
The flood is over and Noah is instructed to replenish the earth. Join as we learn about God’s covenant with Noah, His instructions on setting up a government for man, and ultimately about the curse placed on Canaan because of the sin of Noah and his sons.
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Dr. J. Vernon McGee
How firm a foundation, ye saints of the Lord is made for your faith
Steve Schwetz
in his excellent way. Can you imagine driving along the busiest freeway in the world only to find that you're the only one on the road? It would be weird, right? Well, according to our teacher, Dr. J. Vernon McGee, that's similar to the situation that Noah and his family faced as the door to the ark opened and they walked out onto dry lands. Welcome to through the Bible. I'm Steve Schwetz, and if you're wondering about the first thing that Noah did after the flood, then you are in the right place. This is a fascinating part of Scripture, so grab your Bible and in just a minute we're going to get started with our study in Genesis 9. First, though, we've got time for just one quick note from a listener named Kevin here writes I'm not much for writing letters, but I receive so much from this program that I at least want to express my gratitude. A heartfelt thank you to the entire team, both here in the USA and abroad. When I hear the impact the ministry is having around the world, I'm blown away. But at the same time, I'm not surprised because I've seen its impact in my own life. The simple and steady teaching of the Bible has delivered me from numerous addictions and brought me to a closer walk with Jesus. I can happily give to this ministry knowing that you all are hard at work giving the whole Word to the whole world. The faithful slow drip of the teaching of the Word of God has transformed my life, and it is my prayer that it'll do the same for everybody around the world who hears this program. Please know that your work is changing lives, converting sinners and bringing believers into a closer walk with Jesus. I would say that I would change out the brakes on the Bible bus, but it doesn't seem like the bus is slowing down anytime soon. If anything, it's speeding up. I listen daily on the app in Redondo Beach, California, and also read the studies on my Kindle. This ministry is such a blessing. Well, Kevin, thanks so much. We really do appreciate you taking the time to tell us how God's Word's making a difference in your life. And thanks for letting us know you read on your Kindle. That helps us too. And what about you? Has the slow drip of God's Word, as Kevin calls it, strengthened you in a hard season? Are you sharing what you're learning with others? Maybe there's a particular study that's surprised you? Well, you know, we'd love to hear from you. So just send a note to through the Bible. You can do that through our app or@biblebusttb.org or write to Box 7100, Pasadena, CA 91109 in Canada, Box 25325, London, Ontario N6C 6B1. You can even leave us a voicemail at 1865 Bible. Let's pray. Heavenly Father, thank you for the opportunity to gather around your word. Give us wisdom on how to apply what we learn to our lives and give us a burden to share your word with others. In Jesus name, Amen. Open to Genesis 9 as we go through the Bible with Dr. J. Vernon McGee.
Dr. J. Vernon McGee
Now today friends, we come to the ninth chapter of the book of Genesis and we have come through the flood I trust and that we came through dry shod. But we have attempted to lift out of this tremendous incident some great spiritual truths that we believe are for us Now. We have found out that when Noah came out of the ark, the first thing that he did was to build an altar to the Lord and offer a sacrifice to him, which was the burnt offering as we are told here. And that burnt offering speaks of the person of Christ. It was offered on the basis of acceptance before God and appraise to God in a recognition of him. May I say to you that this was without doubt one of the things that caused God to be pleased with Noah at this particular time. Because we've seen in the flood actually man there learned the three R's. First was rebellion of God. Realized it came right out in the open. And then there was the revelation from God which was rejected. Noah's witness did not reach them. And then their repentance was absolutely repudiated, no return to God at all. And they refused the refuge that God had provided. And for 120 years Noah had no converts. And so we have rebellion, revelation and repentance. Those were the three Rs and they led in that first. But the other two, they rejected the revelation and there was no repentance on their part. Now this man Noah comes forth from the ark and actually friends, he stands in a most unique position. He stands in the position of being the head of the human race. Again, just in the same position. Adam is a great many people say, well, we're all related to Adam. May I say to you, we're closer kin than that. All of us are related in Noah. Noah is the father in one sense of all of us today. Now we have here in chapter nine the new beginning. And you can imagine What a revolutionary beginning it is. The dispensation of human conscience is over with. Now. God is putting man down. Now under government, he's to govern himself. And