Professor Julian Womble (33:26)
Is Gilderoy Lockhart a good Ravenclaw? About 28% of us said yes, 58% of us said no, and about 14% of us said don't. No. I hoped this question would be chaotic, and this variation is giving us a bit of chaos. Someone wrote, gilderoy is the equivalent of all the white people with imperialist mindsets who go into indigenous foreign lands, experience their ways with them, find some cool things they're doing, and then come back home and remarket them as their original new invention that they found, quote, unquote, by accident. Another person wrote, no, I guess I could see how he could be a Ravenclaw because he did value and pursue knowledge in a way. It's just that he didn't intake it or learn from it, really. Almost more of a chaotic neutral than anything else, if you think about it. Now, this is really interesting to me because I feel like again, when we talk about Ravenclaws and we had a bit of this conversation in the Prof. Response episode about Quirrel, because we don't get a lot about Ravenclaws, it gives us a lot of room to really imbue it with what we think it should be. And I think this is particularly true for Hufflepuffs and for Ravenclaws because we spend so much time in the text with Gryffindors and with Slytherins that we have a much better sense of those things. But I think what's an interesting question that came up for me as I was thinking about this and reading through your comments is it has to do with intention, right? I think many people talk about wisdom and knowledge and the pursuit of it. But the question that came up for me as I was thinking through this and kind of thinking about what you all would bring to bear is why do you want the knowledge and what do you plan to do with it? Because it is rare that people are simply pursuing knowledge for the sake of knowing things, right? And if that's the bar of what it means to be a good Ravenclaw, then a lot of people fall outside of it, right? Because there are very few people who just want to know to know. There's generally a reason, right? Like when we think about some people want to have history books because they find it interesting, and I think that that's cool. But there are also people who read these things so that they can go to parties and brag about how much they know or they can prove that they're smarter than other people. And are those people any different from the people who simply pursue knowledge for knowledge's sake? And does that distinction mean that one should be a Ravenclaw and another one shouldn't be? Like, I feel like part of our struggle right now is that we don't have the bounds. And what we're realizing is that. And I was talking to someone yesterday, I was recording a podcast episode with a person who is also a chronic overthinker here, and we were talking about the idea of what it means to kind of be a part of the Ravenclaw house and its interactions with other attributes that tend to be placed onto other houses. Right. And it strikes me that so many people particularly like the Ravenclaws among us and there are many of you, because this is nerdy stuff, that many of you have very strict rules about what it means to be a part of your group. And I'm interested in your discussion and I know that there are some of you who will be in that post episode chat. I want to know the rules. Like, why is it that Gilderoy Lockhart is not a good Ravenclaw? Like, he had to go and learn about what these people did in order to steal it effectively. He had to learn how to do the memory modification in a certain way. He had to go and sit and study some of these. It's not as if he just showed up and was like, tell the story. I'm going to tell. He had. Any theater kids out there will know that learning your lines and really embodying it insofar that you can then do it. Well, it would be one thing if he had ChatGPT, but he probably didn't. Maybe he did, but he had to spin this as a story. There was work that had to be done that requires a level of intellectual acumen and we can spin it and say it wasn't noble and it wasn't. But is the pursuit of knowledge always noble? Right. Like, is the idea of. And if it is, does that mean. Is that the requirement in order to be in Ravenclaw? Because we know. And again, I'm always gonna come back to her. Helena Ravenclaw ran off with that diadem and her pursuit was not noble. Right. Like, it feels to me that we have to kind of grapple with the notion of intention as it pertains to the knowledge and to wisdom. Right? To the usage of one's wisdom and understanding. What is it that we are expecting? If you had to build your perfect Ravenclaw, what does that person look like? And more importantly, why is it someone who's just in the library? Because here's the other thing. Knowing things but not sharing your knowledge seems to be just as problematic. Right? Because it's like if you know something that can help someone and you don't tell them because you're under the belief that they should just go and figure it out themselves, how is that any better than what we see other people doing? I don't know. I'm just here asking the questions. I feel like I'm gonna get raked across the coals for this. But I feel like as we move forward, I want us to be able. I mean, a lot of people said, you know, he's not a good Ravenclaw. And I'm interested in the why, because it takes a lot of skill to be able to pull off a scam this well, right? And when we think about a lot of our people who are pulling these things off, like, it takes a lot of thought and intellect and acumen and understanding and knowledge. Like, you've got to know how the world around you works. You've got to be able to read people well enough to know how your lives are gonna land. Like, there is work that goes into this. It is not just an easy thing. And so if being a Ravenclaw is about the pursuit of knowledge, then, like, are people who. Is it only people who then pursue it, or is it how they use that knowledge? Like, what are the bounds? In academia, it's always, what are the scope conditions? Right? Like, how do we understand or