Rabbi Shimon derives from the words "et hamincha" that many additional menachot require hagasha (bringing the offering to the altar). However, he uses three other specific exclusions from the verse to exempt certain offerings:

The two loaves and showbread: Excluded from the word "m'eleh" (from these), as these are not burned on the altar.
The mincha of libations: Excluded from "v'hikriva" (and he shall bring it), as these offerings accompany animal sacrifices.
Voluntary offerings of kohanim and the kohen gadol's griddle cakes: Excluded from "v'higisha" (and he shall bring it near), as these are burned entirely and no portion is given to the priests.

The Mishna continues by categorizing sacrifices: those that require waving (tenufa) but not hagasha, those that require both, and those that require neither.

The Gemara brings the biblical sources for the various sacrifices that require waving. Notably, waving can be performed even on the east side of the Temple courtyard. The Gemara questions why this differs from hagasha, which must be performed specifically at the southwest corner of the altar.

Rabbi Eliezer ben Yaakov and Rabbi Yehuda each utilize a different verse to derive the source for the waving of the bikkurim. Why was only Rabbi Eliezer ben Yaakov mentioned in the Mishna? Two answers are suggested.

Waving is a collaborative act performed by both the kohen and the owner of the sacrifice. The Gemara identifies the source for this joint action. However, an exception exists: if the owner is a woman, waving is still required, but the woman herself does not perform the act. The Gemara derives the source for this specific exemption.

Converts are freed Caananite slaves are obligated in waving, as is derived from "hamakriv," the one who offers the sacrifice.