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Moses
A reading from the Book of Numbers. The Lord spoke to Moses and Aaron, saying, the people of Israel shall camp each by his own standard, with the banners of their fathers houses.
Aaron
They shall camp facing the tent of.
Moses
Meeting on every side.
Aaron
Those to camp on the east side.
Moses
Toward the sunrise, shall be of the standard of the camp of Judah by their companies.
Aaron
The chief of the people of Judah.
Moses
Being Nashen, the son of Amminadab, his company as listed being 74,600. Those to camp next to him shall be the tribe of Issachar, the chief of the people of Issachar, being Nethanel, the son of Zuar, his company as listed being 54,400. Then the tribe of Zebulun, the chief of the people of Zebulun, being Eliab, the son of Helon, his company as listed, being 57,400.
Aaron
All those listed of the camp of.
Moses
Judah by their companies were 186,400. They shall set out first on the march on the south side shall be the standard of the camp of Reuben by their companies.
Aaron
The chief of the people of Reuben.
Moses
Being Elizur, the son of Shadir, his.
Aaron
Company is listed being 46,500. And those to camp next to him.
Moses
Shall be the tribe of Simeon, the chief of the people of Simeon, being Shelumiel, the son of Zerushaddai, his company as listed being 59,300. Then the tribe of Gad, the chief of the people of Gad, being Eliasaph, the son of Reuel, his company as listed, being 45,650.
Aaron
All those listed of the camp of.
Moses
Reuben by their companies were 151,450. They shall set out second.
Aaron
Then the tent of meeting shall set.
Moses
Out with the camp of the Levites.
Aaron
In the midst of the camps.
Moses
As they camp, so shall they set out each in position, standard by standard. On the west side shall be the standard of the camp of Ephraim by their companies, the chief of the people of Ephraim being Elishama, the son of Amayahud, his company as listed, being 40,500.
Aaron
And next to him shall be the.
Moses
Tribe of Manasseh, the chief of the people of Manasseh, being Gamaliel the son of Pedazar, his company is listed being 32,200. Then the tribe of Benjamin, the chief of the people of Benjamin, being Abidan the son of Gideoni, his company is listed being 35,400.
Aaron
All those listed of the camp of.
Moses
Ephraim by their companies were 108,100. They shall set out third on the march on the north side shall be the standard of the camp of Dan by their companies. The chief of the people of Dan, being Aiezer, the son of Ammishaddai, his.
Aaron
Company is listed being 62,700. And those to camp next to him.
Moses
Shall be the tribe of Asher, the chief of the people of Asher, being Pagiel the son of Okran, his company as listed being 41,500. Then the tribe of Naphtali, the chief of the people of Naphtali, being Ahira the son of Enan, his company as listed being 53,400. All those listed of the Camp of Dan were 157,600. They shall set out last standard by standard. These are the people of Israel, as listed by their fathers houses.
Aaron
All those listed in the camps by.
Moses
Their companies were 600, 3550. But the Levites were not listed among the people of Israel, as the Lord commanded Moses. Thus did the people of Israel, according.
Aaron
To all that the Lord commanded Moses.
Moses
So they camped by their standards. And so they set out each one in his clan according to his father's house. A reading from the Book of Psalms to the choirmaster. According to Jeduthen, a psalm of David.
David
For God alone my soul waits in silence. From him comes my salvation. He alone is my rock and my salvation My fortress I shall not be greatly shaken. How long will all of you attack a man? To batter him like a leaning wall, A tottering fence? They only plan to thrust him down from his high position. They take pleasure in falsehood, they bless with their mouths, but inwardly they curse Selah. For God alone, O my soul, wait in silence. For my hope is from him. He only is my rock and my salvation. My fortress I shall not be shaken. On God rests my salvation and my glory. My mighty rock, my refuge is God. Trust in him at all times, O people, pour out your heart before him. God is a refuge for us.
Jesus
Selah.
David
Those of low estate are but a breath those of high estate are a delusion. In the balances they go up, they are together lighter than a breath. Put no trust in extortion Set no.
Moses
Vain hopes on robbery.
David
If riches increase, set not your heart on them. Once God has spoken. Twice have I heard this. That power belongs to God, and that to you, O Lord belongs steadfast love. For you will render to a man according to his work.
Moses
A reading from the Gospel according to John.
Jesus
On the third day there was a wedding at Cana in Galilee, and the.
David
Mother of Jesus was there.
Jesus
Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, they have no wine. And Jesus said to her, woman, what does this have to do with me? My hour has not yet come. His mother said to the servants, do whatever he tells you. Now there were six stone water jars there. For the Jewish rites of purification. Each holding 20 or 30 gallons. Jesus said to the servants, fill the jars with water. And they filled them up to the brim. And they said to them, now draw some out and take it to the master of the feast. So they took it. When the master of the feast tasted the water now become wine. And did not know where it came from. Though the servants who had drawn the water knew. The master of the feast called the bridegroom. And said to him, everyone serves the good wine first. And when people have drunk freely, then the poor wine. But you have kept the good wine until now. This the first of his signs Jesus did at Cana in Galilee. And manifested his glory. And his disciples believed in him. After this, he went down to Capernaum. With his mother and his brothers and his disciples. And they stayed there for a few days. The passover of the Jews was at hand. And Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons. And the money changers sitting there and making a whip of cords. He drove them all out of the temple with the sheep and oxen. And he poured out the coins of the money changers. And overturned their tables. And he told those who sold the pigeons, take these things away. Do not make my father's house a house of trade. His disciples remembered that it was written. Zeal for your house will consume me. So the Jews said to him, what sign do you show us for doing these things? Jesus answered them, destroy this temple, and in three days I will raise it up. The Jews then said, it has taken.
