B (3:52)

Now, as we approach Christmas, if you come to a church, you're going to hear people asking the question, why did Jesus come? And reflecting on it. Why did Jesus come? Now, we've been looking at the Psalms of the Old Testament all fall. My question, of course, to you would be, why would we look one more time at the Psalms to find out anything about Jesus? This is this psalm that we just read. Psalm 69 is quoted by Jesus in an interesting and remarkable way. In John 15. He's discussing with his disciples the fact that people are opposed to him and the fact that there's so much hostility to him. And then he says in verse 25 of John, chapter 15, he says, this is to fulfill what the Scripture said about me when it said, they have hated me without cause. And he quotes Psalm 69. Now, what's going on? Here's what's going on. Jesus says Psalm 69, of course, is written by David, and it's about David the king and his immediate problems and the people that hate him. But it actually does not have a single horizon. It's got two horizons. It doesn't have just one referent, it's got two referent. It not only refers to David and his problems, but it refers to one who is greater than David, a greater warrior, a greater king, and far greater suffering. It's talking about me. What we mean is that not every single part of this psalm, but what we understand is that Jesus read this psalm and read it and read it and identified with it and understood the language of this psalm to actually describe what he was going to go through. If you've ever had a friend who's going through tremendous suffering, imagine, you know, a friend going through tremendous suffering, and you come across her diary, would you read it? You know, you'd treat it as sacred, wouldn't you? You'd wonder, maybe you shouldn't even pick it up. But if you did pick it up, you treat it with great reverence. Well, that's what you've got here. You've got the prayer diary of the Son of God and an expression in the first person of his anguish and his sufferings. For us now, what we learned from it is much. But we only have time today as we prepare to go to the Lord's table to look at three things that we learned from this psalm, from his prayer diary about what he came to do. He came, first of all to be a servant. Second of all to be hated, and thirdly, to be exchanged. To be a servant. To be hated, to be exchanged. The first point is the longest. The second point is the shortest. The third point is the most important. First of all, he came to be a servant. You Notice in verse 17, he says, why have you hidden your face from your servant? And in the very beginning of the paragraph or the very beginning of the psalm, he says, I sink. Save me, O Lord, for the waters have come up to my neck. I sink in the miry depths where there is no foothold. What did Jesus come to do? He came to sink. That's the first point. He came to sink. He came to be a servant. That's what a servant does. A servant sinks. We read Philippians 2 earlier in the service. It's all about exactly what it means for Jesus to come as a servant and to sink. There's a new book out now that's very popular, written by a pastor called Descending into Greatness, based on Philippians 2. Years ago, another pastor, a famous pastor named Donald Grant Barnhouse, used to start his sermons this the way up is down. The way to go down is to go up. And what justifies that language is this, this very thing. Philippians 2, Psalm 69. The Bible says Jesus Christ came to sink because that's what servants do. When you look at Philippians 2, you see it. Jesus actually took two huge steps down. That's what it means to be a servant. To go down he goes, we're told, from heaven to earth. It's as though he was equal with God. He didn't hold on to that equality, but was found in the form of a servant. He became a human being. And you know, when you think of the Incarnation, God becoming incarnate in the flesh, God becoming human being, you've got to get out of your mind. The Christmas cards with little sweet baby Jesus asleep on the hay. It looks like an Ivory Soap commercial. I know. You have to understand, and you do understand, that when you read Psalm 69, you have to understand the violence of the Incarnation. The Incarnation was an act of violence against Jesus, something he willingly took. Violence. Think for a moment with me here. What is so violent about prison? What is so dehumanizing and terrible about going to prison? You're stripped of your freedom. You're stripped of your personal possessions. What was so horrifying about that event some years ago? I think it was in the New York area, wasn't it, where a man, because he was angry at a young woman who was a lovely model, had her face carved up. Was that in the New York area? What was so horrifying of that? Here's someone with great beauty stripped of her beauty. Well, let me tell you, the Incarnation was the greatest stripping that's ever happened. Here is the fairest among 10,000. Here is the beautiful Son of God, and his beauty is ripped out of him and he's cast into disfigurement, and his wealth is ripped out of him and he's cast into poverty, and the love he had with the Father