know a good Ravenclaw when we see them? I want us to have that conversation because it feels like an important one. Because I can already feel people coming in being like, he's not a good Ravenclaw and I want to know why. And I want something that's like, relatively generalizable, right? Like, I don't want us to pull from our own. Like, maybe we can come together as a collective and come up with a good definition because we don't get one in the book and we get a lot of characters that conflict. A lot of the more kind of pure understandings of what it means to be part of this house. Is Gilderoy Lockhart a good half blood? About 23% of us said yes, 35% of us said no, and about 42% of us said don't know. Someone wrote I said that he was a good half blood because I believe in a pureblood society, it might be worse to be a half blood. Muggle Borns are new to the world and I see them as kind of happy to be here. But being half blood, they've been exposed to prejudice from childhood and therefore may feel inferior to pureblood. Similar to Severus and Evoldi, they feel like they have a lot to prove and sometimes overcompensate by calling oneself princess or the Dark Lord, for example, or trying to subjugate the entire magical community. So Gilderoy sought fame and renown and decided to do it by any means necessary. He succeeded until he didn't. So I would call him a good half blood. Someone else wrote, lockhart relies on his good looks and fabulous hair. Darling. He wants people to think that he has talent to do all the things he says he does, but he never wants to do the work needed to be able to actually do it. He seems sure he should be able to do them without the inconvenience of effort. He's not after knowledge or skill or even community. All he's after is fame and glory. This isn't about navigating half blood identity. It's about vanity and self importance. So no, he's not a good half blood, just a very shallow one. And then another person wrote, and I thought this was interesting, he may be a good half blood if he stole from, from purebloods and Muggle borns alike. If the scam is ecumenical in nature, then, well, maybe we're looking at a good half blood. I love that as a response because I think it's really fascinating to think about the idea. I want us to look at this in our kind of prevailing paradigm. Right. Are two options. One, he is a good half blood because he's upholding pure blood supremacist ideology. We actually don't see him doing that here. Right. Like he's in it for himself. I don't think he really cares about the internal politic of the society if it doesn't serve his own ends. And so, you know, he's not trying to pass himself off as being pure blood. I think he's just telling us, selling a story and he's just kind of doing whatever he wants. And I don't think he truly cares about pure blood supremacy because at this point in his life and his career, it's not affecting him in any meaningful way. And he probably doesn't even think he needs to be connected in that way because he's probably got pure blood readers. He's got pure blood women who love him. Like, look at Molly Weasley, right? So he's like, as long as I'm untouched by this, I don't really care about it. And then when we look at our other paradigm, building a bridge between the Muggle world and the magical world, we don't see that here either. Right. I don't think that Gilderoy Lockhart is a person who cares about politics unless the politic has anything to do with his own ends. If it affects his book sales, if it affects the way that he is viewed by other people, then I think he cares. But this is the beauty of pretty privilege. You don't have to navigate spaces in the same way that other people do. You don't have to worry about it. It's also the beauty of celebrity, right, is that it elevates you to certain statuses that you may not be able to be in if you weren't the celebrity that you are. And so he probably is like, it doesn't matter what I am. I'm me. So to the extent that I need to really be concerned or worried about, like, you know, what's going on with Purebloods or what's going on with Muggle Borns, like, that's none of my business, because I'm rich. There is. I'm rich and I'm famous. There is a quote, and I can't remember if it's true or not, but, like, that came from O.J. simpson, and. And he basically was like, I'm O.J. and that was the response to people talking about, like, you know, anything that had to do with claims made against him or racism. He was just like, yeah, none of that affects me. I'm me. And there are a lot of celebrities who operate from that space, right, that are like, I'm not affected by whatever, you know, societal ills are running around here because I'm me. I'm famous. I'm rich. And so I'm beyond all of that. And that feels very apropos as we think about who Lockhart is. Someone who feels very above all of the issues and problems of any given society at any given moment. He's like, yeah, that's not my problem. It's not my business, because I don't have to worry about that. I'm wealthy and I'm pretty. And so he's privileged enough to not have to deal with this. And so I don't think he's a good half blood, because he doesn't have to be. All he has to do is be rich and famous, and then everything else falls into place. And I feel like there are a lot of people in our own society who we want to, you know, be speaking out on social issues, who we want to be kind of present. And they are like, yeah, I'm unaffected by that. So. So I'm not interested in that. Which is then what makes other celebrities who are more engaged and much more vocal about certain things, it makes them stand out in meaningful ways. But Gilderor Lockhart doesn't care about that. He's not interested in that. That's not his business. It's not his ministry. He simply cares about himself. And this kind of brings us back to the notion of the fraudulent behavior and the selfishness and the vanity. Because the other thing is that if he. He opens his mouth in support of something and it's not the right thing at the right time, everything that he's