← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
March 3 (Leviticus 25; Psalm 58; Luke 22)
00:15:04
Loading summary
Transcript6 lines
- [00:01]
Moses
A reading from the book of Leviticus. The Lord spoke to Moses on Mount Sinai, saying, speak to the people of Israel and say to them, when you come into the land that I give you, the land shall keep a sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits. But in the seventh year, there shall be a sabbath of solemn rest for the land, a sabbath to the Lord. You shall not sow your field or prune your vineyard. You shall not reap what grows of itself in your harvest or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. The sabbath of the land shall provide food for you for yourself and for your male and female slaves, and for your hired worker and the sojourner who lives with you, and for your cattle and for the wild animals that are in your land. All its yield shall be for food. You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you 49 years. Then you shall sound the loud trumpet on the 10th day of the seventh month. On the day of atonement, you shall sound the trumpet throughout all your land. And you shall consecrate the 50th year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you when each of you shall return to his property and each of you shall return to his clan. That 50th year shall be a jubilee for you in it. You shall neither sow nor reap what grows of itself, nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field. In this year of jubilee, each of you shall return to his property. And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. If the years are many, you shall increase the price, and if the years are few, you shall reduce the price. For it is the number of the crops that he is selling to you. You shall not wrong one another, but you shall fear your God. For I am the Lord your God. Therefore you shall do my statutes and keep my rules and perform them. And then you will dwell in the land securely. The land will yield its fruit, and you will eat your field and dwell in it securely. And if you say, what shall we eat in the seventh year. If we may not sow or gather in our crop, I will command my blessing on you in the sixth year so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating some of the old crop. You shall eat the old until the ninth year when its crop arrives. The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me and in all the country you possess, you shall allow a redemption of the land. If your brother becomes poor and sells part of his property, then his nearest Redeemer shall come and redeem what his brother has sold. If a man has no one to redeem it, and then himself becomes prosperous and finds sufficient means to redeem it, let him calculate the year since he sold it and pay back the balance to the man to whom he sold it and then return to his property. But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property. If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer throughout his generations. It shall not be released in the jubilee. But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. And if one of the Levites exercises his right of redemption, then the house that was sold in the city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. But the fields of pasture land belonging to their cities may not be sold, for that is their possession forever. If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. Take no interest from him or profit, but fear your God, that your brother may live beside you. You shall not lend him your money at interest, nor give him your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you, the land of Canaan, and to be your God. If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave. He shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers, for they are my servants whom I brought out of the land of Egypt. They shall not be sold as slaves. You shall not rule over him ruthlessly, but shall fear your God. As for your male and female slaves whom you may have, you may buy male and female slaves from among the nations that are around you. You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. You may bequeath them to your sons after you, to inherit as a possession forever. You may make slaves of them, but over your brothers, the people of Israel, you shall not rule one over another ruthlessly. If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor, and sells himself to the stranger or sojourner with you, or to a member of the stranger's clan, then after he is sold, he may be redeemed. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him or if he grows rich, he may redeem himself. He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. If there are still many years left, he shall pay proportionately for his redemption some of his sale price. If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt. I am the Lord your God. A reading from the Book of Psalms to the choirmaster according to do not destroy a mictim of David.
- [06:43]
David
Do you Indeed, decree what is right, you gods. Do you judge the children of man uprightly? Know in your hearts you devise wrongs, your hands deal out violence on earth. The wicked are estranged from the womb. They go astray from birth, speaking lies. They have venom like the venom of a serpent, like the deaf adder that stops its ear so that it does not hear the voice of charmers or of the cunning enchanter. O God, break the teeth in their mouths. Tear out the fangs of the young lions. O Lord, let them vanish like water that runs away when he aims his arrows. Let them be blunted. Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun. Sooner than your pots can feel the heat of thorns, whether green or ablaze. May he sweep them away. The righteous will rejoice when he sees the vengeance. He will bathe his feet in the blood of the wicked. Mankind will say, surely there is a reward for the righteous. Surely there is a God who judges on earth.
- [07:40]
Moses
A reading of the Gospel according to Luke.
