Tim Keller (4:06)

Now, sermons are taking a text of the Bible, digging down into it to see all it means, and then bringing it forward and saying, how does that apply to us today? Now, the trouble with Genesis 1, 2 and 3 is there's too much there to ever dig into and pull out in a sermon. And yet what I want to do is I want to look at a very particular subject, because we are in a series, and in that series we're saying, what happens when you take the gospel, the basic message of Jesus Christ out of the church into the world? What happens when you take that basic message out into the world? That's what our series of sermons is about. And one of the things that happens when you take it out from the church out into the world is it affects your work, it affects your job, it affects the way in which you do your vocation. Because if you just. If you keep the gospel in here and seal it off from the way in which you do your work, that's not right. That's not good. If you take the gospel out into the world, it's going to affect your work. There's no way to understand the Christian understanding of work without going to Genesis 1, 2 and 3. And yet Genesis 1, 2 and 3 is so huge and rich. And so here's what I'm going to do. Here's the good news. I've preached on Genesis 1 and 2 and 3 in the last 21 years, three or four times. The last time was like two years ago. There's also a set of Bible studies on Genesis that I wrote that are available on the website right now. And so I'm not going to do all the digging. I'm going to go right to the applying. And so I'd like to show you three things that Genesis, the Bible, the Christian faith tells us the gospel does for your work, how it affects your work. It gives you a vision for work. It gives you guardrails for your work and it gives you a power to do your work, vision for it, a new kind of vision for it, guardrails for it and a power for it. And as you see, I'm going to base it on the things that Genesis says, but I just, we just cannot hear, dig down into all, all these, all these, the words and the phrases, they mean so much. Actually, let's just apply it to work. That's not usual way I do it. I like to do all the digging. You know, I'd like to get really dirty and make you all dirty with the text. But I'm just trying to be a good steward of our time. First, how does the gospel, the Christian faith, give us a new vision for what work is? It does it in two ways. The Christian faith, if you're a believer in Christ, believe the gospel. If you're the Christian faith, it gives you both a new vision for work in general and your particular vocation in particular. For work in general and your work in particular. First work in general. The sweep of Genesis 1, 2 and 3 is to tell us that the work we do in the world is actually a continuation and part of God's work in the world. So at the very beginning of Genesis we know that it says the earth was without form and void. It was formless, it was void, it was chaotic. And the spirit of God moved across the face of the formless void, chaotic world and rearranged things. So out of it came order and beauty. Now, one chapter later, God puts Adam and Eve puts the first human beings into a garden and gives them the first job. They're gardeners. You say, ah, wow, that's quite a bit different than God's work. No it isn't. Look at it. What is gardening? It's taking raw material, it's taking the earth and it's taking that raw material and rearranging it so that out of it comes things that weren't coming before, like food or maybe flowers. Things that human beings need to thrive, to flourish and to grow. And that's exactly what's going on. Work, the essence of God's work is to rearrange and reorder raw material so that it brings out new products for human flourishing and for the human welfare and for human well being. And if you actually think about it, all work is like that. You say, well that's just gardening. Well, all work is gardening. It's the archetypal job. So now some of this isn't that hard to understand. If you think about it, for example, what is farming, what is construction, what is architecture, what is medicine, what is technology? It's taking material things, soil, you know, stone, the body. And you're rearranging it to bring about health, to bring about growth, to bring about food, to bring about shelter. See, to bring about community, you build a bridge. And now the people on that side of the river and that side of the river are in community. In every case, you're rearranging natural raw material to bring about human well being. Or let's go a little further, you say, well, I can understand the physical stuff. What's music? Music is taking the raw material of sound and rearranging it into sounds. That for some mysterious reason, this is another sermon. We need to have a meaningful life. Can you imagine life without music? Life? Music brings meaning. Music brings lots of things. What is storytelling, theater? What is film? What is just writing, writing stories? What is it? You're taking the raw material of human experience and shaping them into narratives, shaping them into stories. And stories is the way in which we understand our life and the way in which we make make sense out of life. It's a lot like, like music every single. Or let's go further. How