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A reading from the book of Jeremiah. Thus said the Lord to me, Go and buy a linen loincloth and put it around your waist and do not dip it in water. So I brought a loin cloth according to the word of the Lord and put it around my waist. And the word of the Lord came to me a second time. Take the loincloth that you have bought which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock. So I went and hid it by the Euphrates as the Lord commanded me. And after many days the Lord said to me, arise, go to the Euphrates and take from there the loincloth that I commanded you to hide there. Then I went to the Euphrates and dug, and I took the loin cloth from the place where I had hidden it. And behold, the loin cloth was spoiled. It was good for nothing. Then the word of the Lord came to me. Thus says the Lord. Even so will I spoil the pride of Judah and the great pride of Jerusalem. This evil people who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name of praise and a glory. But they would not listen. You shall speak to them this. Thus says the Lord, the God of Israel, Every jar shall be filled with wine, and they will say to you, do we not indeed know that every jar will be filled with wine? Then you shall say to them, thus says the Lord. Behold, I will fill with drunkenness all the inhabitants of this land, the kings who sit on David's throne, the priests, the prophets, and all the inhabitants of Jerusalem. And And I will dash them, one against another, fathers and sons together, declares the Lord. I will not pity or spare or have compassion that I should not destroy them. Hear and give ear. Be not proud, for the Lord has spoken. Give glory to the Lord your God, before he brings darkness before your feet stumble on the twilight mountains, and while you look for light, he turns it into gloom and makes it deep darkness. But if you will not listen, my soul will weep in secret for your pride. My eyes will weep bitterly and run down with tears because the Lord's flock has been taken captive. Say to the king and the queen mother Take a lowly seat, for your beautiful crown has come down from your head. The cities of the Negeb are shut up, with none to open them all. Judah is taken into exile. Holy, taken into exile. Lift up your eyes and see those who come from the north. Where is the flock that was given you, your beautiful flock? What will you say when they set as head over you those whom you yourself have taught to be friends to you? Will not pangs take hold of you like those of a woman in labor? And if you say in your heart, why have these things come upon me? It is for the greatness of your iniquity that your skirts are lifted up and you suffer violence. Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil. I will scatter you like chaff driven by the wind from the desert. This is your lot, the portion I have measured out to you, declares the Lord, because you have forgotten me and trusted in lies. I myself will lift up your skirts over your face and your shame will be seen. I have seen your abominations, your adulteries and neighings, your lewd whorings on the hills in the field. Woe to you, O Jerusalem. How long will it be before you are made clean? The word of the Lord that came to Jeremiah concerning the drought. Judah mourns and her gates languish. Her people lament on the ground, and the cry of Jerusalem goes up. Her nobles send their servants for water. They come to the cisterns, they find no water. They return with their vessels empty. They are ashamed and confounded and cover their heads because of the ground that is dismayed. Since there is no rain on the land the farmers are ashamed of, they cover their heads. Even the doe in the field forsakes her newborn fawn because there is no grass. The wild donkeys stand on the bare heights. They pant for air like jackals. Their eyes fail because there is no vegetation. Though our iniquities testify against us Act, O Lord, for your name's sake. For our backslidings are many. We have sinned against you, O you hope of Israel, its savior in time of trouble. Why should you be like a stranger in the land, like a traveler who turns aside to tarry for a night? Why should you be like a man confused, like a mighty warrior who cannot save. Yet you, O Lord, are in the midst of us and we are called by your name. Do not leave us. Thus says the Lord concerning this people. They have loved to wander thus. They have not restrained their feet. Therefore the Lord does not accept them. Now he will remember their iniquity and punish their sins. The Lord said to me, do not pray for the welfare of this people. Though they fast, I will not hear their cry. And though they offer burnt offering and grain offering, I will not accept them, but I will consume them by the sword, by famine, and by pestilence. Then I said, ah, Lord God. Behold, the prophets say to them, you shall not see the sword, nor shall you have famine, but I will give you assured peace in this place. And the Lord said to me, the prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination and the deceit of their own minds. Therefore, thus says the Lord concerning the prophets who prophesy in my name, although I did not send them, and who say, sword and famine shall not come upon this land. By sword and famine those prophets shall be consumed and the people to whom they prophesy shall be cast out. And the streets of Jerusalem victims of famine and sword, with none to bury them, them, their wives, their sons and their daughters, for I will pour out their evil upon them. You shall say to them this. Let my eyes run down with tears night and day, and let them not cease, for the virgin daughter of my people is shattered with a great wound, with a very grievous blow. If I go out into the field, behold those pierced by the sword. And and if I enter the city, behold the diseases of famine. For both prophet and priest ply their trade through the land and have no knowledge. Have you utterly