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Reader or Narrator
A reading from the book of Jeremiah, the word that came to Jeremiah from the Lord. Thus says the Lord, the God of Israel. Write in a book all the words that I have spoken to you. For behold, days are coming, declares the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it. These are the words that the Lord spoke concerning Israel and Judah.
Congregational Response or Liturgist
Thus says the lord.
Reader or Narrator
We have heard a cry of panic, of terror, and no peace. Ask now and see, can a man bear a child? Why then do I see every man with his hands on his stomach like a woman in labor? Why has every face turned pale? Alas, that day is so great there is none like it. It is a time of distress for Jacob, yet he shall be saved out of it. And it shall come to pass in that day, declares the Lord of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him, but they shall serve the Lord their God, and David their king, whom I will raise up for them. Then fear not, O Jacob, my servant, declares the Lord. Nor be dismayed, O Israel. For behold, I will save you from far away and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid. For I am with you to save you, declares the Lord, I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.
Congregational Response or Liturgist
For thus says the lord.
Reader or Narrator
Your hurt is incurable, and your wound is grievous. There is none to uphold your cause. No medicine for your wound, no healing for you. All your lovers have forgotten you, they care nothing for you. For I have dealt you the blow of an enemy, the punishment of a merciless foe. Because your guilt is great, because your sins are flagrant. Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are flagrant, I have done these things to you. Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity. Those who plunder you shall be plundered. And all who prey on you I will make a prey. For I will restore health to you, and your wounds I will heal, declares the Lord, because they have called you an outcast. It is Zion for whom no one cares.
Congregational Response or Liturgist
Thus says the Lord.
Reader or Narrator
Behold. I will restore the fortunes of the tents of Jacob and have compassion on his dwellings. The city shall be rebuilt on its mound, and the palace shall stand where it used to be. Out of them shall come songs of thanksgiving and the voices of those who celebrate. I will multiply them, and they shall not be few. I will make them honored, and they shall not be small. Their children shall be as they were of old, and their congregation shall be established before me. And I will punish all who oppress them. Their prince shall be one of themselves. Their ruler shall come out from their midst. I will make him draw near, and.
Preacher or Apostle Paul
He shall approach me.
Reader or Narrator
For who would dare of himself to approach me? Declares the Lord. And you shall be my people, and I will be your God. Behold, the storm of the Lord wrath has gone forth. A whirling tempest, it will burst upon the head of the wicked. The fierce anger of the Lord will not turn back until he has executed and accomplished the intentions of his mind. In the latter days you will understand this. At that time, declares the Lord, I will be the God of all the clans of Israel, and they shall be my people. Thus says the Lord, the people who survived the sword found grace in the wilderness. When Israel sought for rest, the Lord appeared to him from far away. I have loved you with an everlasting love. Therefore I have continued my faithfulness to you. Again I will build you, and you shall be built, O virgin Israel. Again you shall adorn yourself with tambourines and shall go forth in the dance of the merrymakers. Again you shall plant vineyards on the mountains of Samaria. The planters shall plant and shall enjoy the fruit. For there shall be a day when watchmen will call in the hill country of Ephraim. Arise, and let us go up to Zion, to the Lord our God. For thus says the Lord, sing aloud with gladness for Jacob and raise shouts for the chief of the nations. Proclaim, give, praise and say, O Lord, save your people. The remnant of Israel. Behold, I will bring them from the north country and gather them from the farthest parts of the earth. Among them the blind and the lame, the pregnant woman and she who is in labor, together a great company they shall return here. With weeping they shall come, and with pleas for mercy I will lead them back. I will make them walk by brooks of water and a straight path in which they shall not stumble. For I am a father to Israel, and Ephraim is my firstborn. Hear the word of the Lord, O nations, and declare it in the coastlands far away, say he who scattered Israel, will gather him and will keep him as a shepherd keeps his flock. For the Lord has ransomed Jacob and has redeemed him from hands too strong for him. They shall come and sing aloud on the heights of Zion. And they shall be radiant over the goodness of the Lord, over the grain, the wine and the oil, and over the young of the flock and the herd. Their life shall be like a watered garden, and they shall languish no more. Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy. I will comfort them and give them gladness for sorrow. I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the Lord.
