Happy birthday to Haven, who turns nine today! He’s my third kid, which means the Fuller household has been thoroughly outnumbered for a while now, which also means it is absolutely appropriate that Bo and I spent a Friday morning talking about demons. This one started where all the best TNT episodes start — a text from Bo that said essentially: can we talk about reclaiming the good parts of being charismatic? And listen, I grew up Baptist, so I genuinely missed out on the whole casting-out-demons, anointing-doorframes, spiritual-warfare-as-Dungeons-and-Dragons pipeline. Bo did not miss out. And he’s been spending a few years trying to figure out which of those practices were actually onto something, even if the metaphysics were a mess. He brought four stories: prayer walking with your eyes open instead of closed (spiritual warfare ? spiritual welfare), spiritual mapping as a way of seeing your city’s gateways as sites of partnership instead of enemy strongholds, the “My Heart, Christ Home” pre-baptism house-walk prayer practice, and a full theology of exorcism — power encounter versus truth encounter — including my own undefeated record at exorcisms, which I will not spoil except to say: baptismal font, palm branch, and a very successful businessman who was, by any reasonable definition, acting demonic. I brought my old lecture notes on Tillich and David Ray Griffin’s theories of the demonic, which turned out to pair with Bo’s stories better than either of us expected. Tillich’s line — the demonic is the holy with a minus sign — ended up doing a lot of work. So did Griffin’s lecture at Asbury. This one went places. Come for the exorcism, stay for the Nephilim teaser at the end.

Join Our New Donation-Based Online Class – Theology for Troublemakers!

The injustices we face are immense—but they are not unique. What theological and ethical tools and ideas can we take from previous generations to confront our social ills today?

For over four decades, Dr. Gary Dorrienhas been one of the foremost scholars of liberal theology, social ethics, and democratic socialism—tracing the movements and figures who dared to believe that Christianity demands justice. His multi-volume histories have shaped how a generation understands the social gospel, Black theology, and the ongoing struggle for a more just world.

This course begins where all serious social ethics must begin: with the social movements themselves.What was actually happening when Reverdy Ransom and Ida B. Wells called for a “new abolition”? How did Reinhold Niebuhr’s realism shape—and sometimes limit—Christian engagement with power? Why did welfare mothers become the leaders of a national movement for economic justice? What made James Cone declare that Black Power was the gospel?

Only by understanding what these figures and movements accomplished thencan we wrestle with what faithfulness demands of us now.

WHAT IS INCLUDED?

6 Pre-Recorded Lectures: Each video lecture features Dr. Dorrien’s masterful teaching, drawing on decades of historical research and his landmark scholarship in social ethics and liberal theology.
6 Livestream Conversations: Each week includes a live conversation with Gary Dorrien, Aaron Staufer, and Tripp Fuller—your chance to ask questions and engage directly with one of the world’s leading scholars of Christian social ethics.
Guest Lecturers: Learn from a diverse range of voices including Cynthia Moe-Lobeda, Joe Strife, Nicholas Hayes Mota, Carolyn Baker, Colleen Wessel-McCoy, and Charlene Sinclair.
Online Community: Connect with other participants in the private Facebook group and access all lectures and livestream replays on the Class Resource Page.

ASYNCHRONOUS CLASS: You can participate fully without being present at any specific time. Replays are available on the Class Resource Page.

COST: A course like this is typically offered for $250 or more. Your contributions are what make our classes possible. We invite you to contribute whatever amount you feel led to give (including $0).

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