is ripped out of him and he's cast into loneliness and the joy he had is ripped out of him and he's cast into grief and the power is ripped out of him and he's cast into weakness. You understand the violence of the Incarnation? God becomes human. What does that mean? He became a cell at one point. You know, we confess it every time we say he was conceived by the Holy Spirit. God became the weakest form of life in the universe, the most vulnerable form, a cell. Then he became a baby. Great hands, omnipotent hands you see now, flailing away impotently. The omnipotent Lord of the Universe has to be changed. When he soils himself, he can't change himself. The violence of the Incarnation. He sank. He came to sink, and he only. He didn't just. Philippians 2 doesn't just tell us there's one step down. He took two steps. He didn't just come from heaven to earth, but once he got here, he went from the cradle to the cross. His role, his job here on Earth was not to become the head of a great political party and sweep into Power. His job was to be tortured and to be killed. The one who knit us together in our mother's womb was deconstructed on the cross and he was torn limb from limb. He sunk. You know, Jesus Christ is the most blatant and the most blunt and the greatest contradiction to the world's understanding of greatness. That there is the world's understanding is promote yourself, advance your cause at the expense of other people. Accrue the wealth and power. Look out for number one. And Jesus ascended by descending. The way up, he taught us, is the way down. The way to power, he taught us, is to serve. The way to rule is to submit the way to lose your life, to find your life is to lose your life. The way to find your happiness is not to seek your happiness, but to seek the happiness of others. And you know what a Christian is? A Christian is somebody who, in absolute contradiction to all the world's wisdom, decides to follow that as the pattern for your own life. Before we move on, I just want you to think about that for a second. If you're a Christian and a servant, of course, is not greater than his master, then you're a servant of the great servant. Obviously it means that you have also decided the way up for me is down. Have you decided that? Have you decided that the essence of my life is to sink? Let me just give you a couple of examples of what it means to be a Christian. For example, the very, very first step, the very first action a Christian takes as a Christian. In other words, conversion itself. The very, very first thing you can do even to become a Christian, is you rise up to God by going down in repentance. You will not go up unless you go down. Well, let me put it as stark as possible. I know there's some of who would like to say, yes, I make mistakes. I'm not perfect. But can you say to other people and to God that I am a helpless sinner, that I should be cast off, that I'm acting even though I've been created by God, I act as if I'm my own creator. And even though God is my king, I act as if I'm my own king. I deserve to be cut off. I am a helpless sinner. I need a savior and a new master. Can you say that? Now, I know this is New York City. I know there's people out there who think that that is a most primitive thing, the most primitive kind of religion. How regressive, you say. Of course it's regressive. It's a step down. And if you feel that that's too primitive and if you couldn't say that, then you're not a servant yet. And your intellectual pride is keeping you from going down and therefore from coming up. Let me give you another example. To be a Christian, you go down in repentance constantly. To be a Christian also, you go down in your living standards. Let me get real practical about this. The Bible says, look at Jesus, though he was rich, he became poor, that through his poverty he might become rich. The Bible continually says that a Christian is someone who looks out there at all kinds of needs. You see needy people, you see all sorts of important causes, you see the work of the church, you see ministries that are helping people in word and deed. Before you become a Christian, before you understand this principle, before this spirit of servanthood, this mind that was in Christ Jesus passes into you, you only give what you can afford. Now you know how you define the word afford. What you mean is I can only give as long as my giving does not lower the actual standards of living in my life. In other words, I can give as long as it doesn't make me go down. As long as it doesn't actually have an impact on where I can go this summer. As long as it doesn't have an impact on what I can, how many options I have to go out to eat tonight. As long as it doesn't change my living standard. But that's not what Jesus did. Jesus living standards were changed fairly drastically. And when you become a Christian, you realize that you have to give sacrificially. Which means, let me put it this way. Do you give your money away to people and to causes so generously that your living standard is going down? If not, you're not a servant yet and your love of comfort is keeping you from going down and therefore rising up.