is investment banking like gardening? I say, oh, well that's, I'm sorry, that's an exception, right? That's very different. Oh, is it? Look it, you see a void, okay? If it's done rightly, investing, you see a void and you bring talent together with capital and you get new products, you get new jobs, you get new wealth. It's the same thing, just like gardening. And therefore from this come two far reaching implications. Two far reaching implications. One is that all work is participating with God in his world. All work is participating. It's farming, in other words, it's gardening. In God's world, all work. And if you look at what the Bible says about the work of the Spirit, see In John chapter 16, the Spirit convicts people of sin, righteousness and judgment. It converts people. That's what I do. Okay? But here in Genesis 1:1, we see the Spirit bringing order in the material world. In Psalm 104, verse 30, it says the Spirit renews the face of the earth. In Psalm 65 and Psalm 145, it says God feeds all living creatures. God waters the face of the earth. In other words, the Spirit of God doesn't just bring order out of chaos spiritually in the soul, it also does that in the material world. Because you know what all of Genesis 1 and 2 is about God is always looking at things and saying, he makes this. It's good, it's good, it's good. He's enjoying the world. He loves the material creation. And therefore we really can't say that if you are investment banking or you are farming or you are raising children, or you are practicing law, or you are advancing science, see, or you are making clothes, that. That's not God's work. What Tim Keller's doing, that's God's work. He's preaching. But not what this, that's just secular work. No, it's all God's work. So that's the first implication. All work is God's work. But here's a second implication. It also means that there is no such thing really as menial work. In God's eyes, all work has dignity. All work. Now think about cleaning your apartment. Maybe you do it, maybe you pay somebody to do it, you know, but if it's not done, if somebody's spirit does not move across the face of the chaos of your apartment and bring order out of chaos, you will die. You will die. This isn't. No, I'm not kidding, it's hygiene. If you don't clean, you're gonna die. It's just plain hygiene. And therefore cooking and cleaning is what. It's God's work. It's got dignity. It's gardening. It's necessary for your flourishing and for your well being. And all right, it doesn't pay very well. But in God's eyes, that's not the way you judge. That's the way you and I judge. That's the way the world judges, but not the way God judges. All work has dignity. All work is God's work. See what I mean by a new vision for work? We're not quite done. You ought to say something else. There's also in the Bible. The Bible gives you, if you have a Christian faith, a particular vision for your work, for your field. That gets us to the first chapter verses, chapter one, verses 26 to 28. That extremely deep and rich section where it says God made human beings in his image. And then he says, go out into the world and rule the earth in my image. And you can go find some other sermons. I'm not going to show you all how this works. You can go find some other Bible studies, you can go find a commentary. But this is what this is saying. The kind of work that God wants us to do, the kind of civilization he wants us to build, is one that reflects his glory. We're in his image. And therefore, we're supposed to be doing all things for his glory. Now, in the Bible, we see the difference between work that is done for your glory and work that is done to serve God and your neighbor. So in Genesis 11, we see the Tower of Babel being built, which is the first skyscraper. And everybody got together and they were doing new technology and they were making bricks in a new way, et cetera. You could see work, work. Everybody's working. And it seems to be advancing technology, and it seems to be advancing. But it says in Genesis 11, they did it to make a name for themselves. They did their work to make a name for themselves. As a result, it resulted in division. And again, we can't go into that either. But here's the point, that there is a way of doing work that really is just there to get a name for yourself. You're doing it for your own glory. And that work does not serve other people. It tends to distort, it tends to degrade. There's all sorts of ways. We all know there's all sorts of ways to make a living. There's all sorts of ways of doing work. There's all sorts of ways of making money that only help you. They're not helping the community. They're not helping your customers. They're not helping the human welfare. Oh, no, they're not building up the community. They're just helping you. And that degrades and that distorts. And the Christian faith and the theology I'm giving you right now enables every person to go out into your field of work and to recognize the difference between people who are there seeking to love God and love others with their work and people who are actually just trying to make a name for themselves. And if you have a Christian faith and you come out into your work, it's going to affect the way you do your work. You're not just going to feel