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A reading from the Book of Lamentations. How the Lord in his anger has set the daughter of Zion under a cloud. He has cast down from heaven to earth the splendor of Israel. He has not remembered his footstool in the day of his anger. The Lord has swallowed up without mercy all the habitations of Jacob. In his wrath he has broken down the strongholds of the daughter of Judah. He has brought down to the ground and dishonored the kingdom and its rulers. He has cut down in fierce anger all the might of Israel. He has withdrawn from them his right hand in the face of the enemy. He is burned like a flaming fire in Jacob, consuming all around. He has bent his bow like an enemy with his right hand set like a foe. And he has killed all who were delightful in our eyes. In the tent of the daughter of Zion. He has poured out his fury like fire. The Lord has become like an enemy. He has swallowed up Israel. He has swallowed up all its palaces. He has laid in ruins its strongholds. And he has multiplied in the darda of Judah, mourning and lamentation. He has laid waste his booth like a garden laid in ruins his meeting place. The Lord has made Zion forget festival and Sabbath, and in his fierce indignation has spurned king and priest. The Lord has scorned his altar, disowned his sanctuary. He has delivered into the hand of the enemy the walls of her palaces. They raised a clamor in the house of the Lord, as on the day of festival. The Lord determined to lay in ruins the wall of the daughter of Zion. He stretched out the measuring line. He did not restrain his hand from destroying. He calls rampart and wall to lament. They languished together. Her gates have sunk into the ground. He has ruined and broken her bars. Her king and princes are among the nations.
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The law is no more, and her.
Reader
Prophets find no vision from the Lord. The elders of the daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to the ground. My eyes are spent with weeping. My stomach churns. My bile is poured out to the ground because of the destruction of the daughter of my people. Because infants and babies faint in the streets of the city. They cry to their mothers, where is bread and wine? As they faint like a wounded man in the streets of the city, as their life is poured out on their mother's bosom. What can I say for you? To what compare you, O daughter of Jerusalem? What can I liken to you that I may comfort you, O virgin daughter of Zion, for your ruin is vast as the sea.
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Who can heal you?
Reader
Your prophets have seen for you false and deceptive visions. They have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading. All who pass along the way clap their hands at you. They hiss and wag their heads at the daughter of Jerusalem. Is this the city that was called the perfection of beauty, the joy of all the earth? All your enemies rail against you. They hiss, they gnash their teeth. They cry, we have swallowed her. Ah, this is the day we longed for. Now we have it, we see it. The Lord has done what he purposed. He has carried out his word which he commanded long ago. He is thrown down without pity. He has made the enemy rejoice over you and exalted the might of your foes. Their heart cried to the Lord. O wall of the daughter of Zion, let tears stream down like a torrent, day and night. Give yourself no rest, your eyes, no respite. Arise, cry out in the night. At the beginning of the night watches. Pour out your heart like water before the presence of the Lord. Lift your hands to him for the lives of your children who faint for hunger at the head of every street. Look, O Lord, and see. With whom have you dealt thus? Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord. In the dust of the streets lie the young and the old. My young women and my young men have fallen by the sword. You have killed them in the day of your anger, slaughtering without pity, you summoned, as if to a festival day, my terrors on every side. And on the day of the anger of the Lord. No one escaped or survived those whom I held and raised, my enemy destroyed. I am the man who has seen affliction. Under the rod of his wrath, he has driven and brought me into darkness without any light. Surely against me he turns his hand again and again, the whole day long. He has made my flesh and my skin waste away. He has broken my bones. He has besieged and enveloped me with bitterness and tribulation. He has made me dwell in darkness like the dead of long ago. He has walled me about so that I cannot escape. He has made my chains heavy though I call and cry for help. He shuts out my prayer. He has blocked my ways with blocks of stones. He has made my paths crooked. He is a bear lying in wait for me, a lion in Hiding, he turned aside my steps and tore me to pieces. He has made me desolate. He bent his bow and set me as a target for his arrow. He drove into my kidneys the arrows of his quiver.
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I have become the laughingstock of all.
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My people, the object of their taunts. All day long he has filled me with bitterness. He has sated me with wormwood. He has made my teeth grind on gravel and made me cower in ashes. My soul is bereft of peace. I have forgotten what happiness is. So I say, my endurance has perished. So has my hope from the Lord. Remember my affliction in my wanderings, the.
