What came first, the law or the promise? Paul explains that the covenant with Abraham was not replaced by the law, but fulfilled in Christ. The law had a role to play, but now that faith has come, believers are no longer under a guardian. All who are baptized into Christ are clothed with Him and belong to the one family of faith.

The Rev. Neil Wehmas, pastor of St. Paul in Ida Grove, IA, joins the Rev. Dr. Phil Booe to study Galatians 3:15–29.

To learn more about St. Paul, visit www.stpaulig.org.

There’s urgency in Paul’s voice. No warm greetings. No slow build. Just a sharp rebuke: “I am astonished that you are so quickly deserting Him who called you.” The stakes are that high.

Galatians is Paul’s bold stand for the pure Gospel message: Christ crucified and risen, apart from works of the law. When freedom in Christ is threatened by legalism or confused with license, Paul doesn’t hold back. He calls the Church back to the cross, to the promise, and to the Spirit. In this series on Thy Strong Word, we walk verse by verse through one of the most foundational and explosive letters in the New Testament. The message is clear: You are justified by faith, not by what you do.

Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.

Galatians 3:15-29

The Law and the Promise

¹⁵To give a human example, brothers:^[a] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. ¹⁶Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. ¹⁷This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. ¹⁸For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

¹⁹Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. ²⁰Now an intermediary implies more than one, but God is one.

²¹Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. ²²But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

²³Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. ²⁴So then, the law was our guardian until Christ came, in order that we might be justified by faith. ²⁵But now that faith has come, we are no longer under a guardian, ²⁶for in Christ Jesus you are all sons of God, through faith. ²⁷For as many of you as were baptized into Christ have put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave^[b] nor free, there is no male and female, for you are all one in Christ Jesus. ²⁹And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

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Footnotes

Galatians 3:15 Or brothers and sisters
Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface