← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
May 25 (2 Samuel 5–6; Psalm 119:121–128; Philippians 1–2)
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A reading from the book of 2 Samuel. Then all the tribes of Israel came to David at Hebron and said, behold, we are your bone and flesh. In times past when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, you shall be shepherd of my people Israel, and you shall be prince over Israel. So all the elders of Israel came to the king at Hebron. And King David made a covenant with them at Hebron before the Lord. And and they anointed David king over Israel. David was 30 years old when he began to reign, and he reigned 40 years. At Hebron he reigned over Judah seven years and six months. And at Jerusalem he reigned over all Israel and Judah 33 years. And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, you will not come in here, but the blind and the lame will ward you off, thinking, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is the city of David. And David said, on that day, whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David's soul. Therefore it is said, the blind and the lame shall not come into the house. And David lived in the stronghold and called it the city of David. And David built the city all around from the millo inward. And David became greater and greater, for the Lord, the God of hosts, was with him. And Hiram, king of Tyre, sent messengers to David. And cedar trees, also carpenters and masons, who built David a house. And David knew that the Lord had established him king over Israel and that he had exalted his kingdom for the sake of his people, Israel. And David took more concubines and wives from Jerusalem after he came from Hebron. And more sons and daughters were born to David. And these are the names of those who were born to him in Shamuyah, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhaiah, Elishama, Eliada, and Eliphalet. When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. Now the Philistines had come and spread out in the valley of Rephaim. And David inquired of the Lord, shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, go up, for I will certainly give the Philistines into your Hand. And David came to Belperazim. And David defeated them there. And he said, the Lord has broken through my enemies before me like a breaking flood. Therefore the name of that place is called Belperazim. And the Philistines left their idols there, and David and his men carried them away. And the Philistines came up yet again and spread out in the valley of Rephaim. And when David inquired of the Lord, he said, you shall not go up. Go around to their rear and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines. And David did as the Lord commanded him and struck down the Philistines. From Geba to Gezer. David again gathered all the chosen men of Israel, 30,000. And David arose and went with all the people who were with him from Balei, Judah, to bring up from there the Ark of God, which is called by the name of the Lord of hosts, who sits enthroned on the cherubim. And they carried the Ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahiel, the sons of Abinadab, were driving the new cart with the Ark of God. And Aiah went before the ark. And David and all the house of Israel were celebrating before the Lord with songs and lyres and harps and tambourines and castanets and cymbals. And when they came to the threshing floor of Nakan, Uzzah put out his hand to the Ark of God and took hold of it. For the oxen stumbled. And the anger of the Lord was kindled against Uzzah. And God struck him down there because of his error. And he died there beside the Ark of God. And David was angry because the Lord had broken out against Uzzah. And that place is called Perez Uzzah to this day. And David was afraid of the Lord that day. And he said, how can the Ark of the Lord come to me? So David was not willing to take the Ark of the Lord into the city of David. But David took it aside to the house of Obed Edom the Gittite. And the Ark of the Lord remained in the house of Obed Edom the Gittite three months. And the Lord blessed Obed Edom and all his household. And it was told, king David, the Lord has blessed the household of Obed Edom and all that belongs to him because of the Ark of God. So David went and brought up the Ark of God from the house of Obed Edom to the city of David with rejoicing. And when those who bore the Ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal. And David danced before the Lord with all his might. And David was wearing a linen ephod. So David and all the house of Israel brought up the Ark of the Lord with shouting and and with the sound of the horn. As the Ark of the Lord came into the city of David, Michal, the daughter of Saul, looked out of the window and saw King David leaping and dancing before the Lord. And she despised him in her heart. And they brought in the Ark of the Lord and set it in its place inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the Lord. And when David had finished offering the burnt offerings and the peace offerings, he he blessed the people in the name of the Lord of hosts and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house, and David returned to bless his household. But Michal, the daughter of Saul, came out to meet David and said, how the king of Israel honored himself today, uncovering himself today before the eyes of his servants, female servants, as one of the vulgar fellows shamelessly uncovers himself. And David said to Michal, it was before the Lord who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the Lord. And I will celebrate before the Lord. I will make myself yet more contemptible than this, and I will be abased in your eyes but by the female servants of whom you have spoken. By them I shall be held in honor. And Michal, the daughter of Saul, had no child to the day of her death. A reading from the book of Psalms. I have done what is just and right. Do not leave me to my oppressors. Give your servant a pledge of good. Let not the insolent oppress me. My eyes long for your salvation and for the fulfillment of your righteous promise. Deal with your servant according to your steadfast love and teach me your statutes. I. I am your servant. Give me understanding that I may know your testimonies. It is time for the Lord to act, for your law has been broken. Therefore I love your commandments above gold above fine gold. Therefore I consider all your precepts to be right. I hate every false way. A reading from the book of Philippians, Paul and Timothy, servants of Christ Jesus. To all the saints in Christ Jesus who are at Philippi with the overseers and deacons, grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy because of your partnership in the Gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the Gospel. For God is my witness. How I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more with knowledge and all discernment, so that you may approve what is excellent and so be pure and blameless for the day of Christ filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. I want you to know, brothers, that what has happened to me has really served to advance the Gospel, so that it has become known throughout the whole imperial guard and to all the rest, that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of selfish ambition, not sincerely, but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed. And in that I rejoice. Yes, and I will rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ, this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now, as always, Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose, I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus because of my coming to you Again, only let your manner of life be worthy of the Gospel of Christ, so that whether I come and see you or am absent, I may hear of you, that you are standing firm in one spirit, with one mind, striving side by side for the faith of the Gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him, but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have. So if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant. Being born in the likeness of men and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, as you have always obeyed, so now, not only as in my presence, but much more in my absence. Work out your own salvation with fear and trembling. For it is God who works in you both to will and to work for his good pleasure. Do all things without grumbling or disputing, that you may be blameless and innocent children of God without blemish, in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me. I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. For I have no one like him who will be genuinely concerned for your welfare, for they all seek their own interests, not those of Jesus Christ. But you know Timothy's proven worth, how as a son with a father, he has served with me in the Gospel. I hope, therefore, to send him just as soon as I see how it will go with me. And I trust in the Lord that shortly I myself will come also. I have thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all, and has been distressed because you heard that he was ill. Indeed, he was ill, near to death. But God had mercy on him, and not only on him, but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy and honor. Such men. For he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.