better about it, oh, I'm doing God's work. And all work has dignity. It's going to affect it now because all human beings are in the image of God, not just Christians. There's going to be a lot of commonality. And very often you won't be doing something that's all that different than what a person who doesn't believe in Christianity is doing. But think about this. If you are a Christian artist and you move out into your field, you're going to see an awful lot of art that expresses total hopelessness and as a result, doesn't really build up the people who are Imbibing the art at all doesn't build them up, doesn't give them meaning, doesn't help them a bit. And yet, of course, if you're a Christian artist, you have hope and it's going to make a difference. Or if you are in business, you know, there's a kind of business that makes profit the only bottom line, the only non negotiable. Everything else is negotiable. The health of our workers, the good of our customers, the good of the community around us, the, you know, the environment. Everything else is negotiable. What's not negotiable is the profit. But if you're a Christian, you're going to realize that whereas profit is absolutely crucial, it can't be secondary. There are other primary things too. You need to make a profit and you do need to care about the environment and you do need to care about your employees and you do need to care about your customers. And what that means is you're going to be more creative. Whenever you have three or four bottom lines, none of which can be negotiated, none of which can be set aside in favor of the other. They all have to be worked together. So it's got to be win, win, win, win, win makes you much more creative. And if you're a Christian and you go out into business, if you go out into art, if you go out into medicine, if you go out into anything, what if you're getting into medicine, you're a Christian and you see more and more it's cost benefit analysis, which is the bottom line, not patient benefit analysis. And you're going to say, I'm going to do it differently. And so, see, your Christian faith gives you a new vision for your work. It's astounding, not only for work in general, but for your particular field specifically. Now, secondly, the second thing we see here is the Christian faith gives you guardrails. What do I mean by that? Well, the most famous guardrail there's ever been is right here at the end of the, the very end of the passage in Genesis 2:17. You see? Well, start in 15, the Lord God took the man, put him in the garden of Eden to work it and take care of it. There's your job. But the Lord says, wait, you are free to eat from any tree in the garden, but you must not eat from the tree of the knowledge of good and evil. For when you eat of it, or the old, you know, literally says, on the day that you eat it, you shall surely die. Now it's hard. Listen, you have to understand I'm exercising self control. I would love to dive into that. What is that all about? That was the original. Now we're talking about the original sin. All right. But I'm here to talk to you about work. And what this shows us is that there are moral absolutes. There are in your work some things God says you may do and some things you may not do. In the Bible, for example, you may not break your promise. You may not take or give a bribe. You may not do false weights and measures. You know what false weights and measures are? Of course, in the agrarian society, it meant, you know well what it means today. False weights and measures means you're not giving your customers, you're not giving your shareholders an honest look at what's really going on. Both the way to which you do marketing, the way which you do your accounting is all designed to mislead. So bribery and dishonesty and misleading and all those things the Bible forbids and those create huge guardrails, and we've never needed them more than now. And I'll tell you what Christianity gives you that this society needs desperately. Recently I read a book by Hugh Hecklow, who's a professor of policy studies at George Mason University, which is a kind of combination of law and sociology and things like that. And he wrote a book called Thinking Institutionally, and one of his chapters talks about the fact that in Western Western society we're at a crisis point. There's never been a time in Western societies in which there's been lower trust in the public institutions and the vocations.

Tim Keller (21:29)

It's estimated that most of us spend half of our waking hours at work. How does the wisdom of the Bible apply to our careers? In other words, how can our work connect with God's work? And how can our vocations be more missional? In his book Every Good Endeavor, Tim Keller draws from decades of teaching on vocation and calling to show you how to find true joy in your work as you serve God and others. The book offers surprising insights into how a Christian perspective on work can serve as the foundation for a thriving career and a balanced personal life. Every good endeavor is our thank you for your gift. To help gospel and life share Christ's love with more people around the world, just visit gospelandlife.com give that's gospelandlife.com give now here's Dr. Keller with the remainder of today's teaching.