Congregational Response or Liturgist
Thus says the Lord.
Reader or Narrator
A voice is heard in rhema, lamentation, and bitter weeping. Rachel is weeping for her children. She refuses to be comforted for her children because they are no more.
Congregational Response or Liturgist
Thus says the Lord.
Reader or Narrator
Keep your voice from weeping and your eyes from tears, for there is a reward for your work, declares the Lord. And they shall come back from the land of the enemy. There is hope for your future, declares the Lord. And your children shall come back to their own country. I have heard Ephraim grieving. You have disciplined me. And I was disciplined like an untrained calf. Bring me back that I may be restored, for you are the Lord, my God. For after I had turned away, I relented. And after I was instructed, I struck my thigh. I was ashamed and I was confounded because I bore the disgrace of my youth. Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him. I will surely have mercy on him, declares the Lord. Set up road markers for yourself. Make yourself guideposts. Consider well the highway, the road by which you went. Return, O virgin Israel. Return to these your cities. How long will you waver, O faithless daughter? For the Lord has created a new thing on the earth. A woman encircles a man. Thus says the Lord of hosts, the God of Israel. We once more they shall use these words in the land of Judah and in its cities when I restore their fortunes. The Lord bless you, O habitation of righteousness. O holy hill. And Judah and all its cities shall dwell there together. And the farmers and those who wander with their flocks. For I will satisfy the weary soul, and every languishing soul I will replenish at this I awoke and Looked, and my sleep was pleasant to me. Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beasts. And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the lord. In those days they shall no longer say, the fathers have eaten sour grapes and the children's teeth are set on edge. But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge. Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. My covenant that they broke though I was their husband, declares the lord. For this is the covenant that I will make with the house of Israel after those days, declares the lord, I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, know the Lord, for they shall all know me, from the least of them to the greatest, declares the lord. For I will forgive their iniquity, and I will remember their sin no more.
Congregational Response or Liturgist
Thus says the Lord, who gives the.
Reader or Narrator
Sun for light by day, and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar? The Lord of hosts is his name. If this fixed order departs from before me, declares the Lord, then shall the offspring of Israel cease from being a nation before me forever.
Congregational Response or Liturgist
Thus says the Lord.
Reader or Narrator
If the heavens above can be measured and the foundations of the earth below can be explored, then I will cast off all the offspring of Israel for all that they have done, declares the Lord. Behold, the days are coming, declares the Lord, when the city shall be rebuilt for the Lord from the tower of Hananel to the corner gate. And the measuring line shall go out farther straight to the hill, Gareb and shall then turn to Goah. The whole valley of the dead bodies and the ashes and and all the fields as far as the brook Kidron to the corner of the horse gate toward the east, shall be sacred to the Lord. It shall not be plucked up or overthrown anymore. Forever. A reading from the Book of Psalms.
Preacher or Apostle Paul
Praise the Lord. Praise, O servants of the Lord. Praise the name of the Lord. Blessed be the name of the Lord. From this time forth and forevermore, from the rising of the sun to its setting, the name of the Lord is to be praised. The Lord is high above all nations and his glory above the heavens.
Reader or Narrator
Who is like the Lord, our God.
Preacher or Apostle Paul
Who is seated on high, who looks far down on the heavens and the earth. He raises the poor from the dust and lifts the needy from the ash.
Reader or Narrator
Heap to make them sit with princes, with the princes of his people. He gives the barren woman a home.
Preacher or Apostle Paul
Making her the joyous mother of children.
Reader or Narrator
Praise the Lord. A reading from the book of 1 Corinthians.
Preacher or Apostle Paul
This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.
