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Matthew 4:1-11Let us learn what a real and mighty enemy we have in the devil.Let us learn that we must not count temptation a strange thing.Let us learn that the chief weapon we ought to use in resisting Satan is the Bible.Let us learn what a sympathizing Savior the Lord Jesus Christ is."Let us remember every day, that if we would be saved, we must not only crucify the flesh, and overcome the world, but also "resist the devil.""Let [Christians] remember there is a devil, and not be surprised to find him near them. To be tempted is in itself no sin. It is the yielding to the temptation, and giving it a place in our hearts, which we must fear.""Knowledge of the Bible never comes by intuition. It can only be obtained by diligent, regular, daily, attentive, wakeful reading.""Are they ever tempted by Satan to distrust God's care and goodness? So was Jesus. Are they ever tempted to presume on God's mercy, and run into danger without warrant? So also was Jesus. Are they ever tempted to commit some one great private sin for the sake of some great seeming advantage? So also was Jesus. Are they ever tempted to listen to some misapplication of Scripture, as an excuse for doing wrong? So also was Jesus. He is just the Savior that a tempted people require."Questions:These verses tell the account of Jesus being tempted by the Devil in the wilderness. Three temptations are met with three faithful responses. Ryle points out, in light of these verses, just how real and mighty an enemy Satan is. Do we pray, as Jesus instructs us, that we would be kept from the evil one? Or does our prayerlessness regarding this expose a light-heartedness toward Satan?Ryle informs us that temptation should not surprise us and to forget this can rob us of joy and peace. Are we often tempted and then discouraged just because we had such an evil thought or serious doubt? If so, have we forgotten that temptation is to be expected in this world? Have we forgotten that it is not a sin to be tempted but only when we yield to the temptation? Let us fear giving into temptation than to being tempted itself.Ryle reminds us that even Jesus, the Son of God, could only repel Satan's attacks by knowing the Word of God. Ryle fears in his day, and so we in ours, that there is not enough Bible reading amongst us. He warns that it is not sufficient to have the Book and that it will do no good if it sits closed at home. In order to yield the Sword of God's Word in battle, we need to diligent, regular, daily, attentive, and wakeful in our reading of the Bible. How are we doing in this area? Does God's Word dwell richly in us? Are we taking steps today that will make us 'mighty in the Scriptures' tomorrow? Ryle warns that if we grudge the time and trouble this will cost us that we are not yet fit for the kingdom of God. If this is true, how will you change this starting today?

Matthew 3:13-17Let us learn to regard the sacrament of baptism with reverence.We are told of the presence of all three people of the blessed Trinity."We are told of "a voice from heaven" at our Lord's baptism. This was a circumstance of singular solemnity. We read of no voice from heaven before this, except at the giving of the law on Sinai. Both occasions were of peculiar importance. It therefore seemed good to our Father in heaven to mark both with peculiar honor. At the introduction both of the law and Gospel, He Himself speaks."Questions:These verses speak of the baptism of Jesus at the beginning of his ministry. Ryle, while exhorting us to regard baptism with reverence, also gives two cautions. First, he warns against attaching superstitious importance to baptism, which is seen when people think that all get benefit whether they come in faith and prayer or not. Second, he also warns about those who dishonor baptism by ignoring or keeping it from the public eye. Today, at least in the West, I think the superstitious part happens a lot when people think the act of baptism will save them or get them a step closer to God. As for treating it lightly, we don't keep it out of sight as much as baptize without discipling people in understanding the significance of what they are doing. Where do we stand with these two cautions?We also read of one of the rare occasions where God speaks from heaven, the other being at Mt. Sinai when the law is given. Ryle declares that these words should be deeply encouraging to all who have committed their souls to God for salvation. He gives a few reasons: first, it declares who Jesus is: the Son who carries out the work of redemption. Second, it declares that the Father accepts Jesus as the mediator between Him and man. Third, being well pleasing to him, it declares that the Father is satisfied with the sacrifice that His Son will make for sinful mankind. Have you considered the importance of these words of the Father to the Son? Which of these reasons will you thank God for right now?

