Ep 1021 | Uncle Si & Jase Compete to See Who Can Throw the Other Further Under the Bus

Summary

Podcast Summary: Unashamed with the Robertson Family
Episode: Ep 1021 | Uncle Si & Jase Compete to See Who Can Throw the Other Further Under the Bus
Release Date: January 10, 2025

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Introduction to Episode 1021

In Episode 1021 of "Unashamed with the Robertson Family", host Phil Robertson, along with family members Jase, Zach Dasher, and special guest Uncle Si, deliver a blend of humor, family dynamics, and deep theological discussions. The episode begins with light-hearted banter among family members, transitioning seamlessly into an insightful exploration of Christian theology, particularly focusing on the Book of John.

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Humorous Family Competition

[00:30] Jase Robertson: "I am unashamed. What about you?"

The episode kicks off with the familiar cheer from Jase, affirming the show's central theme of unapologetic faith. Phil welcomes Uncle Si, hinting at the playful competitiveness that often characterizes their interactions.

[00:59] Si Robertson: "A little birdie told me that on the duck call room podcast, y'all just not only throw me under the bus, but run over me, back up, do it again, do it again. Somebody told me that."

Uncle Si brings humor to the table by teasing the family about their tendency to "throw each other under the bus," setting the stage for a series of amusing anecdotes and light-hearted rivalries.

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Hunting Mishaps and Stories

The conversation quickly dives into hunting stories, a staple of the Robertson family's narrative.

[01:20] Si Robertson: "I found some new material the other day when he volunteered to hunt out of the blind..."

Uncle Si recounts a hunting tale where Jase mistakenly shot a pin-tailed crow, missing his target due to his hat falling over his face.

[03:02] Si Robertson: "You shall know the truth and the truth will set you free."

This biblical reference underscores the family's ability to intertwine faith with everyday stories, adding depth to their humorous exchanges.

[03:57] Jase Robertson: "Emma Stone went duck hunting and some crows started flying and they shot a box of shells, trying to repeat what I had just done the day before."

Jase humorously exaggerates the mishap, highlighting the family's knack for storytelling and creating entertaining narratives around their hunting experiences.

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Transition to Theological Discussions

As the episode progresses, the tone shifts from playful banter to a more profound theological discourse.

[12:45] Phil Robertson: "All right, so we want to get back into our discussion about the Book of John because we had really left it off at some really good stuff."

Phil steers the conversation towards an in-depth study of the Book of John, setting the stage for a rich exploration of Christian doctrine and scripture.

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Deep Dive into the Book of John

The family engages in a comprehensive analysis of the Book of John, focusing on themes of unity, the nature of God, and the uniqueness of Jesus.

Unity and Oneness in the Trinity

[13:00] Si Robertson: "Why is he unique? Why is he king of kings? Well, he's imperishable, indestructible, innocent. He's sinless. I mean, there's a lot of unique qualities that makes him one of a kind."

Si discusses the concept of Jesus' uniqueness, laying the groundwork for understanding the complex nature of the Trinity.

[14:28] Zach Dasher: "Like for an example, in reference to God."

Zach emphasizes the repetition of the word "one" in the Book of John, highlighting its significance in theological studies.

[15:09] Jase Robertson: "What did you say about Ephesians Al?"

The conversation touches upon Ephesians, illustrating how different books of the Bible interconnect themes of unity and oneness.

Characterizing Jesus and Creation

[16:12] Phil Robertson: "Which made the whole baptism of Jesus. Listen to what John the Baptist said in 32, which we'll get to later."

Phil connects the discussion to key events like the baptism of Jesus, reinforcing the theological points with scriptural references.

[20:44] Si Robertson: "Yeah. He is the Creator. Mean that he was."

Si affirms the belief in Jesus as the Creator, countering heretical views that suggest Jesus was created rather than divine.

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Integration of Old Testament Wisdom

The family draws parallels between the teachings of the Old and New Testaments, enriching their understanding of scripture.

[26:07] Si Robertson: "And this is what was happening, which I'm so glad because this is one of my favorite verses in the Bible."