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Wormwood and the gall.
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My soul continually remembers it and is bowed down within me. But this I call to mind, and therefore I have hope. The steadfast love of the Lord never ceases. His mercies never come to an end. They are new every morning. Great is your faithfulness. The Lord is my portion, says my soul. Therefore I will hope in him.
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The Lord is good to those who.
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Wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord. It is good for a man that he bear the yoke in his youth. Let him sit alone in silence when.
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It is laid on him.
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Let him put his mouth on the dust. There may yet be hope. Let him give his cheek to the one who strikes. And let him be filled with insults. For the Lord will not cast off forever. For though he cause grief, he will have compassion according to the abundance of his steadfast love. For he does not afflict from his heart or grieve the children of man. To crush underfoot all the prisoners of the earth. To.
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To deny a man justice in the.
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Presence of the Most High. To subvert a man in his lawsuit. The Lord does not approve who has spoken. And it came to pass unless the Lord has commanded it. Is it not from the mouth of the Most High that good and bad come?
Leader
Why should a living man complain a man about the punishment of his sins? Let us test and examine our ways and return to the Lord. Let us lift up our hearts and hands to God in heaven. We have transgressed and rebelled, and you have not forgiven. You have wrapped yourself with anger and pursued us, killing without pity. You have wrapped yourself with a cloud so that no prayer can pass through. You have made us scum and garbage among the peoples. All our enemies opened their mouths against us. Panic and pitfall have come upon us, devastation and destruction. My eyes flow with rivers of tears because of the destruction of the daughter of my people. My eyes will flow without ceasing, without respite, until the Lord from heaven looks down and sees My eyes caused me grief at the fate of all the daughters of my city. I have been hunted like a bird by those who were my enemies. Without cause they flung me alive into the pit and cast stones on me. Water closed over my head. I said, I am lost. I called on your name, O Lord, from the depths of the pit you heard my plea. Do not close your ear to my cry for help. You came near when I called on you. You said, do not fear. You have taken up my cause, O Lord. You have redeemed my life. You have seen the wrong done to me. O Lord, judge my cause. You have seen all their vengeance, all their plots against me. You have heard their taunts, O Lord, all their plots against me. The lips and thoughts of my assailants are against me all the day long. Behold, they are sitting in their rising. I am the object of their taunts. You will repay them, O Lord, according to the work of their hands, you will give them dullness of heart.
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Your curse will be on them.
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You will pursue them in anger and destroy them from under your heavens. O Lord, a reading from the Book of Psalms.
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The Lord is my portion. I promise to keep your words. I entreat your favor with all my heart. Be gracious to me according to your promise.
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When I think on my ways, I.
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Turn my feet to your testimonies. I hasten and do not delay to keep your commandments.
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Though the cords of the wicked ensnare me. I do not forget your law.
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At midnight I rise to praise you.
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Because of your righteous rules. I am a companion of all who fear you, of those who keep your precepts. The earth, O Lord, is full of your steadfast love. Teach me your statutes.
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A reading from the Book of second Corinthians.
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I wish you would bear with me in a little foolishness. Do bear with me, for I feel a divine jealousy for you since I betrothed you to one husband to present you as a pure virgin to Christ. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. Indeed, I consider that I am not in the least inferior to These super apostles, even if I am unskilled in speaking, I am not so in knowledge, indeed in every way. We have made this plain to you in all things. Or did I commit a sin in humbling myself so that you might be exalted because I preached God's Gospel to you free of charge? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained, and will refrain from burdening you in any way. As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. And why? Because I do not love you, God knows I do. And what I am doing, I will continue to do in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds. I repeat. Let no one think me foolish. But even if you do accept me as a fool, so that I too may boast a little, what I am saying with this boastful confidence, I say not as the Lord would, but as a fool. Since many boast according to the flesh, I too will boast for you gladly. Bear with fools, being wise yourselves, for you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. To my shame, I must say we were too weak for that. But whatever anyone else dares to boast of, I am speaking as a fool. I also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one. I am talking like a madman. With far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews, the 40 lashes less. One. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. A night and a day I was adrift at sea on frequent journeys in danger from rivers, danger from robbers, dangers from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers in toil and hardship, through many a sleepless night, in hunger and thirst, often without food and cold and exposure. And apart from other things, there is the daily pressure on me of my anxiety for all the churches.
