Did the lechem hapanim become disqualified in the desert whenever the Tabernacle was dismantled for travel? Furthermore, does this status depend on whether the bread remained on the Table (Shulchan) or had already been removed? There is a debate between Rabbi Yochanan and Rabbi Yehoshua ben Levi, which the Gemara interprets in three ways. In the final explanation, Ravin explains that there is actually no disagreement; rather, each Sage was referring to a different scenario - one discussed bread still on the Table, while the other addressed bread that had been removed.

The Mishna presents a three-way Tannaitic debate regarding the preparation of the loaves: Can the kneading, shaping, and baking be performed outside the Temple courtyard, or must they occur within? Additionally, could these tasks be performed on Shabbat?

This debate centers on the moment the loaves become sanctified. The three positions - held by the Tana Kamma, Rabbi Yehuda, and Rabbi Shimon - differ on the catalyst for sanctification:

When the flour is first placed into a sacred vessel.
When the bread is baked in the oven.
When the loaves are formally arranged on the Table.

A challenge is raised against the Tanna Kamma's position that remains unresolved. Rabbi Abbahu attempts to derive the basis of the dispute between Rabbi Yehuda and Rabbi Shimon from a verse, but this derivation is ultimately rejected. Instead, the Gemara explains that their positions are rooted in the specific traditions they each received.