Matthew 3:1-12John the Baptist spoke plainly about sin.John the Baptist spoke plainly about our Lord Jesus Christ.John the Baptist spoke plainly about the Holy Spirit.John the Baptist spoke plainly about the dreadful danger of the unrepentant and unbelieving.John the Baptist spoke plainly about the safety of true believers."We ought to be told the absolute necessity of union with Christ Himself by faith. He is the appointed fountain of mercy, grace, life, and peace. We must each have personal dealings with Him about our souls.""There must not only be the work of Christ FOR us, but the work of the Holy Spirit IN us. There must not only be a title to heaven by the blood of Christ, but a preparedness for heaven wrought in us by the Spirit of Christ.""We talk of the love and mercy of God, and we do not remember sufficiently His justness and holiness. Let us be very careful on this point. It is no real kindness to keep back the terrors of the Lord. It is good for us all to be taught that it is possible to be lost forever, and that all unconverted people are hanging over the brink of the pit.""He taught, that there was "a barn" for all who are Christ's wheat, and that they would be gathered together there in the day of his appearing. This again is a teaching which human nature greatly requires. The best of believers need much encouragement."Questions:Ryle highlights the marks of John that Baptist's ministry, who spoke clearly about sin, the Lord Jesus, the Holy Spirit, the coming judgement and the safety of true believers. A few questions will be helpful for us to consider.Amongst other things, Ryle says "It is no real kindness to keep back the terrors of the Lord. It is good for us all to be taught that it is possible to be lost forever, and that all unconverted people are hanging over the brink of the pit." In the church you call home, when was the last time sin, repentance or hell was talked about or mentioned? I don't mean every sermon has this as its primary focus, but does the preacher avoid such topics? In light of these verses, would you agree or disagree? Why?In speaking clearly about the Lord Jesus, Ryle warns that many in his day are happy to talk about being united to the church, being baptized, taking the supper, and going to church events, but fall short of being united to Christ by faith alone. Jesus is the appointed fountain of mercy, grace, life, and peace, and we must have personal dealings with him about our souls. Could this falling short of union with Christ but being part of the visible church be said of us?Ryle says something that may have caused you pause: "We need to be told that forgiveness of sin is not the only thing necessary to salvation. There is another thing yet; and that is the baptizing of our hearts by the Holy Spirit." He is not advocating a second blessing, but the necessity of the Holy Spirit in conversion. In truth, the Christian life is not a 'get out of hell free' card, but a call to walk in holiness. If in Christ, are we growing in godliness? Do we know something of the Spirit working in us? (see Philippians 2:12-13 and Hebrews 12:14).

Matthew 2:13-23Observe in this passage, how true it is that the rulers of this world are rarely friendly to the cause of God.Observe how the Lord Jesus was "a man of sorrows" even from His infancy.Observe how death can remove the kings of this world like other men.Observe, in the last place, what a lesson of humility is taught us by the dwelling place of the Son of God, when He was on earth."Do you envy the rich and great? Does your heart say, "Oh that I had their place, and rank, and substance?" Beware of giving way to the feeling. The very wealth which you admire may be gradually sinking its possessor down into hell. A little more money might be your ruin.""The Lord Jesus is just the Savior that the suffering and sorrowful need. He knows well what we mean, when we tell Him in prayer of our troubles. He can sympathize with us, when we cry to Him under cruel persecution. Let us keep nothing back from Him.""True Christians should never be greatly moved by the persecution of man. Their enemies may be strong, and they may be weak; but still they ought not to be afraid. They should remember that "the triumphing of the wicked is but short." "Pride is the oldest and commonest of sins. Humility is the rarest and most beautiful of graces. For humility let us labor. For humility let us pray."Questions:Of all the kings of earth, Herod should have been the one who should have known about and welcomed this new-born king, and yet he is the most eager to destroy him. Ryle draws from this that the rulers of the earth are rarely friendly to the cause of God and warns us against the desire to find help for God's kingdom amongst the rulers of earth. Do we envy the rich and powerful? Do we have thoughts that if only the governing authorities would be Christian then all things would be well? How does that compare with the exhortation, "Put not your trust in princes?" (Psalm 146:3)We read that Jesus, the man of sorrows, experienced sorrow even from his infancy. Hardly born, Joseph and Mary have to flee to Egypt. From this Ryle encourages us that Jesus is just the Savior that the suffering and sorrowful need. He knows well what we mean when we tell him in prayer of our troubles. To whom or what do we run to in times of trouble, and how quickly? Do our lives show that we believe that Jesus can sympathize with our troubles?We read of Jesus being born in Bethlehem and growing up in Nazareth. This might not mean much to our 21st century ears, but as Ryle highlights, of all the places mentioned in the OT, Nazareth isn't even mentioned once. We are meant to see in this just another layer of the humility of our Savior. In this we are exhorted to daily stive to copy our Savior's humility. Pride is the oldest and commonest of sins. Humility is the rarest and most beautiful of graces. Do we, as Ryle says, strive and labor for humility? Talk about what that could look like. Also, if you are interested, one good and very practical book you might consider taking up and reading is called Humility: The Joy of Self-Forgetfulness by Gavin Ortlund.