Tim Keller (22:20)

Everybody believes you can't trust anybody, and it's always been to some degree the case, but never like now, and he goes through and explains some of the reasons why. He says there's really two basic reasons why nobody trusts anybody. Now, that's certainly what's driving our election right now, is that nobody trusts anybody. Why? He says one of the reasons is because we've earned it. We've earned the lack of trust. And he goes on through. He says, let's look at the business world. And he just names three things, four things. Enron, Bernie Madoff, Halliburton, subprime mortgage. Oh, okay. And then there's about 3,000 others just in the last 10 years. Oh, let's look at government. And this. Some of it's going to prove to some of you that you're very young. But he went through. He says, let's just. Let's just look at some presidents. He says, Eisenhower, U2 spy plane, okay? And then he goes to. He says, Kennedy, Bay of Pigs, Johnson, Gulf of Tonkin, Nixon, Watergate, Reagan, Iran Contra, you know, Clinton, impeachment, Bush, Abu Ghraib, and it just goes on down. And that's nothing compared to all the scandals. And all the senators and governors and congressmen have been had to resign because of ethics. Oh, let's go to the NGOs, let's go to the nonprofit area. If you know what's been. You know, what happened in the early part of the after 9, 11 to Red Cross or to United Way, you know, or you have the Catholic Church's sex scandals, or you have the evangelical evangelist sex scandals, which happen like every three months. He says nobody trusts anybody. But he says the other reason is not the reason why there's such a lack of trust because of. Is because of this ethical breakdown. Why the ethical breakdown? And heckler. He quotes a man named Daniel Yankovich who wrote a bunch of really, really important sociological studies about what was happening to American culture back in the 1980s, in 1981. Yankovich says this. Throughout most of this century, Americans believed that self denial made sense. Obeying the rules made sense. Subordinating the self to bigger institutions made sense. But Americans now believe that the old giving and getting compact needlessly restricts the individual. Yanklevich Robert Bella, who wrote Habits of the Heart around the same time, said something happened in the 60s, 70s and 80s where Americans for a long time said, there's a moral order above me and what I feel doesn't matter. I have to bow to it. There are public institutions bigger than me, and what I feel and what I want doesn't matter. I have to bow to it. And somewhere in the 60s, 70s and 80s, and if you can get really philosophical and say this was the, this is the fruit of the enlightenment of the 18th century philosophical revolution, it says Americans more and more came to say, I decide what is right or wrong for me. And therefore, as long as I don't really hurt anybody, or at least as long as I don't get caught, I can do what I want. And recently Christian Smith, a sociologist, just was doing a survey, a deep dive survey into what 20 somethings believe. It's a very new book, it's a really fascinating book called Souls in Transition. And in the book he says that when, he says, in general, when he asked people under the age of 30, and they often had very strong feelings about certain things were right and certain things were wrong. He says, now your feelings about right and wrong, are they based just on your subjective feelings, or do you believe that there's a kind of moral reality outside that's objective, that is the basis for your moral feelings? And he says, he says 90% of the people that he asked that question to couldn't understand the question. It wasn't just they said, oh, it's this or it's that. They couldn't understand the question. Richard Mao, Fuller Seminary, gave a lecture I heard a couple years ago where he said this. He said he took a look at the ethics of almost every business school he knew. They always have an ethics course, you know, MBA programs, usually it's elective. But what the ethics course always said was this is the bottom line, the reason why you shouldn't cheat, the reason why you shouldn't lie, the reason why you shouldn't do these things is because it's bad business. Now Richard Mao says what they're doing is cost benefit analysis. Don't do it because it'll cost you money. But he says, think about it. There are plenty of places in which the chances of being caught in a lie are small and the payoff, in other words, if you do this, if you tell this lie, the chances of being caught are small and the possible payoffs is enormous. And when your chances of being caught are small and your payoff possibilities are enormous, cost benefit analysis says lie. And Mao says the only way we're going to be a culture in which we ever begin to get trust back again is if you have a cadre of people out there who believe