
Loading summary
Narrator
A reading from the book of Job. And Elihu answered and said, do you think this to be just? Do you say, it is my right before God that you ask, what advantage have I? How am I better off than if I had sinned? I will answer you and your friends with you. Look at the heavens and see and behold the clouds which are higher than you. If you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to him? If you are righteous, what do you give to him? Or what does he receive from your hand? Your wickedness concerns a man like yourself, and your righteousness a son of man. Because of the multitude of oppressions, people cry out. They call for help because of the arm of the mighty. But none says, where is God my Maker, who gives songs in the night, who teaches us more than the beasts of the earth and makes us wiser than the birds of the heavens? There they cry out. But he does not answer because of.
Reader
The pride of evil men.
Narrator
Surely God does not hear an empty cry, nor does the Almighty regard it. How much less when you say that you do not see him, that the case is before him and you are waiting for him. And now, because his anger does not punish and he does not take much note of transgression, Job opens his mouth in empty talk. He multiplies words without knowledge. And Elihu continued and said, bear with.
Reader
Me a little and I will show.
Narrator
You, for I have yet something to say on God's behalf. I will get my knowledge from afar and ascribe righteousness to my Maker, for truly my words are not false. One who is perfect in knowledge is with you. Behold, God is mighty and does not despise any. He is mighty in strength of understanding. He does not keep the wicked alive, but gives the afflicted their right. He does not withdraw his eyes from the righteous, but with kings on the throne, he sets them forever and they are exalted. And if they are bound in chains and caught in the cords of affliction, then he declares to them their work and their transgressions, that they are behaving arrogantly. He opens their ears to instruction and commands that they return from iniquity. If they listen and serve him, they complete their days in prosperity and their years in pleasantness. But if they do not listen, they perish by the sword and die without knowledge. The godless in heart cherish anger. They do not cry for help when he binds them. They die in youth and their life ends. Among the cult prostitutes. He delivers the afflicted by their affliction, and opens their ear by adversity. He also allured you out of distress into a broad place where there was no cramping and what was set on your table was full of fatness. But you are full of the judgment on the wicked. Judgment and justice seize you. Beware, lest wrath entice you into scoffing and and let not the greatness of the ransom turn you aside. Will your cry for help avail, to keep you from distress or all the force of your strength? Do not long for the night when peoples vanish in their place. Take care, do not turn to iniquity, for this you have chosen rather than affliction. Behold, God is exalted in his power, who is a teacher like him, who has prescribed for him his way, or who can say you have done wrong? Remember to extol his work, of which men have sung. All mankind has looked on it. Man beholds it from afar. Behold, God is great, and we know him not. The number of his years is unsearchable. For he draws up the drops of water, they distill his mist and rain, which the skies pour down and drop on mankind abundantly. Can anyone understand the spreading of the clouds, the thunderings of his pavilion? Behold, he scatters his lightning about him and covers the roots of the sea. For by these he judges peoples. He gives food in abundance. He covers his hands with the lightning and commands it to strike the mark. Its crashing declares his presence. The cattle also declare that he rises a reading from the Book of Psalms to the choirmaster according to. Do not destroy a mictim of David. When Saul sent men to watch his house in order to kill him.
Reader
Deliver me from my enemies, O my God. Protect me from those who rise up against me. Deliver me from those who work evil and save me from bloodthirsty men. For, behold, they lie in wait for my life. Fierce men, stir up strife against me. For no transgression or sin of mine, O Lord. For no fault of mine. They run and make ready awake. Come to meet me and see you.
Narrator
Lord, God of hosts, our God of Israel.
Reader
Rouse yourself to punish all the nations. Spare none of those who treacherously plot evil. Selah. Each evening they come back howling like dogs and prowling about the city. There they are, bellowing with their mouths, with swords in their lips, for who they think will hear us. But you, O Lord, laugh at them. You hold all the nations in derision. O my strength, I will watch for you. For you, O God, are my fortress. My God, in his steadfast love will meet me.
Narrator
God will let me look in triumph on my enemies.
Reader
Kill them not, lest my people forget. Make them totter by your power and bring them down, O Lord, our shield. For the sin of their mouths, the words of their lips Let them be trapped in their pride for the cursing and lies that they utter Consume them in wrath, Consume them till they are no more that they may know that God rules over Jacob to the ends of the earth. Selah. Each evening they come back howling like dogs and prowling about the city. They wander about for food and growl if they do not get their fill. But I will sing of your strength. I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress, O my strength, I will sing praises to you. For you, O God, are my fortress, the God who shows me steadfast love.