A (15:27)

You may know the story of the prodigal son, but it's not just about a wayward younger brother. In fact, Jesus tells this story to speak both to those who run from God and to those who try to earn his love by being good. In his book, the Prodigal God, Tim Keller shows how this well known story reveals the heart of the gospel. A message of hope for both the rebellious younger brother and the judgmental older brother. And an invitation for all to experience God's prodigal extravagant grace. Whether you're a Christian or you're still exploring faith, the prodigal God will help you see your relationship with Christ in a whole new way. The prodigal God is our thank you for your gift this month to help Gospel and life share the hope and joy of Christ's gracious and relentless love with people all over the world. Request your copy today@gospelandlife.com give. That's gospelinlife.com give. Now here's Dr. Keller with the rest of today's teaching.

B (16:28)

All right, let me give you one more example. In Philippians 2, we're told he made himself of no reputation. A person before you become a Christian, before the spirit of servanthood, before you understand the principles, the way down is up. The way up is to go down. You help people as long as you get thanks. As long as you get affirmation, as long as you get some recognition, as long as you get some pats on the back, fine. This is how you tell the difference between a person who is serving out of selfishness and a real servant who's not in it for a payoff. You make yourself of no reputation. You're not in it for the thanks you get. Let me put it to you this way. Do you need a lot of thanks? Do you need Are you always having your nose bent out of shape because you feel taken for granted and you feel that people aren't recognizing what you're putting in and nobody seems to know how hard you work? I work my fingers to the bone around this church, and what thanks do I get if that's how you feel? You're not a servant yet and your need for approval is keeping you from moving down so that you can come up. You see, what God says is, lose your money and I'll give you another kind of riches. Lose your recognition and I'll give you another kind of honor. Lose your obsession with staying in control and I'll give you another kind of security. Lose your life and you'll find it. He came to sink. And Christians are people who know that the way down is up and the way to go up is to go down. Secondly, he came to be hated. Now remember, as I mentioned to you, he quotes in the New Testament, he quotes this verse. He doesn't quote the first couple verses, though. It's obvious that he's looking at all of this and he's thinking of himself. This is his language. This is his heart. But he quotes verse four where it says, those who hate me without reason outnumber the hairs of my head. Many are the enemies without cause. Now I'm going to be real brief on this when I warned you, but it's very important. Jesus in the New Testament points out the fact that people automatically will hate him without reason. They'll hate him irrationally because he's holy. There is something in the human heart that is afraid of real holiness. We know when I was some years ago, remember the movie that came out, Casualties of War, and it was about a man who decides to tell the truth about what happened out on, out in Vietnam, even though it was going to jeopardize his life, even though it was going to ruin his career, even though it was going to make have a tremendous impact on his life, and he did it anyway. And the movie reviewer here in the New York Times, Vincent Canby, points out this. He says such selfless moral conviction always makes a person a pariah because such purity of spirit is totally frightening to us. What he means is we have got in our hearts an engine of self justification. And the way we continually convince ourselves that we're okay is that when we get near a standard of godliness that shows up our own flaws, we either run from it or we run it down. You know, we either run it down or run away. That's true of anything. Anyone who's living a straight life, living a servant life. Now when Jesus shows up, his standard is so lofty and so high that they hate him without cause. He has enemies without number. But I tell you that if you and I are going to follow Jesus and if you and I are going to be servants, that's always the mark of a servant. A servant will always be hated without a cause. Give you a couple of examples. A friend of mine who years ago was a cop, a policeman in a. In a large city in the United States, after he became a Christian, he had trouble with something, and that is that the pimps in the precinct would come in and give a lot of money to the sergeant who would pass it out to all the officers so that they would not pick up the prostitutes that put money in the pool. And after my friend became a Christian, he decided he didn't want to take that money. And at one point a guy comes up to him and says, hey, you better start taking that money. Guys don't like the