Welcome to Day 2869 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2869 – “Where Are You in This Picture” based on Luke 8:1-21

Putnam Church Message – 04/26/2026 The Good News According to Luke: “Where Are You in This Picture?” Last week’s message was: “The Love and Grace of Jesus.” We explored how Jesus’s Love and Grace extend to those others reject. Today, we continue with our twentieth message from Luke’s narrative of the Good News of Jesus Christ. Today’s message is: “Where Are You in This Picture?” Our core passage today is Luke 8:1-21, which is found on page 1605 of your pew Bibles. The Parable of the Sower 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, ²and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; ³Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. ⁴While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: ⁵“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. ⁶Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. ⁷Other seed fell among thorns, which grew up with it and choked the plants. ⁸Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” ⁹His disciples asked him what this parable meant. ¹⁰He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.’^[^a^] ¹¹“This is the meaning of the parable: The seed is the word of God. ¹²Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. ¹³Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. ¹⁴The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. ¹⁵But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand ¹⁶“No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. ¹⁷For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. ¹⁸Therefore, consider carefully how you listen. Whoever has / will be given more; / whoever does not have, / even what they think they have, / will be taken from them.” Jesus’ Mother and Brothers ¹⁹Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. ²⁰Someone told him, “Your mother and brothers are standing outside, wanting to see you.” ²¹He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Opening Prayer Heavenly Father, thank You for the gift of Your Word. Thank You for the Gospel of Luke, which continues to show us the beauty, authority, compassion, and truth of Jesus. As we open this passage today, we ask You to open our hearts as well. Let the seed of Your Word fall on good soil within us. Remove what is hard, shallow, distracted, or resistant. Give us ears to hear, minds to understand, and hearts ready to obey. Lord, do more than inform us today—transform us. Show each of us where we are in this picture, and by Your grace, lead us into deeper faithfulness. In Jesus’ name, amen. As we continue in this twentieth message in our journey through Luke’s Gospel, we come to a passage that feels almost like a mirror. In recent weeks, Luke has shown us again and again who Jesus is.

He has authority over sickness.
He has authority over death.
He has authority over sin.
He receives the broken.
He forgives the guilty.
He welcomes the outsider.

And after all of that, Luke now brings us to a very personal question: What are we doing with Jesus? Or to put it in the title of today’s message: Where are you in this picture? Because Luke 8:1–21 is not merely information about other people long ago. It is a spiritual portrait gallery. Somewhere in this scene, we will find ourselves.

Are we like the women who served Jesus with grateful devotion?
Are we like the crowds who listen but do not really change?
Are we like the shallow soil that sprouts quickly but wilts under pressure?
Are we like the thorny soil, slowly choked by worry and worldly cares?
Or are we becoming good soil—receiving the Word, holding fast to it, and bearing fruit with perseverance? That is the question.

And it is such an important question because in this passage, Jesus teaches us that ministry success, spiritual growth, and genuine discipleship do not begin “out there” somewhere. They begin in here—in the heart. A Simple Object Lesson I have four pictures here today: One is of hard-packed dirt—soil that has been walked on until it is stiff and unyielding. / One is a thin layer of dirt over a rock. / one is soil mixed with weeds and thorny roots. And one is soft, rich, prepared soil. What will happen if I spread seed over each of these plots of land? The seed would be the same. / The Sower would be the same. / The difference would be the soil. / That is the heart of this passage. The great issue is not whether God’s Word is powerful enough. It is. The great issue is not whether the gospel is true enough. It is. The question is: What kind of heart receives it? And that leads us to our first of four truths for today. Main Point 1: Genuine faith expresses itself in practical devotion. Luke begins this section by reminding us that Jesus was traveling from town to town proclaiming the Good News of the Kingdom of God. The Twelve were with Him, and so were a number of women—Mary Magdalene, Joanna, Susanna, and many others—who supported His ministry out of their own means. That opening matters. Right before this, in Luke 7, we saw a sinful woman pouring out her love at Jesus' feet. Now Luke shows us more people whose faith is not merely emotional or theoretical—it is practical, visible, and costly. The disciples had left nets, boats, tax tables, and ordinary routines. These women were giving their resources, their loyalty, their time, and their reputations. That would have been striking in the first-century Jewish world. Rabbis were followed by disciples, yes—but Luke makes a point of mentioning women here, not as background decorations. They are active participants in Jesus' mission. Some had been healed, some delivered, some redeemed from brokenness. And now their gratitude has become service. Mary Magdalene had been set free from demonic bondage. Joanna lived in close proximity to political power through her husband’s position at Herod’s court. Susanna is largely unknown to us, but not to Jesus. That in itself is comforting. Some names are well-known in the story of God, and some are not. But obscurity does not mean insignificance. The Lord sees every quiet act of faithfulness. This has been one of Luke’s major themes all along. The people who truly receive Jesus do not merely admire Him from a distance. They begin to reorder their lives around Him.