Reader or Narrator
But with me it is a very.
Preacher or Apostle Paul
Small thing that I should be judged by you or by any human court. In fact, I do not even judge myself, for I am not aware of anything against myself. But I am not thereby acquitted. It is the Lord who judges me. Therefore, do not pronounce judgment before the time before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it? Why do you boast as if you did not receive it? Already you have all you want. Already you have become rich. Without us you have become kings. And would that you did reign so that we might share the rule with you. For I think that God has exhibited us apostles as last of all, like.
Reader or Narrator
Men sentenced to death.
Preacher or Apostle Paul
Because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake. But you are wise in Christ. We are weak, but you are strong. You are held in honor. But we in disrepute to the present hour. We hunger and thirst. We are poorly dressed and buffeted and homeless. And we labor, working with our own hands. When reviled, we bless. When persecuted, we endure. When slandered, we entreat, we have become and our steel, like the scum of the world, the refuse of all things. I do not write these things to make you ashamed, but to admonish you as My beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your Father in Christ.
Reader or Narrator
Jesus through the Gospel.
Preacher or Apostle Paul
I urge you then be imitators of me. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ as I teach them everywhere in every church. Some are arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills. And I will find out not the talk of these arrogant people, but their power. For the kingdom of God does not consist in talk, but in power. What do you wish? Shall I come to you with a rod or with love and a spirit of gentleness? It is actually reported that there is sexual immorality among you and of a kind that is not tolerated even among pagans. For a man has his father's wife and you are arrogant. Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit. And as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus, and my spirit is present with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh so that his spirit may be saved in the day of the Lord. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump as you really are, unleavened. For Christ, our Passover lamb has been sacrificed. Let us therefore celebrate the festival not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. I wrote to you in my letter not to associate with sexually immoral people. Not at all meaning the sexually immoral of this world, or the greedy and swindlers or idolaters. Since then you would need to go.
Reader or Narrator
Out of the world.
Preacher or Apostle Paul
But now I am writing to you not to associate with anyone who bears the name of brother. If he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler, not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. Purge the evil person from among you.
Episode: November 2 (Jeremiah 30–31; Psalm 113; 1 Corinthians 4–5)
Host: Crossway
Date: November 2, 2025
This episode continues the journey of reading through the ESV Bible in one year, featuring scripture readings from the Old Testament (Jeremiah 30–31), a psalm (Psalm 113), and the New Testament (1 Corinthians 4–5). The theme centers on God’s promise of restoration and compassion to Israel, a psalm of praise, and apostolic counsel on humility and holiness within the church.
God’s Promise to Israel and Judah
Healing after Judgment
A Vision of Comfort and Joy
Promise of Return and Mercy
Establishment of a New Covenant
Faithfulness as Stewards
Humility and the Contrast of Apostolic Suffering
Call to Imitate Paul’s Ways
Church Discipline and Integrity
| Segment | Timestamp | |--------------------------------------------|-------------| | God promises restoration in Jeremiah | 00:01–02:19 | | Vision of joy and God’s faithfulness | 03:39–05:14 | | The New Covenant passage | 07:33–08:15 | | Psalm 113 – Praise and compassion | 09:16–09:51 | | Paul: Stewards of God’s mysteries | 09:58–10:09 | | Paul on apostolic suffering | 11:11 | | Church discipline in 1 Corinthians 5 | 12:29–13:41 |
The episode’s tone is reverent and meditative, reflecting both the gravity of God’s promises and the encouragement to lead lives marked by humility, grace, and holiness. The scripture is read plainly, with emphasis on both warning and hope—with Paul’s words especially striking a note of loving admonition.
This episode weaves together profound Old Testament promises of restoration and a new, inward covenant with a poetic psalm of praise, culminating in New Testament practical instructions for Christian living and church integrity. The selected passages call listeners to trust in God’s enduring faithfulness, praise Him continually, and maintain sincerity and holiness within the community of faith.