fact that you seem to think you're more pure than the rest of us. And you better take that money or the next time you need to, to back up, it might come slowly. I remember talking to a family when I was living in Philadelphia. And when the very first black family moved into their white neighborhood, they went over as Christians as friends, took them some pies and greeted them. And afterwards they were Absolutely vilified and attacked by the other white families in that neighborhood. And they said, my house is the only thing I've got. If those people start coming in, it's going to sink down. You're going to ruin me. How can you do this to me? Me? A man once came to me and said after he became a Christian, if I start to report my income truly and start to pay the taxes I really owe, all my other co workers are going to be nailed by the IRS as well. What do I do? All I can tell you is not what these people did. What I can tell you is this normal servanthood, normal moral lives will bring you hatred without cause. Normal human living, I mean, normal moral behavior, normal Christian living is going to show up the racism in the neighborhood. It's going to show up the dishonesty at work. It's going to show up the gossip at the office. It's going to show up the promiscuity of the party. And you will be hated without cause. Are you? Or do you just blend into your surroundings? Does anybody hate you without cause? Then you're not following Jesus because servants sink and servants are hated without cause. Number three, and the most important. Jesus Christ did not simply come to be a servant and come to be hated. In a sense, that's the general gist of what it means to say he came as a servant, but he came very specifically to be exchanged. Let me put it to you this way. In verse nine. Now, David, the guy who writes this psalm, is very perplexed. He can't see what we can see. He can't read his own experience through Jesus. And in verse nine, he says, zeal for your house consumes me. And the insults of those who insult you fall on me. Fall on me. Now David is perplexed. He says, like I mentioned in verse 17, he says, how can you let your servant. How can you hide your face from your servant? I'm doing everything right. I'm being an exemplary servant. I'm loving you. I'm true to you. Zeal for your house, for your cause consumes me. Why in the world are you letting me suffer innocently? Or let me put it this way. He says, zeal for your house consumes me. And then he says, the insults that people insult you follow me. That which I do not deserve is falling on me. How could it be? Says David. Jesus says, that's what I came to do. That that which I did not deserve fell on me. Isaiah talks about the suffering servant in these terms. He simply says, in Isaiah 52 and 53. See, my servant will act wisely, yet it was the Lord's will to crush him and cause him to suffer. Suffer. And though the Lord makes his life a guilt offering the results of his suffering, he will see, and he shall be satisfied. Listen with me for a second. Think with me. This is the doctrine of substitution. Whenever I ask one of my sons to pick up something, you know, this is a mess in here. Pick it up. If it so happened that my son was guilty of making the mess, he will reluctantly, usually get up and start doing it slowly. But if. Woe unto me, if I ask one particular son to pick up the mess that has actually been caused by the failures and sins of some other son, in that situation, the son will say, that's not my fault. Why should I take the hit for the failing of another? Why should I suffer in a substitutionary way for the failings and the sins of someone else? Let's pick this up. This is an instinct. This is exactly what your hearts say. Ah. Someone says, you know, for whatever reason, because of all sorts of failures, failures on the part of the person, failures on the part of his family, failures on the part of the system, failures on the part of the city, we now have a great need for lots of drugs, drug rehabilitation centers. We need homeless rehabilitation centers. We need to put them in your neighborhood. And what's the attitude? What's the attitude? Why should I take the hit for the sins of someone else? Why should I suffer substitutionally for the failings of someone else? That's the instinct. That's how we always feel. But that's not how a servant's heart operates. Let me tell you how a servant's heart operates. The servant says, I know this isn't my fault, but somebody's got to take the hit, and somebody's going to have to pay the price. And so I will do it. I will take the hit. I will pay the price. I will substitutionarily suffer. Now do you understand why Jesus was the greatest servant of all? Because he just didn't do a little. He took the hit for the sins of the world. He suffered substitutionarily for the sins of everyone. And that is what's being depicted here. He took the biggest hit. He took the greatest weight. He took on himself the most incredible debt. That's why when he reads those words, father, why have you hidden your