done blows up because he doesn't like, he can't risk exposure. So he just needs to allow a celebrity to keep him flying just under this kind of societal, political radar so that he can do what he wants to do and not worry about people figuring out the truth. Is Gilderoy Lockhart a villain? About 68% of us said yes, 23% of us said no, and 9% of us said don't know. Someone wrote, he's a conniving, manipulative, inept individual who will stop at nothing to get his fame and fortune. Detestable, Someone else wrote, I don't see Lockhart as a villain. I think he's self absorbed, in vain, which leads him to do things that hurt others. But I don't think it's intentional. Someone else wrote, I answered no to his being a villain. He does deceitful and bad things, but essentially the man is phenomenally vain and ridiculous. Those are certainly not good traits. But he doesn't go as far as inviting vuldkins to hang out on the back of his head. He's not after world domination, but fame and fortune and everything that goes with it. Idiot. Ironically, but not evil. And someone else wrote, he may be the villain in some people's stories, but he's not in Harry's. This is the chaos that we thrive on here at Critical Magic Theory. Because I think that what you all are offering us is a very nuanced understanding of what it means to be a villain and the contextual factors that play, play a part in one's villainy. Because I think that last comment, he may be the villain in some people's stories, but not in Harry's, is a really fascinating one. Right. And again, there are questions about, like, is someone who does bad things a villain? And how do we then, you know, do we compare him to the Big Bad? Like, do we compare him to Voldemort, which we are going to do in the reflection, so just hold on for that. Or do we take his actions as they are? Right. Like. And does it matter who he's the villain to or which story he's the villain in? Does that change or alter the way that we understand the villainous nature with which he operates? I also want to invite us to think about something that I was really thinking about, because this came up a lot, obviously, because the big thing is that he's, you know, modified the memories or stolen the memories of so many people. But, y' all. So does so many people in this series like the usage of memory charms to change the way that people understand themselves, understand what's happened to them, understand their stories, is something that we see time and time and time and time again in these books. And some of our favorite characters, the people who we have rated very highly on these surveys are people who, if not have performed them themselves, have stood by and watched governmental officials use them. The story of these memory charms that Lockhart uses is bad. Don't get me wrong. But at the end of the day, is it the usage of the memory charms? Is it the stealing of other people's, like, stories? Like, what is it? Because it can't just be the modification of memory. Because if it's just the modification of memory, then the wizarding world in and of itself is a problem. Then the wizarding world in and of itself is villainous because Lockhart is doing nothing. That is not what he's doing, isn't illegal. Ah, what he's doing is not illegal. He's modifying memories. There's no laws against that. They have an entire memory modification squad in the Ministry of Magic. So what we see him doing, it is bad. Don't get me wrong. Right? But my question for us becomes, like, what's the line in the villainy here? Right? We've seen memories be modified. We saw Aunt Marge's memory get modified again. We, the Roberts at the Quidditch World cup, had their memory modified. And at least for them, we could justify it as like, it was for their safety, it was for their protection because they had gone through a traumatic ordeal. Maybe, Maybe. But we've also seen it done on Aunt Marge. Like, we've seen it done a lot. We see it done by Hermione on her parents. So is it again, does it bring us back to this notion of intention? Like, why you did it? Does that change this? Is it because he did it for his own fame and fortune? Is it because he did it because he wants to be someone of note? Is that what makes him a villain? Because I think that this is an important question, and I think that he is a villain. I do. But I want to push us to think about the why. Because what he does is so not that different from what we see so many other people in the magical world do. It feels important for us to again, establish some scope conditions when we think about this, because this isn't morally gray, like, he's stealing people's work and that's crazy work to like do that. He's stealing people's lives. He's ruining their lives with these spells. But I'm like, how do we reconcile the fact that what he did is not illegal? Like, is it different because he did it on magical people? Like, how do we justify this? Because we've seen these things used left and right and we don't know what they're implanting in people's brains. We have no idea. And so I think it's important for us to really have to grapple with the reality that yes, what he did is bad. No denying it, he stole people's lives. But the way that he went about doing it, the means that he went about establishing this completely legal, used by the government all the time. All the time. And in theory, right, it's supposed to be for the protection of the magical populace. But we also see at the beginning of the Half Blood Prince, they just changed a meeting with the president of a foreign country because it was inconvenient for Cornelius Fudge and they said, he's gonna forget, he'll do it tomorrow. So we can see the abuse of this. And so I'm wondering how we reconcile that particular reality with the reality of the purported villainy that is put forth by Gilderoy Lockhart. I want us to think about it. Meet me in the post episode chat. I'm going to be there waiting because give me a lot to talk about in the Prof. Responds episode because I have a lot of questions for you all. I need some scope conditions.