that some things have to be done just because they're right and it doesn't matter. And a couple years ago, or not too long ago, I told you example of a, a Christian who runs a bunch of car dealerships. I told you, do you remember that? And they did some studies to find out that like most car dealerships, their salesmen on the floor were allowed to negotiate a price fairly. They had a pretty big bracket of negotiation. And the studies found that women, and especially non white women were the worst negotiators with the ordinarily, with the white older salesman. And therefore it was women and non white women were getting terrible deals. And so what the president of the car dealership says, that's unfair, that's unjust. And so he basically stopped negotiation. He says, you're going to have a very fixed price with just hardly any wiggle room. And that way we are not treating women unfairly and non white women unfairly. And I remember asking him, I said, did that cut into your profits? He says, oh, yes. And then I said, ah, but do you make it up with higher employee satisfaction, with better public relations people saying, what a great group. And the employees say, wow, I'm really proud to be part of a church, part of a company that does this. Are you making it up in the long run through public relations and better employee morale and that sort of thing? He says, I don't care. He says, it might be, who knows? I'm not going to try to find out. We did it because it was right. And unless we have a cadre of people out in the world conducting their business like that, I don't know what hope there is for a society that really says what really matters is I have to decide what is right or wrong for me. Christians get two guardrails, actually, and they're kind of almost paradoxical. The ethical guardrail on the one end is truth, right? Honesty, no bribery, keep your contracts, no false weights and measures. On the other side, though, Christians go out into the workplace with more compassion because of the model of Jesus. And I think I've told you, I won't go into the details twice. I remember talking to people who came to Redeemer who were not Christian believers but who were attending. And when I asked them why, he said, well, it was my boss. I asked my boss, where did you go to church? I said, why did you ask your boss that? And both times the people said this. I've often had bosses who took credit for the good things I did. That happens all the time. I never had a boss who took the blame for the bad things I did to shelter me. And that really made me say, hmm, what makes you tick? And of course, why would you do that. That's not good business to take the blame for something. My goodness. If you're here and you've got an employee and your employee messes up, let him or her just stew. Why should you waste your capital on that person? And the answer is, a Christian goes out knowing that Jesus bore the blame for you. He actually gives you credit for what he did, and he takes the blame for what you did. And you can't not be affected by that. So these are the guardrails. Christianity. Christian faith sends you out into the marketplace with a new vision for work, with a particular vision for your own work, and also with guardrails of both truth and love that keep you in here. So see what God is saying. I want you to do your work, but don't do that. And don't do that. Do that. There's guardrails, there's moral absolutes, there's ethical guidelines, and that's no small thing. Number three, the power. The power to do your work. What's amazing to me about Genesis 1, 2, and 3 with regard to work is its realism on the one hand. And I'll never Forget the day 20, 30 years ago that I figured this out and I couldn't believe it. Work is put into paradise. Think about that. There's work in paradise. I remember the first time I read that, I said, no, that's not paradise. What do you mean, work isn't. You and I, when we think of paradise, we say, not working until those of you who right now know what it's like not to be able to get a job. Or maybe because you just can't find work, or maybe because you've been sick. And when you have to go long periods of time as an adult without work, it's terrible. Why? The Bible tells you you were made for work. Work is the one thing that human beings can take in more than small doses without being harmed. We are made for work. And you don't have a meaningful life without work. And yet, on the other hand, this is very realistic. And we didn't. We didn't. It was. It was a long passage, so we didn't read it. When you get to chapter three of Genesis, when Adam and Eve sin, God says, cursed is the ground because of you. Cursed is the ground because of you. Now, when you go out there and you toil in the dust of the earth, thorns will come up. Thorns and thistles will come up. And what's that mean? That even though we were made for