rejected, Judah? Does your soul lull Zion? Why have you struck us down? So that there is no healing for us? We looked for peace, but no good. Came for a time of healing. But behold. Terror. We acknowledge our wickedness, O Lord, and the iniquity of our fathers, for we have sinned against you. Do not spurn us. For your name's sake. Do not dishonor your glorious throne. Remember and do not break your covenant with us. Are there any among the false gods of the nations that can bring rain? Or can the heavens give showers? Are you not he? O Lord our God, we set our hope on you, for you do all these things. A reading from the Book of Psalms. Oh, give thanks to the Lord, for he is good, for his steadfast love endures forever. Let the redeemed of the Lord say so. Whom he has redeemed from trouble and gathered in from the lands from the east and from the west, from the north and from the south. Some wandered in desert wastes, finding no way to a city to dwell in. Hungry and thirsty, their soul fainted within them. Then they cried to the Lord in their trouble, and he delivered them from their distress. He led them by a straight way till they reached the city to dwell in. Let them thank the Lord for His steadfast love, for his wondrous works to the children of man. For he satisfies the longing soul and the hungry soul he fills with good things. Some sat in darkness and in the shadow of death. Prisoners in affliction and in irons. For they have rebelled against the words of God and spurned the counsel of the Most High. So he bowed their hearts down with hard labor. They fell down with none to help. Then they cried to the Lord in their trouble, and he delivered them from their distress. He brought them out of darkness in the shadow of death and burst their bonds apart. Let them thank the Lord for His steadfast love, for his wondrous works to the children of man. For he shatters the doors of bronze and cuts in two the bars of iron. Some were fools through their sinful ways and because of their iniquities suffered affliction. They loathed any kind of food, and they drew near to the gates of death. Then they cried to the Lord in their trouble, and he delivered them from their distress. He sent out his word and healed them and delivered them from their destruction. Let them thank the Lord for His steadfast love, for his wondrous works to the children of man. And let them offer sacrifices of thanksgiving and tell of his deeds in songs of joy. A reading from the Book of Romans. There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law weakened by the flesh could not do by sending his own Son in the likeness of sinful flesh. And for sin he condemned sin in the flesh in order that the righteous requirement of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh. But those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death. But to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law. Indeed it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh, but in the Spirit. If in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of Him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. So then, brothers, we are debtors. Not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die. But if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the Spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons by whom we cry Abba. Father, the Spirit himself bears witness with our Spirit that we are children of God. And if children, then heirs, Heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with Him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation, and has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees. But if we hope for what we do not see, we wait for it with patience. Likewise, the Spirit helps us in our weakness. For we do not know what to pray for as we ought. But the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit. Because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God, all things work together for good. For those who are called according to his purpose. For those whom he foreknew, he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined, he also called and those whom he called, he also justified. And those whom he justified, he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies who is to condemn Christ. Jesus is the one who died more than that who was raised, who is at the right hand of God? Who indeed is interceding for us? Who shall separate us from the love of Christ? Shall tribulation or distress, or persecution, or famine, or nakedness or danger or sword, as it is written, for your sake we are being killed all the day long we are regarded as sheep to be slaughtered. Know in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.
Episode: October 26 (Jeremiah 13–14; Psalm 107:1–22; Romans 8)
Date: October 26, 2025
Host: Crossway
This episode features daily Bible readings from Jeremiah 13–14, Psalm 107:1–22, and Romans 8. The readings, presented in the English Standard Version (ESV), cover themes of judgment and restoration, God’s faithful deliverance, and the freedom and assurance believers have in Christ. The passage choices emphasize human unfaithfulness, divine steadfastness, and the unbreakable bond between God and his redeemed people.
The episode maintains a reverent, meditative tone throughout, conveying both the gravity of judgment and the hope of redemption and assurance. The readings are direct and solemn, allowing Scripture to speak for itself without additional commentary.
This episode brings listeners through the warnings of Jeremiah, the praise and thanksgiving of Psalm 107, and the triumphant promises of Romans 8. The unifying thread is the contrast between human faithlessness and God's unfailing love—a love that judges sin but offers deliverance, fills the longing heart, adopts us as His children, and guarantees nothing can separate us from Him. The readings together remind listeners of God’s sovereignty in history, His mercy in hardship, and His ultimate victory through Christ.