that is something we'll see now in this covenant that God made with Noah. And when he made it with Noah, he made it with you and me, for he made it with all mankind. We all have a stake in it now. He said to Noah, first of all, be fruitful and multiply and replenish the earth. And again, the word replenish is meaningful here because we know there was a civilization before the flood. Now there is to be a civilization after the flood. But Adam was told to replenish the earth also. So obviously there must have been here on the earth before Adam. Creatures, I don't know what to call them, but creatures on this earth, living creatures, God's creation. And anything I say beyond that is speculation, to be sure. Now will you notice, he says, be fruitful and multiply and replenish the earth. That's number one that God tells him to do. This is the propagation of the race. Now, there comes a time when God does not give that. I think we are living in that period right now because of the fact that we see in our day that there's overpopulation. We have a regular population explosion in our day that actually is quite dangerous. But again, let me come back to Noah and say he's in a unique position. He's the only one around. Just imagine one day driving out on the freeway, going to work of a morning, and there are cars in the front of you, cars to the right of you, cars to the left of you, and cars behind you honking, and you're just in a traffic snarl and then it's not. But about a year later, you drive out on the freeway and there's nobody there. You are the only one on the freeway. And you just, well, take down all the street lights because they won't need them because you're the only one driving through. May I say, that would be quite an unusual experience, would it not? Well, Noah had an experience like that for his day. Now notice the second thing God says to him. And the fear of you and the dread of you shall be upon every beast of the earth, upon every fowl of the air, upon all that moveth, upon the earth and. And upon all the fishes of the sea. Into your hand are they delivered. Now we have man's protection and rulership of animals given. That's part of the covenant. And I take it before this, that There were several things. Man, as we're going to see, did not eat meat before. And now he's able to eat meat, but before he couldn't because all animals were tame. And you just don't like to eat tame animals. That is, those that you become attached to. And so we find that the animals came to Noah. There was no problem there at all. And man, therefore, today is responsible for the animal world and man's treatment of the animal world. It's a brutal story. The way that they've attempted to exterminate. Well, you take the whale out around the Hawaiian Islands. They had to stop. Why? Man was going to slaughter all of them, of course, for money. The buffalo been largely killed out in the west. And one time they went in great herds. Why? Well, man and they have game refuges today in order to protect animal and bird life. And they do well to do that. The animals of Africa would all be exterminated. Man's a pretty brutal creature himself. And then the third thing, every moving thing that liveth shall be meat for you. Even as the green herb have I given you all things. Now, before God gave to man the green herb, plant life to eat. Now he tells him that he'll be able to eat animal life. And this is something that you need to take in consideration. I've told the story many times about this woman who was faddist on diet and was in her religion, of course. And that generally becomes a religion. And she made a great deal of the fact when I told her one day that the Anediluvians were all vegetarians. And that's what she was advocating and promoting, propagating, was that we should just eat vegetables. She had one of her assistants take it down, but I think it was a race. Later I told her, I said I wouldn't make too much of it because you must remember it was a bunch of vegetarians that were destroyed in the flood. And if diet had anything to do with it, then certainly they would not have been destroyed. But now man is permitted to eat flesh. Now, verse 4. But flesh with the life thereof, which is the blood thereof, shall ye not eat. In other words, the blood should be drained out. That speaks of life. And that would indicate that the animal was dead indicates something else. That the animal might be killed in a merciful way rather than prolonging its suffering. That is one of the reasons that I hate to hunt. And I ought not to put it like that. I love to hunt, and I haven't been able to now for a couple of Years I've been so busy at the fall season and was this year. But the fact of the matter is that the reason you don't like to shoot certain birds, quail, for instance, is that sometimes you merely wound a little fella and he just crawls away and you can't find him. Now you don't like to do that. God says when you are going to eat animals, why, the thing to do is to make sure you don't eat them with the blood. The blood should be drained out. In other words, the animals should be killed in a merciful manner. And he says, surely your blood and your lives will I require at the hand of every beast will I require it. And at the hand of man, at the hand of