work, we now live in a world in which Work is horribly frustrating. Incredibly frustrating. Terrible. You know, there are two myths that I like that get across. The fact that work is always frustrating. Even your best jobs are frustrating. Why everything? Because of you, because of the people you work with, because of the environment, because of a million things. You never get even close to what you really want to accomplish. You know, the one myth that gets that across is the myth of Sisyphus, the old Greek myth about the man who's down in hell and he's, you know, he's. For all eternity, he is doomed to push a rock up to the top of a hill. And he pushes and pushes, and just before he gets to the top, it always falls back down. He has to go down and keep pushing it up. Work, or a Modern Myth, is Tolkien's Leaf by Niggle. And it's about an artist named Niggle who is commissioned to paint a tree on the side of a public building. And he spends years trying to do it and years trying to do it, and he's always niggling over it. He's never quite getting it right. And after years of work, all. All that he actually has to show for it is one leaf. That's it. That's as far as he ever got. And then he died. So here we are stuck between a need for work, a need to do work, and the inability to do work very well. But the Bible gives you a resource, and it gives you a resource right? Even here in this earliest section of the Bible, in chapter two, verse two, where it says, but the seventh day, God had finished the work he had been doing, and on the seventh day, he rested from all his work. That is the introduction of one of the main themes of the whole rest of the Bible, and the secret for how you get the power to do work in this world. And here's what it is. Notice that God did not work constantly. He rested. And right away, at the very least, at the most rudimentary, exegetical level of understanding what the Bible's saying here, it's saying work is not everything. In other words, you need to work in order to have a meaningful life. But if you make your work your meaning, if you say, I know that I am significant, I know that I'm secure in the world because I have this job, or I have this good job, or I'm making this money, or I'm really good, when you make it, your very identity, you can't rest. You can never walk away from it, even when you're sitting on a beach, because inside you're Always churning. You're always churning. And the worst thorn of all, the worst thorn, the thing that is always jabbing you in your work because you can. Therefore, you can't rest, you can't walk away from your. You can never relax, is because you feel like, I've got to prove myself, I've got to perform. And so you're always. It means you're frustrated with poor work. You kill yourself over poor work. You are drowning in too much work because you take it all on because you're so driven, or you're even perhaps down on yourself, just beating yourself up because you don't have the work you want, because you're not able to get work, and so you hate yourself because I don't have work. Who am I if I don't have a job? Men are particularly bad at that, but men and women, too. In other words, the main thorn, the thing that makes work so horrible, that crushes us. It's a crushing burden. It's not just the work. It's the fact that we're trying to prove ourselves through the work. I love this place where Michael Musto in the Village Voice some years ago was talking about Fashion Week, you know, which we just had. This is years ago, though, he was writing about Fashion Week, and he says this. He says Fashion Week is that period of ritualized yearning in which people in the fashion industry jockey for visibility, hoping that nearness to a Runway will purge them of that nagging feeling of soullessness. And here's what he's saying. He's saying now he's picking on one industry. But let's be fair, it applies to everything he says. People in the fashion industry are working really hard. You know, the models are working really hard to stay thin, and the people are working really hard to make this stuff. But it's really not about the clothes. It's about them. It's about them. They're trying to prove themselves. The work is crushing because it's not. They're not doing the work for the work's sake. They're doing the work for their sake. And that crushes you. So how can. In other words, even if you take a day off, even if you take a week off, even if you take a month off, if you take a year off, unless you have that deep rest inside your soul about who you are, you're not really going to get a rest. But then in the Book of Hebrews, chapter four, we have this wonderful spot where it says, therefore, see, the promise of entering his rest still stands. Now we who have believed in Christ, enter that rest. There remains then a Sabbath rest for the people of God, for anyone who believes and rests for