Paul recounts a crucial moment in the history of the early Church, including a direct confrontation with Peter. The heart of the Gospel is laid bare: we are justified by faith in Christ, not by works of the law. Paul makes it clear that anything added to the cross of Christ is not the Gospel at all.

The Rev. Nathan Scheck, associate pastor of St. John Lutheran Church in Seward, NE, joins the Rev. Dr. Phil Booe to study Galatians 2:1–21.

To learn more about St. John Lutheran, visit stjohnseward.org.

There’s urgency in Paul’s voice. No warm greetings. No slow build. Just a sharp rebuke: “I am astonished that you are so quickly deserting Him who called you.” The stakes are that high.

Galatians is Paul’s bold stand for the pure Gospel message: Christ crucified and risen, apart from works of the law. When freedom in Christ is threatened by legalism or confused with license, Paul doesn’t hold back. He calls the Church back to the cross, to the promise, and to the Spirit. In this series on Thy Strong Word, we walk verse by verse through one of the most foundational and explosive letters in the New Testament. The message is clear: You are justified by faith, not by what you do.

Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.

Galatians 2:1-21

Paul Accepted by the Apostles

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. ²I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. ³But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. ⁴Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— ⁵to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. ⁶And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. ⁷On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised ⁸(for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), ⁹and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. ¹⁰Only, they asked us to remember the poor, the very thing I was eager to do.

Paul Opposes Peter

¹¹But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. ¹²For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.^[a] ¹³And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. ¹⁴But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

¹⁵We ourselves are Jews by birth and not Gentile sinners; ¹⁶yet we know that a person is not justified^[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

¹⁷But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! ¹⁸For if I rebuild what I tore down, I prove myself to be a transgressor. ¹⁹For through the law I died to the law, so that I might live to God. ²⁰I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ²¹I do not nullify the grace of God, for if righteousness^[c] were through the law, then Christ died for no purpose.

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Footnotes

Galatians 2:12 Or fearing those of the circumcision
Galatians 2:16 Or counted righteous (three times in verse

Thy Strong Word — Galatians 2:1–21: Did Saint Peter Get It Wrong?