every man's brother, will I require the life of man. Now that's an interesting statement and not meaningful for us today because we do not live on a frontier and most of the frontiers are gone today. But up to the present hour, animals have been a danger to man. They still are a danger to man. There are certain animals that you do well to beware of. Fact of the matter is, if there's opossum in your neighborhood or a skunk, you'll do well to beware of it. Chances are it has rabies and animals are those that man is to beware of. Now we have the next statement that God gives, and this is the amazing one, the fifth and the last. Whoso sheddeth man's blood, by man shall his blood be shed. For in the image of God made he man. Now you have here you see something that's quite interesting. The principle for government protection for man and he gives to government capital punishment. So we have first the propagation of the race, protection and rulership of the animals, provision for food and prohibition, that is no blood is to be eaten. Now the principle of government, and this is the basis of capital punishment. And may I say to you that it's amazing the attitude that this generation as it's gotten away from the Bible. You see, we do not have a Bible oriented population today. They're totally ignorant of the word of God. And that's one reason we're teaching the Bible, because we believe it's very important to teach the word of God and that it's needed today. And as a result you find the judges and the lawyers and our politicians all wanting to get rid of capital punishment. And they've done a pretty good job. And I think finally it'll be totally eliminated. And at the same time we have the most horrible Crimes that are taking place and there is an increase in crime as many of us predicted. But I've dealt with this very important subject. I believe today that capital punishment is scriptural. I think it's the basis of government. That a government has the right to take a life when that individual in turn has taken a life. Now, why? Well, it's quite obvious. I think it's in order that God might protect human life. You're not safe today to walk on the streets. In fact, your life is not safe today. Now, I know that the officials would deny this, and believe me, they are very quick to deny. But the reason your life is not safe in this land of ours today is because of the attitude toward capital punishment. When a criminal knows that if he takes a life, his life is going to be sacrificed, then may I say to you, he'll think twice before he takes a life. Then the idea today we're trying to get a gun control law. May I say to you, the problem is not with the gun in the hand. It's the heart that's inside a man. That's where the problem is today. And therefore you have to control man in this particular area to make it safe for you and for other human beings to walk our streets and to step out of their home at night. Why, we're finding many members of our church, that is those that are single, women that are mature, that are single, they shut their door at night and they don't dare open up until the morning light. May I say to you, we better get the law back on the statue books. Let me tell you. And get rid of this sob sister stuff. Whoso sheddeth man's blood by man shall his blood be shed. For the image of God made him man. Now this is the basis of human government. This is the area under which man and the Gentiles have moved. This has not been changed as far as governments of the world are concerned. Now will you notice and you be ye fruitful and multiply. Bring forth abundantly in the earth and multiply therein. And God continues on here. And God spake unto Noah and to his sons with him, saying, and I behold, I stablish my covenant with you and with your seed after you. That includes now the human race. Now he says, and with every living creature that is with you of the fowl of the earth, of every beast of the earth with you, from all that go out of the ark to every beast of the earth, in other words, all of God's creatures are included in this. And there's a very interesting statement made by Isaiah about the lion and the lamb someday will lie down together and that they'll not hurt. And then Paul says, the whole creation is groaning and travailing in pain. May I say to you that God now has made this covenant for the protection of these until that day comes for all of God's creatures with every living creature that's with you. God says, now will you notice, he says in verse 11, and I will establish my covenant with you. Neither shall all flesh be cut off anymore by the waters of a flood. Neither shall there any more be a flood to destroy the earth. Now here is God's promise, and his purpose is that he'll no longer destroy the earth with a flood. The next judgment on the earth is a judgment by fire. We find that in second Peter, the third chapter. Now we come down here to verse 12. And you have here the picture of the covenant. And I think really a spiritual meaning of the covenant. It's a sort of a sacrament, if you please. Now, the thing that makes it that the visible signs of to which are next promises. And here you have it. Now let me read this particular section here, beginning at verse 12. And God said, this is the token of the covenant which I