Si introduces Proverbs 8, linking wisdom literature to New Testament theology and further emphasizing the centrality of love and life in God's plan.

[28:15] Jase Robertson: "And Abraham, when he was going, yeah, yeah, he reasoned in his mind that."

Jase references Abraham's faith, showcasing the continuity of God's relationship with humanity across generations.

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Life, Death, and Love in Christian Theology

A significant portion of the episode revolves around the concepts of life and death, framed within the context of God's love.

[32:35] Zach Dasher: "Who applies it to us. I mean."

Zach delves into the application of the Trinity—Father planning, Son accomplishing, and Spirit applying salvation—highlighting the collaborative nature of the Godhead.

[35:19] Zach Dasher: "Here’s why it matters..."

Zach articulates the importance of understanding eternal life as defined in John 17:3, emphasizing a relationship with God rather than mere existence.

[42:35] Si Robertson: "Find something in the law that's gonna keep you alive."

Si connects Proverbs 8 to the overarching theme of resurrection and eternal life, reinforcing the episode's theological depth.

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Concluding Insights on Resurrection and Eternal Life

The episode wraps up with reflections on Jesus' resurrection and its significance for believers.

[47:10] Si Robertson: "That's what they say. Oh, look how powerful."

Si contrasts the power displayed through death by worldly means versus the eternal power of Jesus' resurrection.

[48:29] Si Robertson: "But I like quantity also."
[48:33] Zach Dasher: "No, I want both. Yeah, I want both."

The dialogue underscores the duality of life’s quantity and quality, emphasizing the necessity of a relationship with Jesus for true, abundant life.

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Episode Conclusion and Final Thoughts

As the episode draws to a close, the Robertson family reinforces the message of unity, love, and eternal life through Jesus Christ.

[51:02] Phil Robertson: "And even the one. Not just those who didn't know anything..."
[51:17] Si Robertson: "Well, exactly, the whole time."

Phil and Si summarize the theological discussions, reaffirming the centrality of Jesus as the Word made flesh and the source of eternal life.

[46:59] Si Robertson: "Yeah. That's why Jesus's resurrection is so important."

Si emphasizes the critical importance of Jesus' resurrection in the Christian faith, tying back to the episode's initial themes of life and death.

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Notable Quotes

• Jase Robertson [00:30]: "I am unashamed. What about you?"
• Si Robertson [00:59]: "A little birdie told me that on the duck call room podcast, y'all just not only throw me under the bus, but run over me..."
• Phil Robertson [03:57]: "You shall know the truth and the truth will set you free."
• Zach Dasher [14:30]: "Like for an example, in reference to God."
• Si Robertson [16:44]: "Which is what I was going to say..."
• Zach Dasher [35:19]: "Here’s why it matters..."
• Si Robertson [47:10]: "That's what they say. Oh, look how powerful."

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Conclusion

Episode 1021 of "Unashamed with the Robertson Family" masterfully blends humor, family stories, and profound theological insights. Through engaging discussions and authentic interactions, the Robertsons offer listeners both entertainment and deep spiritual nourishment, staying true to their mission of sharing the Gospel unashamedly.

For those who haven't listened, this episode provides a testament to the Robertson family's unique ability to intertwine everyday experiences with meaningful faith-based discussions, making complex theological concepts accessible and relatable.

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Transcript

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[Jase Robertson]

I am unashamed. What about you?

[Phil Robertson]

Welcome back to Unashamed. We still got Uncle Si with us. It's always a pleasure, Si, to have you in the around the tournament.

[Jase Robertson]

And I always learn.

[Phil Robertson]

Yeah, and we. We always talk about the fact that it's good because on the Duck Call Room, you guys are getting into all sorts of crazy stuff. And here we're a little more kind of Bible study centric, so we get to see the Bible side of silence.

[Si Robertson]

A little birdie told me that on the duck call room podcast, y'all just not only throw me under the bus, but run over me, back up, do it again, do it again. Somebody told me that.

[Phil Robertson]

Not just you, James. Me too.

[Jase Robertson]

Hey, we do.

[Phil Robertson]

Yeah, we, you know, it's equal opportunity bus running.