Moses
46 years to build this temple.
Jesus
And will you raise it up in three days? But he was speaking about the temple of his body. When, therefore he was raised from the dead. His disciples remembered that he had said this. And they believed the Scripture and the word that Jesus had spoken. Now, when he was in Jerusalem at the Passover feast. Many believed in his name. When they saw the signs that he was doing. But Jesus on his part did not entrust himself to them. Because he knew all people. And needed no one to bear witness about man. For he himself knew what was in man.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode Title: Through the ESV Bible in a Year with Jackie Hill Perry
Host/Author: Crossway
Episode Date: March 7, 2025
Scripture Readings: Numbers 2; Psalm 62; John 2
In the March 7th episode of Through the ESV Bible in a Year with Jackie Hill Perry, listeners are guided through a thoughtful journey encompassing passages from the Old Testament, Psalms, and the New Testament. This session delves into Numbers 2, Psalm 62, and John 2, each offering unique insights into leadership, trust in God, and the manifestation of Jesus' divine authority.
Overview: Numbers 2 outlines the organization of the Israelite camp during their wilderness wanderings. The chapter meticulously details the arrangement of the tribes around the Tabernacle, emphasizing order, leadership, and the fulfillment of God's commandments.
Key Points:
Camp Organization: The Israelites are instructed to camp by their respective standards, with each tribe assigned a specific position surrounding the Tabernacle.
Leadership Structure: Each tribe is led by a designated chief, responsible for their company's organization and number. For instance, Judah is led by Nahshon, with a company of 74,600 (00:22-00:23).
Numerical Details: The transcript provides exact numbers for each tribe, highlighting the vastness and complexity of the Israelite community (00:50, 01:31, 02:17, 03:07).
Role of the Levites: Notably, the Levites are excluded from the census of the people of Israel, as they are dedicated to the service of the Tabernacle (03:07).
Notable Quotes:
Insights: Jackie Hill Perry may emphasize the importance of order and structure in the community, reflecting on how each individual's role contributes to the greater purpose. The meticulous recording of each tribe's numbers underscores the value God places on each person within the collective.
Overview: Psalm 62 is a profound declaration of trust in God amidst adversity. King David expresses a deep reliance on God's protection and steadfast love, contrasting it with the fleeting nature of human strength and wealth.
Key Points:
Trust in God Alone: David emphasizes that his soul waits in silence for God alone, highlighting a theme of unwavering faith (03:38).
God as Protector: He describes God as his rock, salvation, and fortress, conveying a sense of security and refuge (03:38-03:42).
Human Frailty: The Psalm contrasts human efforts and ambitions with the incomparability of divine support, stating that people cannot ultimately uphold their positions without God's help (04:26).
Warnings Against Greed: David warns against placing trust in riches or extortion, reminding believers to seek God's guidance over material gain (04:36-04:38).
Divine Justice: The Psalm concludes with a reflection on God's justice, affirming that He rewards individuals based on their deeds (04:52).
Notable Quotes:
Insights: Perry likely explores the tension between human efforts and divine reliance, encouraging listeners to find their true strength in God rather than in societal status or wealth. The Psalm serves as a reminder of God's unwavering support and the futility of placing trust in transient human achievements.
Overview: John 2 narrates two significant events in Jesus' ministry: the Wedding at Cana and the cleansing of the Temple. These accounts highlight Jesus' miraculous power and His zealous commitment to honoring God's house.
Key Points:
Wedding at Cana (Miracle of Turning Water into Wine): Jesus performs His first public miracle by transforming water into wine, manifesting His glory and prompting belief among His disciples (04:56-05:01).
Cleansing the Temple: Demonstrating righteous anger, Jesus expels merchants and money changers from the Temple, fulfilling prophetic scripture and asserting His authority over religious practices (05:01-06:56).
Jesus' Foreknowledge: Despite performing miracles that draw belief, Jesus withholds Himself from entrusting His life to public acclaim, citing His deeper knowledge of human hearts (06:56).
Notable Quotes:
Insights: Jackie Hill Perry may discuss the significance of Jesus' miracles as both demonstrations of His divine nature and as fulfillments of Old Testament prophecy. The cleansing of the Temple underscores the importance of holiness and the rejection of corruption within sacred spaces. Moreover, Jesus' restraint in seeking fame reflects His commitment to His divine mission over personal aggrandizement.
This episode of Through the ESV Bible in a Year with Jackie Hill Perry intricately weaves together themes of order, trust, and divine authority. From the structured camp of the Israelites in Numbers 2 to the profound trust expressed in Psalm 62, culminating in the revelatory actions of Jesus in John 2, listeners are invited to reflect on their own relationship with God and their roles within the broader community. Perry's selection of these passages encourages a deeper understanding of leadership, faith, and the embodiment of divine purpose in everyday life.