- [07:44]
David
Now the feast of unleavened bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death, for they feared the people. Then Satan entered into Judas, called Iscariot, who was of the number of the 12. He went away and conferred with the chief priests and officers how he might betray him to them. And they were glad and agreed to give him money. So he consented and sought an opportunity to betray him to them in the absence of a crowd. Then came the day of unleavened bread on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John saying, go and prepare the Passover for us that we may eat it. They said to him, where will you have us prepare it? He said to them, behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters and tell the master of the house, the teacher says to you, where is the guest room where I may eat the Passover with my disciples?
- [08:39]
Moses
And he will show you a large.
- [08:41]
David
Upper room, furnished, prepared there. And they went and found it just as he had told them. And they prepared the Passover. And when the hour came, he reclined at table, and the apostles with him. And he said to them, I have earnestly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it until it's fulfilled in the kingdom of God. And he took a cup and when he had given thanks, he said, take this and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes. And he took bread. And when he had given thanks, he broke it and gave it to them, saying, this is my body which is given for you. Do this in remembrance of me. And likewise the cup after they had eaten, saying, this cup that is poured out for you is the new covenant in my blood. But behold, the hand of him who betrays me is with me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed. And they began to question one another, which of them it could be who was going to do this. A dispute also arose among them as to which of them was to be regarded as the greatest. And he said to them, the kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest and the leader as one who serves. For who is the greater? One who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. You are those who have stayed with me in my trials. And I assign to you, as my Father assigned to me, a kingdom that you may eat and drink at my table in my kingdom and sit on thrones judging the 12 tribes of Israel. Simon, Simon, behold. Satan demanded to have you, that he might sift you like wheat. But I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers. Peter said to him, lord, I am ready to go with you both to prison and to death. Jesus said, I tell you, Peter, the rooster will not crow this day until you deny three times that you know me. And he said to them, when I sent you out with no money bag or knapsack or sandals, did you lack anything? They said nothing. He said to them, but now let the one who has a money bag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this scripture must be fulfilled in me. And he was numbered with the transgressors. For what is written about me has its fulfillment. And they said, look, Lord, here are two swords. And he said to them, it is enough. And he came out and went, as was his custom, to the Mount of Olives. And the disciples followed Him. And when he came to the place, he said to them, pray that you may not enter into temptation. And he withdrew from them about a stone's throw and knelt down and prayed, saying, father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours be done. And there appeared to him an angel from heaven strengthening him. And being in agony, he prayed more earnestly. And his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow. And he said to them, why are you sleeping? Rise and pray that you may not enter into temptation. While he was still speaking, there came a crowd. And the man called Judas, one of the 12, was leading them. He drew near to Jesus to kiss him. But Jesus said to him, judas, would you betray the Son of Man with a kiss? And when those who were around him saw what would follow, they said, lord, shall we strike with the sword? And one of them struck the servant of the high priest and cut off his right ear. But Jesus said no more of this, and he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders who had come out against him, have you come out as against a robber with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me, but this is your hour and the power of darkness. Then they seized him and led him away, bringing him into the high priest's house. And Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. Then a servant girl, seeing him as he sat in the light and looking closely at him, said, this man also was with him. But he denied it, saying, woman, I do not know him. And a little later someone else saw him and said, you also are one of them. But Peter said, man, I am not. And after an interval of about an hour, still another insisted, saying, certainly this man also was with him, for he too is a Galilean. But Peter said, man, I do not know what you are talking about. And immediately, while he was still speaking, the rooster crowed and the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, before the rooster crows, today you will deny me three times. And he went out and wept bitterly. Now the men who were holding Jesus in custody were mocking him as they beat him. They also blindfolded him and kept asking him, prophesy, who is it? That struck you. And they said many other things against him, blaspheming him. When day came, the assembly of the elders of the people gathered together, both chief priests and scribes, and they led him away to their council. And they said, if you are the Christ, tell us. But he said to them, if I tell you, you will not believe. And if I ask you, you will not answer. But from now on, the Son of Man shall be seated at the right hand of the power of God. So they all said, are you the Son of God, then? And he said to them, you say that I am. Then they said, what further testimony do we need? We have heard it ourselves from his own lips.