face from your servant? He knows the answer. Because when he was on the cross and he was saying, why have you hidden your face from your servant? Why my God, have you forsaken me? As God. The Father turned away from him. The Father said, son, you know why I have to do this to you? Because we agreed to do this from all eternity. You know why I'm hiding my face from you? Because it's got to fall on you. It will all fall on you in your mind's eye. Look at him. And Then read Psalm 69. Look at him up there. Blood coming down his face, his eyes swollen shut because he's been beaten. His back is ripped open because of the scourging. He's suffocating up on the cross. And then read, I look for sympathy, but there was none. I looked for comforters and I found none. My heart is breaking and there's nobody to bind it up. It fell on him. Don't you see? Some of you out there, listen. Some of you have done some terrible things. But don't you see? There's hope for anybody. There may be people out here. This is New York City. There may be people out here who have murdered people. There's people out here who done some terrible things. And you hate yourselves. And at some deep level you're saying, nothing can help me. I deserve to be spit upon. I deserve to be beaten. I deserve to be condemned. Do you see? Do you finally see it fell on him. In other words, if you believe in Jesus Christ, you've already been beaten. You're right, but. You've already been beaten. You're right, but you've already been spit upon. You're right, but you've already been condemned. And there's plenty of you that haven't done anything that awful. And yet, don't you see what's going on in your lives? Look at yourselves. Why are you working so hard? Why are you working so desperately hard? Why? Why is there this franticness about your life trying to prove yourself? Or why is there all this grumpiness and irritability about your life trying to defend yourself? Don't you see? Stop it. It's been paid. Stop trying to pay for fell on you, Lord Jesus, say that it fell on you, Lord Jesus. For me, let's conclude this way. Don't you see what's so wonderful about the teaching of the Bible? Jesus Christ did not come only as God servant. No, he didn't come only as a model of what it means to serve God. If that's all he was, oh, we'd be in such trouble. We'd look at him and he'd be nothing. We'd be messing at him. We'd run from him. We'd hate him without cause. But instead he sunk for me and you. He sunk for us. He was hated for us, he was exchanged for us. He comes to actually serve and wait on us. It says in Luke, Jesus tells this parable about himself. And he says in the book of Luke, blessed are those servants whose master finds them watching when he comes. He will gird himself to serve and will come and wait on them. You know what that means? On the last day. If he finds you serving him on the last day, he's going to gird himself. To gird means to pick up your robes and stick them in your belt so that you can concentrate. He's going to gird himself. He's going to pull up all the infinities and immensities of his infinite omnipotent power, and he's going to bring them all to bear, to serve you, to heal you, you, to love you, to satisfy you, to honor you. Blessed will those servants be. Are you ready for that day? If tomorrow is that day, would you be one of those servants? Don't forget to be a real servant. Isn't somebody who's trying to save him or herself by your service. Because the first act of a real servant is to say, only love me and accept me because it fell on you. I'm a sinner. I can't save myself through my serving. The first act of service is to say, accept me. Because O Lord Jesus, it all fell on you. The bread in the cup. When you get the bread, it's going to be broken. And as you eat it, you'll break it more. Listen to what it says. It says, do you know why was broken? Do you know why I was forsaken? Do you know why my father hid his face so it could fall on me for you, let's pray. Father, we ask as we take the bread in the cup that we might go down to come up. We pray that we might learn what it means that your son died for us and suffered for us. And the more we think about this as we take the bread and cup, make us servants as well, men and women who will go down in their bank accounts, go down in recognition, go down in the status and eyes of the world, go down in repentance. But who will find a new kind of honor, a new kind of riches, a new kind of joy? Father, as we take the bread and cup, do all that in us. We, we pray in Jesus name. Amen.

A (32:22)

Thanks for joining us here on the Gospel and Life podcast. We hope that today's teaching encouraged you to go deeper into God's word. You can help others discover this podcast by rating and reviewing it. And to find more great gospel centered content by Tim Keller, visit gospelandlife.com Today's sermon was recorded in 1993. The sermons and talks you hear on the Gospel in Life podcast were recorded between 1989 and 2017 while Dr. Keller was senior Pastor at Redeemer Presbyterian Church.