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What types of signs of life does one need to observe when performing shechita on an animal that is on the verge of death? Rav, Shmuel, and Rava each bring different actions that serve as indicators that would then permit this animal to be eaten, as it is clear the animal was still alive enough at the time of the shechita.

At what point of the slaughtering process does one need to see these signs of life? Rav Chisda, Rav Nachman bar Yitzchak, and Rava each suggest different points - the middle, the beginning, or the end. Rav Chisda and Rav Nachman provide support for their positions from our Mishna, while Rava brings support from his understanding of a different tannaitic source.

Can one perform shechita on an animal for an idol worshipper? Does one need to be concerned that it will be used for idol worship and therefore the Jew would be benefiting from idol worship? Is it the intent of the owner or the one performing the shechita that determines the designation of the animal?