Unlike the showbread (lechem hapanim) and the two loaves (shtei halechem), for which there is a debate about when they are sanctified the minchat chavitin of the Kohen Gadol and regular meal offerings are sanctified the moment they are placed into a service vessel (kli sharet). From that point forward, they are considered holy and can be disqualified by factors such as being left overnight (linah) or leaving the Sanctuary.

Rabbi Meir and Rabbi Yehuda disagree regarding the dimensions of the Table (Shulchan) and the measurements of the individual loaves that made up the showbread. The Mishna explains how the loaves were arranged on the Table according to these two opinions.

Rabbi Yochanan calculated the maximum height at which the Table could sanctify the bread, based on the total height of the stacked loaves according to the respective views of Rabbi Yehuda and Rabbi Meir. The Gemara raised several difficulties with his statement but ultimately resolved them.

Following this discussion, a dispute arose regarding the frame (misgeret) of the Table—whether it was fixed above the tabletop or beneath it. From there, Rabbi Yochanan linked these different opinions to a question regarding the ritual impurity of a "reversible table" (tavla hamit'pachet).

What is clear from his words is that the Table was susceptible to ritual impurity. However, if it was a wooden vessel, a "wooden vessel made to rest in a fixed place" (kli etz ha'asui lenachat) should not be susceptible to impurity. The Gemara resolves this by Reish Lakish's explanation that the Table was moved and lifted to be shown to the festival pilgrims, thus categorizing it as a mobile vessel.