make between me and you and every living creature that's with you for perpetual generations I do set my bow in the cloud. It shall be for a token of a covenant between me and and the earth. The rainbow is more or less of a sacrament. That is, it's a token of a covenant. It shall come to pass when I bring a cloud over the earth, that the bow shall be seen in the cloud. And I will remember my covenant which is between me and you and every living creature of all flesh. And the water shall no more become a flood to destroy all flesh. And the bow shall be in the cloud. Now will you notice? God says, I will look upon it and that I may remember. You see, God didn't say you'd see it. He said he'd see it. He didn't say you'd look upon it. He'd look upon it, if you please. And it would be an everlasting covenant between God and every living creature of all flesh that is upon the earth. That ought to be the encouragement when you look at a rainbow. Verse 17. And God said unto Noah, this is the token of the covenant which I have established between me and all flesh that is upon the earth. Now this is God's covenant, not just with Noah, but all flesh that is upon the earth. You see, what you have here is actually almost a sacrament, as we said. A sacrament is a visible sign to which are annexed certain promises. The Passover. They ate the Passover. The brazen serpent was put up. And there was Gideon's fleece. And there's baptism today and the Lord's Supper. Dr. Lang puts it like this. God's eye of grace and our eye of faith meet in the sacraments. And that's what happens here. When man looks at the rainbow, faith lays hold to the promise attached to. To the sign. You see, the merit is in what the sign speaks of. There's no faith in a promise, and there's no assurance in a sign. The word and the sign go together. You see, God makes a promise and attaches a sign to it. Now, the rainbow is God's answer to Noah's altar. God says, I'll remember and I'll look upon it. A friend of mine told me was traveling by plane across the country, and they were going over a storm, and all of a sudden they saw a rainbow. And he says it was the first time in his life he'd ever seen a rainbow that went all the way around. Now, this is something that's very disappointing. In the rest of this chapter, the question arises, well, when man came out after the flood and all the sinners are dead, then there's no more sin in the earth. Is that right? Well, let's look and see. And the sons of Noah that went forth into the ark were Shem and Ham and Japheth. And Ham is the father of Canaan. Now, why does he say that? Well, for two reasons. We'll see in a moment. And the second is that they're going right now, traveling to the land of Canaan. It's nice for them to know this. It'll be an encouragement. These are the three sons of Noah, and of them was the whole earth overspread. And Noah began to be an husbandman. He planted a vineyard. He drank of the wine, and he was drunken. And he was uncovered within his stent. My friend, may I say to you, here you have Noah's sin. And the hard fact of the matter is that Noah got drunk, and this is sin. There's actually no satisfactory excuse. Many have been made. One is that he was ignorant of the effect of wine, since no one had been drunk before. And you'll notice back before the flood, drunkenness is not mentioned as one of the sins. Then there are those who hold a canopy theory about the flood. There are many things I did not mention. The canopy theory is that there was ice covering over the sunlight filtered through and that grapes would not ferment before. And this was something new for this man Noah. Well, all I can say is that it's a new beginning and a new world. But it's old sin that's still there. And this reveals that that's the reason this is given. That's the big question. Why did God give it? Well, he gave it for a very definite reason. Let me drop down. Read verse 22. We are told that he was drunken, uncovered within his tent and Ham, the father of Canaan, saw the nakedness of his father and told his two brethren without. And then we're told Shem and Japheth covered him. And Noah woke from his wine, knew what his younger son had done unto him. And notice what he does. He said, cursed be Canaan, not Ham. And I'd have you note that. And I'd like to answer this is something that always comes up isn't the curse of Ham upon the dark races. That is not true. That is absolutely true. Absurd. And the scripture does not teach that. To begin with, the coloration of the skin, the pigment that's in the epidermis of the human family has come there not because of sin within, but because of sunlight on the outside. And he says, cursed be Canaan, A servant of servants shall he be unto his brethren. Now these people are going to the land of Canaan. That's the reason it's mentioned here. Blessed be the Lord God of Shem. Canaan shall be his servant and God shall enlarge Japheth and he shall dwell in the tents of Shem and Canaan shall be his servant. You must remember that the first two great civilizations were Hamitic civilizations. The Egyptian and the Babylonian. They were both lap if you please. Now this is the great covenant God made then with Noah. We'll leave off right there today. So until next time, my beloved, may God richly bless you.