his own work in the gospel than as God did from his. Now what that is saying is this. The gospel of Jesus Christ is the ultimate Sabbath. There's a spiritual rest that Jesus can give you down deep in your soul that makes it possible for you to handle no work, Poor work and overwork enables you to walk away from it, enables you not to be destroyed by it, not to be driven by it. You know what it is on the cross Jesus Christ said what? It is finished. What was finished? The only important work there was. What is that? The work of paying for sin, the work of fulfilling God's law. In other words, he went onto the cross and he got the thorns and he was crushed. Why? He was paying for your sin. Why? So that when you believe in him and you rest in him, a Christian isn't just somebody who believes in Jesus in general. A Christian is somebody who rests in what Jesus Christ has done and says, father, forgive me and Father, accept me. Because of what Jesus has done. And when you've done that, when you've rested in him, now and only now can you rest from your work. Now and only now do you have that ultimate REM sleep of the soul, that ultimate rapid eye movement sleep deep in the soul. Only then can you say this. If I died tonight, everything I really have to accomplish in life, I have cause I've rested in Jesus Christ. And through Jesus Christ, God is satisfied with me. He loves me, he accepts me. I don't have to be earning my self worth through my work. And when you take that thorn out, when you take that burden off, it won't crush you. Jesus Christ was crushed. Jesus Christ took the thorns so that you don't have to try to earn your salvation through your work. And that especially. By the way, I'm not sure I would preach this sermon like this anywhere in the world. But in New York. Yeah. In New York, yeah. By the way, there's one more thing. What if anybody here is saying, yeah, well, okay, I'm a Christian and when I look back, I see what Jesus Christ did for me. And that helps me deal with the fact that my work is frustrating for me. I see that. But what about the fact that I still really want to accomplish some things in life? I really want to accomplish some things and I don't feel like I am. Is it wrong? No. But the Christian faith even has some answer to that. In Tolkien's story Leaf by Niggle. After all those years of trying to paint that tree, he knew it in his head, but he was trying to see it. But he couldn't see it. He only got one leaf out. He dies. Essentially, he goes to heaven. And when he gets to heaven, he looks up and it says, before him stood the tree. His tree finished. If you could say that of a tree, that it was alive, it was its leaves opening, its branches growing and bending in the wind that Niggle had so often felt and guessed as an artist and had so often failed to catch. He gazed at the tree and slowly he lifted his arms and opened them wide. It's a gift, he said. And I think that's just Tolkien's way. Tolkien was never happy with Lord of the Rings. He was an artist, okay? He said, gosh, if I wrote a book that was going to live for 200 years. But he was never happy. But he knew that in the new heavens and new earth, in the future, at God's bosom, all the things you've ever wanted to accomplish will be. Look back and take the burden of self proving away from your work. Look at the cross, look ahead at the new heavens and new earth and know that in the end, all the things that God has put in my heart to do will be done. Vision for your work, Guardrails for your work and power. Let's pray. Our Father, what a big subject. What a big text. Thank you for giving us a chance to sort of fly over it with a helicopter. And I pray that everybody here would be encouraged, would be challenged, and would recognize just what a great gift work is and what a great burden it can be and what great resources you've given us in order to do it. Thank you Lord that we can rest from our work just like you have rested from yours because Jesus Christ on the cross finished the work of salvation. Help us to understand these deep things and teach us how by your Holy Spirit, to encourage our own hearts with them, we pray in Jesus name. Amen.

Tim Keller (43:17)

Thanks for listening to today's teaching. It's our prayer that you were encouraged by it and that it helps you apply the wisdom of God's word to your life. For more resources from Tim Keller, visit gospelandlife.com there. You can also subscribe to the Gospel and Life newsletter to receive free articles, sermons, devotionals and other helpful resources. Again, it's all@gospelandlife.com you can also stay connected with us on Facebook, Instagram, YouTube and Twitter. Today's sermon was recorded in 2010. The sermons and talks you hear on the Gospel and Light podcast were recorded between 1989 and 2017 while Dr. Keller was senior pastor at Redeemer Presbyterian Church.

Tim Keller (44:01)

Sam.