam, do not curse them at all, and do not bless them at all. But Balaam answered, Balak, did I not tell you all that the Lord says that I must do? And Balak said to Balaam, come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there. So Balak took Balaam to the top of Peor, which overlooks the desert. And Balaam said to Balak, build for me here seven altars, and prepare for me here seven bulls and seven rams. And Balak did as Balaam had said and offered a bull and a ram on each altar. When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the spirit of God came upon him. And he took up his discourse and said, the oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, who sees the vision of the Almighty falling down with his eyes uncovered. How lovely are your tents, O Jacob, your encampments, O Israel. Like palm groves that stretch afar, like gardens beside a river, like aloes that the Lord has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters. His king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt, and is for him like the horns of the wild ox, he shall eat up the nations his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down Like a lion and like a lioness who will rouse him up? Blessed are those who bless you, and cursed are those who curse you. And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, I called you to curse my enemies. And behold, you have blessed them these three times. Therefore now flee to your own place. I said, I will certainly honor you, but the Lord has held you back from honor. And Balaam said to Balak, did I not tell your messengers whom you sent to me, if Balak should give me his house full of silver and gold, I will not be able to go beyond the word of the Lord to do either good or bad of my own will. What the Lord speaks, that will I speak. And now behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days. And he took up his discourse and said, the oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God and knows the knowledge of the Most High, who sees the vision of the Almighty falling down with his eyes uncovered. I see him, but not now. I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel. It shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed. Seir also his enemies shall be dispossessed. Israel is doing valiantly, and one from Jacob shall exercise dominion and destroy the survivors of cities. Then he looked on Amalek and took up his discourse and said, amalek was the first among the nations, but its end is utter destruction. And he looked on the kenite and took up his discourse and said, enduring is your dwelling place, and your nest is set in the rock. Nevertheless, Cain shall be burned when Asher takes you away captive. And he took up his discourse and said, alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asher and Eber, and he too shall come to utter destruction. Then Balaam rose and went back to his place, and Balak also went his way. A reading from the Book of Psalms, a maskil of Asaph. O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture? Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage. Remember Mount Zion where you have dwelt direct Your steps to the perpetual ruins. The enemy has destroyed everything in the sanctuary. Your foes have roared in the midst of your meeting place. They set up their own signs for signs. They were like those who swing axes in a forest of trees. And all is carved wood. They broke down with hatchets and hammers. They set your sanctuary on fire. They profane the dwelling place of your name, bringing it down to the ground. They said to themselves, we will utterly subdue them. They burned all the meeting places of God in the land. We do not see our signs. There is no longer any prophet, and there is none among us who knows how long. How long, O God, is the foe to scoff? Is the enemy to revile your name forever? Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them. Yet God, my king, is from of old, working salvation in the midst of the earth. You divided the sea by your might. You broke the heads of the sea monsters on the waters. You crushed the heads of Leviathan. You gave him as food for the creatures of the wilderness. You split open springs and brooks. You dried up ever flowing streams. Yours is the day, yours also the night. You have established the heavenly lights and the sun. You have fixed all the boundaries of the earth. You have made summer and winter. Remember this, O Lord, how the enemy scoffs and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beasts. Do not forget the life of your poor forever. Have regard for the covenant, for the dark places of the land are full of the habitations of violence. Let not the downtrodden turn back in shame. Let the poor and needy praise your name. Arise, O God, defend your cause. Remember how the foolish scoff at you all the day. Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually. A reading from the Gospel according to John. I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you that when their hour comes, you may remember that I told them to you. I did not say these things to you from the beginning because I was with you. But now I am going to him who sent me. And none of you ask me, where are you going. But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth. It is to your advantage that I go away. For if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment concerning sin, because they do not believe in me. Concerning righteousness, because I go to the Father. And you will see me no longer concerning judgment. Because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them. Now. When. When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own authority. But whatever he hears, he will speak. And he will declare to you the things that are to come. He will glorify me. For he will take what is mine and declare it to you. All that the Father has is mine. Therefore I said that he will take what is mine and declare it to you. A little while and you will see Me no longer. And again. A little while and you will see me. So some of his disciples said to one another, what is this that he says to us? A little while and you will not see me. And again, a little while and you will see me. And because I am going to the Father. So they were saying, what does he mean by a little while? We do not know what he is talking about. Jesus knew that they wanted to ask Him. So he said to them, is this what you are asking yourselves? What I meant by saying a little while and you will not see me? And again a little while and you will see me. Truly, truly, I say to you. You will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come. But when she has delivered the baby, she no longer remembers the anguish for joy that a human being has been born into the world. So also you have sorrow now. But I will see you again, and your hearts will rejoice. And no one will take your joy from you in that day. You ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in My name, he will give it to you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech, but will tell you plainly about the Father in that day. You ask in my name and I do not say to you that I will ask the Father on your behalf for the Father Himself loves you because you have loved me and have believed that I came from God. I came from the Father and have come into the world and now I am leaving the world and going to the Father. His disciples said, ah, now you are speaking plainly and not using figurative speech. Now we know that you know all things and do not need anyone to question you. This is why we believe that you came from God. Jesus answered them, do you now believe? Behold the hour is coming. Indeed it has come when you will be scattered each to his own home and will leave me alone. Yet I am not alone, for the Father is with me. I have said these things to you that in me you may have peace in the world you will have tribulation. But take heart, I have overcome the world.