Steve Schwetz
Doctor McGee's free notes and outlines are available anytime in our app or@ttb.org just click on Briefing the Bible to download our digital book that contains them all. Or you can call 1-865-Bible and and we'll put a paperback copy in the mail to you. I'm Steve Schwetz and I'll save a seat for you as the Bible bus rolls along. Jesus made it home
Dr. J. Vernon McGee
all to be my home. Sin had left the crimson sacred.
Steve Schwetz
Through the Bible is a five year study of God's entire word. And together we discover God's purposes in history. And our lives found only when we believe in Jesus Christ. Do you know him yet?
Host: Steve Schwetz
Teacher: Dr. J. Vernon McGee
This episode of Thru the Bible focuses on Genesis 9, exploring the pivotal events and spiritual lessons that occurred immediately after the flood. Dr. J. Vernon McGee takes listeners through the spiritual significance of Noah’s actions, the covenant God establishes with Noah (and all creation), and the transition to a new era for humanity. The episode delves into topics such as the introduction of human government, the role of capital punishment, humanity’s relationship to animals, and the implications of Noah’s subsequent actions.
“Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.”
“When a criminal knows that if he takes a life, his life is going to be sacrificed, then he’ll think twice before he takes a life.” ([17:45])
“Neither shall all flesh be cut off anymore by the waters of a flood…”
“God’s eye of grace and our eye of faith meet in the sacraments.” ([22:10])
“Here you have Noah’s sin. And the hard fact of the matter is that Noah got drunk, and this is sin. There’s actually no satisfactory excuse.”
“That is not true. That is absolutely absurd. And the scripture does not teach that” in reference to claims that the ‘curse of Ham’ applies to dark-skinned races.
“The pigment that’s in the epidermis…has come there not because of sin within, but because of sunlight on the outside.” ([24:30])
On God’s Covenant with All Creation:
“The rainbow is God’s answer to Noah’s altar. God says, ‘I’ll remember and I’ll look upon it.’ … God didn’t say you’d see it. He said He’d see it.” ([22:30] Dr. McGee)
On the Nature of Humanity:
“It’s a new beginning and a new world. But it’s old sin that’s still there.” ([23:50] Dr. McGee)
On Human Government and Crime:
“The problem is not with the gun in the hand. It’s the heart that’s inside a man.” ([17:58] Dr. McGee)
Refuting the ‘Curse of Ham’ Myth:
“That is not true. That is absolutely absurd. And the scripture does not teach that.” ([24:30] Dr. McGee)
Dr. McGee’s delivery is pastoral, practical, and often laced with gentle humor. He draws direct lines from biblical principles to contemporary challenges, especially in matters of government, morality, and social order, always encouraging careful, faithful engagement with the Scriptures.
Genesis 9 marks a critical juncture in humanity’s story: a fresh start anchored by God’s promises and responsibilities. It is a chapter about worship and sacrificial faithfulness (Noah’s altar), the responsibilities and dangers of human nature (government and capital punishment), humanity’s stewardship of creation, and the gracious, unshakeable covenant represented in the sign of the rainbow. Dr. McGee’s teaching underscores both timeless spiritual truths and clarifies common misconceptions, encouraging listeners to trust God’s Word for guidance in all of life.
Listeners are encouraged to access Dr. McGee’s notes and outlines available via the Thru the Bible website or app for deeper exploration into Genesis and beyond.