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Who is weak and I am not.
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Weak, who is made to fall and I am not indignant. If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who was blessed forever, knows that I am not lying. At Damascus. The governor under King Eridas was guarding the city of Damascus in order to seize me. But I was let down in a basket through a window in the wall and escaped his hands. I must go on boasting, though there is nothing to be gained by it. I will go on to visions and revelations of the Lord. I know a man in Christ who 14 years ago was caught up to the third heaven. Whether in the body or out of the body, I do not know. God knows. And I know that this man was caught up into paradise. Whether in the body or out of the body, I do not know. God knows. And he heard things that cannot be told, which man may not utter. On behalf of this man I will boast. But on my own behalf I will not boast, except of my weaknesses. Though if I should wish to boast, I would not be a fool, for I would be speaking the truth. But I refrained from it. So that no one may think more of me than he sees in me or hears from me. So to keep me from becoming conceited. Because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, my grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ, then I am content with weaknesses, insults, hardships, persecutions and calamities. For when I am weak, then I am strong. I have been a fool. You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super apostles, even though I am nothing. The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. For in what were you less favored than the rest of the churches, except that I myself did not burden you. Forgive me this Wrong here for the third time. I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less. But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. Did I take advantage of you through any of those whom I sent to you? I urged Titus to go and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ. And all for your upbuilding, Beloved. For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish. That perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit and disorder. I fear that when I come again, my God may humble me before you and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality and sensuality that they have practiced. This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. I warned those who sinned before and all the others. And I warn them now, while absent, as I did when present on my second visit, that if I come again, I will not spare them. Since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. For he was crucified in weakness, but lives by the power of God. For we also are weak in him. But in dealing with you, we will live with him by the power of God. Examine yourselves to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you, unless indeed you fail to meet the test? I hope you will find out that we have not failed the test, but we pray to God that you may not do wrong. Not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. For we are glad when we are weak and you are strong. Your restoration is what we pray for. For this reason I write these things. While I am away from you, that when I come, I may not have.
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To be severe in my use of.
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The authority that the Lord has given me for building up and not for tearing down. Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
Episode: November 15 (Lamentations 2–3; Psalm 119:57–64; 2 Corinthians 11–13)
Host: Crossway
Date: November 15, 2025
In this episode, listeners journey through poignant biblical passages: the anguish and hope in Lamentations 2–3, the devotion and longing in Psalm 119:57–64, and Paul’s deeply personal letters in 2 Corinthians 11–13. Together, these readings weave a tapestry of suffering, divine faithfulness, humility, and encouragement for Christian living.
[00:00–08:33]
Judgment and Grief:
The reading opens with the prophet’s vivid lament over Jerusalem’s devastation:
Confession and Plea:
Personal Anguish and Endurance:
Resilient Faith:
“But this I call to mind, and therefore I have hope. The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” (05:36–06:02)
“Let us test and examine our ways and return to the Lord. Let us lift up our hearts and hands to God in heaven.” (07:00)
[08:42–09:14]
The psalmist speaks directly of dedication to God:
“I hasten and do not delay to keep your commandments.” (08:52)
Despite opposition:
Praise and community:
“I am a companion of all who fear you, of those who keep your precepts.” (09:02–09:10)
[09:14–17:23]
Apostolic Authority and Suffering:
“I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.” (09:19)
“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light.” (11:08–11:17)
Boasting in Weakness:
“If I must boast, I will boast of the things that show my weakness.” (12:39)
Personal Revelation:
“A thorn was given me in the flesh, a messenger of Satan to harass me… Three times I pleaded with the Lord about this, that it should leave me. But he said… ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” (13:14–14:04)
Final Appeal and Blessing:
“Aim for restoration, comfort one another, agree with one another, live in peace, and the God of love and peace will be with you.” (17:20)
“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” (17:23)
The language is solemn in Lamentations, devoted and earnest in the Psalm, and intimate, vulnerable, yet exhortational in Paul’s letter. The episode is marked by deep emotion—lament, faith, humility, love, and the persistent call to hope and restoration.
This episode offers a powerful scriptural arc: from despair to hope, from struggle to grace. Listeners are invited to reflect on personal suffering, the vastness of God’s faithfulness, and the humility required in Christian life. The focus on restoration and peace concludes the episode with encouragement for the journey of faith.