Matthew 2:1-12These verses show us, that there may be true servants of God in places where we should not expect to find them.These verses teach us, that it is not always those who have most religious privileges, who give Christ most honor.These verses teach us, that there may be knowledge of Scripture in the head, while there is no grace in the heart.The conduct of the wise men described in this chapter is a splendid example of spiritual diligence.Last, but not least, the conduct of the wise men is a striking example of faith."The Lord Jesus has many "hidden ones" like these wise men. Their history on earth may be as little known as that of Melchizedek, and Jethro, and Job. But their names are in the book of life, and they will be found with Christ in the day of His appearing.""Familiarity with sacred things has a dreadful tendency to make men despise them.""Let us all beware of resting satisfied with head-knowledge. It is an excellent thing, when rightly used. But a man may have much of it, and yet perish everlastingly.""They believed in Christ when they had never seen Him--but that was not all. They believed in Him when the Scribes and Pharisees were unbelieving--but that again was not all. They believed in Him when they saw Him a little infant on Mary's knee, and worshiped Him as a king. This was the crowning point of their faith."Questions:We see in these verses that wise men from afar come to worship while those who live only miles away do not. Ryle points out that, sadly, familiarity with sacred things - growing up in the church, owning a Bible, singing the songs of the faith -has a dreadful tendency to make people despise them. We would expect those most familiar to be the first to come, and yet experience says otherwise. Why do you think this might be? Is this true of your own experience?We read that Herod asks the chief priests and scribes about the wise men's searching, and they know the answer: In Bethlehem of Judea! They knew this precious truth that the rest of the world did not know, even these wise men who might have only known that this King was to be born of the Jews, and yet it did not profit them. Ryle says that head-knowledge is an excellent thing - in truth we cannot be saved without it - and yet, we can still die in our sin if we do not truly believe those truths. Ryle, throughout his writings, will call this grace in the heart. Do we treat the knowledge of the Bible that we have as a precious gift? Is it changing our hearts and actions?The journey of these wise men is not told, but there is no doubt the journey was long and costly, and yet, no cost and distance was too great to stop them. Ryle challenges us the same when it comes to our Christian lives. He asks: where is our self-denial? What diligence do we show about following Christ? What does our religion cost us? These are important questions to consider.