Narrator
A reading of the Gospel according to Luke.
Reader
Then the whole company of them arose and brought him before Pilate. And they began to accuse him, saying, we found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king. And Pilate asked him, are you the King of the Jews? And he answered him, you have said so. Then Pilate said to the chief priests and the crowds, I find no guilt in this man. But they were urgent, saying, he stirs up the people teaching throughout all Judea, from Galilee, even to this place.
Narrator
When Pilate heard this, he asked whether.
Reader
The man was a Galilean. And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he made no answer. The chief priests and the scribes stood by vehemently accusing him, and Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. Pilate then called together the chief priests and and the rulers and the people and said to them, you brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. Neither did Herod for he sent him back to us. Look, nothing deserving death has been done by him. I will therefore punish and release him. But they all cried out together, away with this man and release to us Barabbas, a man who had been thrown into prison for an insurrection started in.
Narrator
The city, and for murder.
Reader
Pilate addressed them once more, desiring to release Jesus. But they kept shouting, crucify.
Narrator
Crucify him.
Reader
A third time he said to them, why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him. But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate decided that their demand should be granted. He released the man who had been thrown into prison for insurrection and murder, for whom they asked. But he delivered Jesus over to their will. And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross to carry it behind Jesus. And there followed him a great multitude of the people and of women who were mourning and lamenting for him. But turning to them, Jesus said, daughters of Jerusalem, do not weep for me.
Narrator
But weep for yourselves and for your children.
Reader
For behold, the days are coming when they will say, blessed are the barren and the wombs that never bore and the breasts that never nursed. Then they will begin to say to the mountains fall on us, and to.
Narrator
The hills cover us.
Reader
For if they do these things when the wood is green, what will happen when it is dry? Two others who were criminals were led away to be put to death with him. And when they came to the place that is called the Skull, there they crucified him and the criminals, one on his right and one on his left. And Jesus said, father, forgive them, for they know not what they do. And they cast lots to divide his garments. And the people stood by watching. But the rulers scoffed at him, saying, he saved others. Let him save himself, if he is the Christ of God, his chosen one. The soldiers also mocked him, coming up and offering him sour wine and saying, if you are the King of the Jews, save yourself. There was also an inscription over him. This is the King of the Jews. One of the criminals who were hanged railed at him, saying, are you not the Christ? Save yourself and us. But the other rebuked him, saying, do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds. But this man has done nothing wrong. And he said, jesus, remember me when you come into your kingdom. And he said to him, truly, I say to you, today you will be with me in paradise. It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun's light failed and the curtain of the temple was torn in two. Then Jesus calling out with a loud voice, said, father, into your hands I commit my spirit. And having said this, he breathed his last. Now, when the centurion saw what had taken place, he praised God, saying, certainly this man was innocent. And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. And all his acquaintances and the women who had followed him from Galilee stood at a distance, watching these things. Now, there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council, a good and righteous man who had not consented to their decision and action. And he was looking for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and. And laid him in a tomb cut in stone where no one had ever yet been laid. It was the day of preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed and saw the tomb and how his body was laid. Then they returned and prepared spices and ointments. On the Sabbath, they rested according to the commandment.
Episode Summary – September 2 (Job 35–36; Psalm 59; Luke 23)
Release Date: September 2, 2025
Host: Crossway
Format: Daily readings from Old Testament, New Testament, and Psalms (ESV)
This episode guides listeners through Scripture readings from the books of Job (chapters 35–36), Psalm 59, and Luke 23. The central theme is the majesty and justice of God amid human suffering, the plea for divine protection, and the climactic narrative of Jesus’s trial, crucifixion, and burial. The passages explore human questioning of God’s justice, steadfast reliance on God during adversity, and the ultimate display of sacrificial love in Christ’s passion.
This episode threads together the themes of the inscrutable wisdom and justice of God (Job), the sustaining power of steadfast faith (Psalms), and the narrative climax of redemption history (Luke 23): Jesus’s innocent suffering, gracious forgiveness, and redemptive death. Through every reading, listeners are invited to reflect on God’s power, faithfulness, and grace amid life’s darkest trials.