Matthew 1:18-25Let us observe the conduct of Joseph.Let us observe the two names given to our Lord: Jesus and Emmanuel"Jesus is a very encouraging name to heavy-laden sinners. He who is King of kings and Lord of lords might lawfully have taken some more high-sounding title. But He does not do so. The rulers of this world have often called themselves Great, Conquerors, Bold, Magnificent, and the like. The Son of God is content to call Himself Savior.""We should settle it firmly in our minds, that our Savior is perfect man as well as perfect God, and perfect God as well as perfect man. If we once lose sight of this great foundational truth, we may run into fearful heresies.""Would you have a strong foundation for your faith and hope? Then keep in constant view your Savior's divinity...Would you have sweet comfort in suffering and trial? Then keep in constant view your Savior's humanity."Questions:Ryle briefly points out the example of godly wisdom we have in Joseph who saw the appearance of evil and yet did not act rashly and likely brought it to the Lord in prayer. How do we respond in difficult situations? Are we quick to react or quick to pray? What has been the fruit of our responses?Ryle points out that Jesus is an encouraging name to sinners. Though he is King and Lord, those titles are hard to approach (think of Esther going to the king fearing death) but the Savior is approachable as the very reason he came was to save the lost. Have you found it true, that happy is the person who trusts not in mere notions of God's mercy and goodness, but in Jesus?Ryle not only points out that Jesus is both God and man, but shows why this is good news and practical. Are you going through trials and hardships? Then you can find comfort in the humanity of Jesus who was no stranger to sorrow and suffering and temptation! Are you in need of a sure foundation for your faith and hope? Then you can find a solid rock on which to stand in the divinity of Jesus as he is the mighty God who will do all he has said and can bring you home. Which of these two aspects do you need right now in your life?

Matthew 1:1-17We learn that God always keeps His word.We learn of the sinfulness and corruption of human nature.We learn how great is the mercy and compassion of our Lord Jesus Christ."Let no one think that these verses are useless. Nothing is useless in creation. The least mosses, and the smallest insects, serve some good end. Nothing is useless in the Bible.""True Christians should remember this lesson, and take comfort. Their Father in heaven will be true to all His engagements. He has said that He will save all believers in Christ.""Praying parents should pray night and day, that their children may be born of the Spirit.""Our sins may have been as black and great as those of anyone who Matthew names. But they cannot shut us out of heaven, if we repent and believe the gospel."Questions:1. Ryle gives some rapid fire thoughts about the Bible as he begins Matthew. He encourages us to remember that these are God’s words and that we should read them as such and with thankfulness. One of the phrases he will use often is that we need to live up to our light, that is, to practice what we understand in the Scriptures. This should be our aim and heart as we open God’s book. And most importantly, we need to pray for the help of the Holy Spirit as we read. Which one of these points will you seek to apply and how?2. Ryle points out the numerous examples of godly parents who had wicked sons. He reminds us that grace does not run in families, and more than good examples is needed. If you have children or grandchildren, do you pray day and night for their salvation?3. Ryle has us consider God's mercy in the condescension of Jesus who took on flesh and dwelt among us. This should fill us with thankfulness as there is no one who is out of the reach of Christ's sympathy and compassion. Our sins, Ryle says, may be as black and great as any on this list, but none can shut us out of heaven if we repent and believe the gospel. Have you found this to be true?

Starting May 4, an episode will drop every Monday, Wednesday, and Friday. A few things to know about Old Treasures Made New:It is Scriptural - I believe the Scriptures are the authoritative, sufficient, breathed-out words of God. So every episode will include the reading of a portion of Scripture.It is devotional - This is not just a Bible reading plan being read aloud. Devotional comments that come from the text will follow, as well as reflective questions which you will be able to find in the show notes. There are plenty of options for listening to the Bible, but a good podcast I recommend is called The Commuter Bible by John Ross.It is historical - I am depending on those who have gone before us to bring said devotional comments. We live in a society that is very interested in looking to the future, but I think we are helped when we remember that we stand on the shoulders of those who have gone before us.There are three ways I hope this podcast will be used:Personal - make this part of your personal main Scripture intake, in which I would encourage you to take time reading the passage beforehand and reflecting on the devotional thoughts after. Essentially, this will take you through a deep dive of the gospels as you follow the Scripture divisions. You can also use it as a supplement to your regular reading plan as you go on walks or for your commute.Family Worship - use Old Treasures for a season as part of your family worship. The devotional thoughts and following questions will give you lots of material in generating discussion with your children. And if you are not a fan of listening to something as you sit at the table or living room, it can be useful for the days you need to be flexible and find yourself in the car late at night coming home. I would suggest that this material would be suited for those 7 and up, but you know your child and you will have to find out for yourself!Discipleship - Old Treasures could be a valuable discipleship tool if you are seeking to meet with someone to discuss the Bible and encourage one another in the faith. It may also be useful as an evangelistic tool with someone interested in Christianity.

John 21:18-25We learn that the future history of Christians, both in life and death, is foreknown by Christ. We learn that a believer’s death is intended to glorify God. We learn that whatever we may think about the condition of other people, we should think first about our own.We learn the number and greatness of Christ’s works during His earthly ministry. "There is no such thing as luck, chance or accident in the journey of our life. Everything from beginning to end is foreseen, arranged by One who is too wise to err and too loving to do us harm.""We are so apt to regard life as the only season for honouring Christ and action as the only mode of showing our faith that we overlook death, except as a painful termination of usefulness. Yet surely this ought not so to be. We may die to the Lord as well as live to the Lord, we may be patient sufferers as well as active workers.""Such is the weakness of human nature that even true Christians are continually liable to run into extremes. Some are so entirely absorbed in their own inward experience and their own heart’s conflict that they forget the world outside. Others are so busy about doing good to the world that they neglect to cultivate their own souls. Both are wrong and both need to see a more excellent way...""As much of Christ’s sayings and doings are recorded as the human mind can take in. It would not be good for the world to have more. The human mind, like the body, can only digest a certain quantity. The world could not contain more because it would not."Questions:We hear Jesus tell of Peter's death. Ryle points out that Jesus not only knows and has arranged how Peter will die, but each of his children, which, though knowledge that would make us miserable, is of unspeakable comfort to us. That is because our lives, from beginning to end, have been ordained by a God who is too wise to err and to loving to do us harm. When trials come, do we call such truths as this to mind? Have we known the resting and soothing reflection in times of trouble that "every step of my journey was foreknown by Christ?"We hear Jesus, as he speaks of Peter's death, that how he will die will glorify God. Ryle points out that we are apt to think that life is the only time to glorify God and that death is the painful termination of useful glory to the Lord. Yet, Ryle exhorts a number of ways we can glorify God in death: by being ready for it, by patiently enduring pains, and by testifying to others of the comfort we have in Christ. Would we not take up Bunyan's advice and keep our last hour continually in mind and make it our company-keeper? How will you seek to do this?We hear Jesus respond to Peter, as he inquired about the apostle John, that he should not be concerned so much about him as about following Jesus. Ryle warns us that many today fall into the extremes of either taking too much interest in ourselves, or too much in others. Christians, like Jesus, will seek to do good to others, but never at the expense of our own souls. Which side do we tend to err on? How can we seek to bring balance to this?The book of John ends by saying that much more could have been written about Jesus. Ryle points out that this is saying is spiritual and figurative instead of literal. He says that if more were written we would throw it away because we simply could not handle the quantity. What we have been given is enough to make every believer without excuse, enough to show every inquirer the way to heaven, enough to satisfy the heart of every honest believer, enough to condemn a person if they do not repent and believe, and enough to glorify God. May we, like newborn infants, hunger for the pure spiritual milk of the word, and may it make us wise for salvation through faith in Jesus Christ! May the grace of Christ be with you!

"Reader, I have now set before you your Saviour the Lord Jesus Christ, the true Son of God, who was begotten by the Father by an eternal and ineffable generation, consubstantial and co-equal with the Father in all things. In these last times, according to prophetic word, He was incarnate for us, suffered, died, rose again from the dead and was made King and Lord of all things. This is He who is appointed and given to us by God the Father as the fulness of all grace and truth, as the Lamb of God who taketh away the sins of the world, as the ladder and door of heaven, as the serpent lifted up to render the poison of sin harmless, as the water which refreshes the thirsty, as the bread of life, as the light of the world, as the redeemer of God’s children, as the shepherd and door of the sheep, as the resurrection and the life, as the corn of wheat which springs up into much fruit, as the conqueror of the prince of this world, as the way, the truth and the life, as the true vine, and finally, as the redemption, salvation, satisfaction and righteousness of all the faithful in all the world, throughout all ages. Let us therefore pray God the Father that being taught by His gospel, we may know Him who is true and believe in Him in whom alone is salvation, and that believing, we may feel God living in us in this world and in the world to come may enjoy His eternal and most blessed fellowship.Amen and Amen."