[Si Robertson]

It's with love, though, Jason, because Martin, he. He. He said something to me. He said he heard that I threw him under the bus, and I said, and it was a big bug.

[Phil Robertson]

Because he's a big man. In fact, the way Jay's put it aside, he's the biggest of our men. He's a big man.

[Si Robertson]

So since it bothered him, then I found some new material the other day when he volunteered to hunt out of the blind. The day you were there, we were hunting, and I told the story about you shooting the crow and you missed the pin tail. But then you wanted to let everybody know you didn't miss the pintail because you couldn't shoot.

[Jase Robertson]

No, my hat fell over my face.

[Si Robertson]

Oh, I didn't hear that.

[Jase Robertson]

Oh, I saw you.

[Phil Robertson]

Did I not say this act? There would be another perspective when we.

[Zach Dasher]

Heard you did say that he threw you under the bus. Just so you know, I did.

[Si Robertson]

Wait a minute. Sigh. Did you miss the pintail? That's all I say.

[Jase Robertson]

Yeah, I shot in the air because my hat done this when I. Yeah, it's hard to say.

[Phil Robertson]

You're. You're pretty good shot of doing it blindfolded. Now.

[Si Robertson]

That's what happened to that rule, though, about, you know, you don't. You only shoot things you see. There's your hat.

[Jase Robertson]

Well, hey, it was all there. But hey, I've been told a story. This is. Get back at him. I'm gonna throw him on the butt. Emma Stone went duck hunting and some crows started flying and they shot a box of shells, trying to repeat what I had just done the day before.

[Phil Robertson]

For those of you don't know, a box is 25 shells.

[Jase Robertson]

It took them 25 to kill a five shells.

[Si Robertson]

You shall know the truth and the truth to set you free. You're mostly right because they were further. I guess. I don't. We were missing. It was at 25. I would say half a box. I'd say 12 shots, which is a lot.

[Jase Robertson]

Now we're going with. I went ahead and admitted.

[Phil Robertson]

You know what they say about excuses.

[Si Robertson]

Yeah.

[Zach Dasher]

I love it.

[Si Robertson]

But he cut that pintail. No. We missed him. And the only thing I thought, as much as my heart wasn't into it. It's like shooting skeet. I'm terrible.

[Phil Robertson]

Oh, yeah. I'm never.

[Si Robertson]

I mean. Because I can't eat us. Eat us.

[Jase Robertson]

Well, I know why y'all miss. Y'all used to shoot and flying, you know, fast flying. Woody grow slow.

[Si Robertson]

Yeah. I was leading them, too.

[Jase Robertson]

You lead them way too far.

[Phil Robertson]

But you just raised them and folded one. That's what I heard. Yeah.

[Si Robertson]

It was with a 20 gauge.

[Phil Robertson]

I know. Which is impressive.

[Jase Robertson]

It was. It was. It was just. Yo, it's.

[Si Robertson]

What do you taste like, sir?

[Jase Robertson]

No, I didn't do. I Probably gonna say that crow again with a flat.

[Si Robertson]

Oh, there we go.

[Jase Robertson]

The owner kept it, so I'm probably gonna see him again.

[Si Robertson]

They're gonna mount.

[Phil Robertson]

Gonna mount and have a picture of Uncle Style there.

[Jase Robertson]

Because he told me, he said, you want him fully mounted or what?

[Si Robertson]

You know, I said, hey, they might. They were nice guys. Yeah.

[Phil Robertson]

Out of everything that's mounted in all of our houses, I hadn't seen the crow, so that would be a good addition. I was that. Since we're speaking about mounting, it's interesting because, you know, Jay is. He manages especially the deer side of what we do here on the property. And he's proud of it, you know, because he's done a great job. Well, he has a lot of deer.

[Jase Robertson]

Yeah.

[Phil Robertson]

And growing some good deer, so. So now Jay is not as much him killing deer, but he likes it when cycles one, they pick out these certain ones. And then you got. Now you got bk and then you got sage. And so not only are they killing deer here, they'll go to Arkansas. They go Texas. So he's got so many deer mouse. Now, the rule was, when we bought A house together. Lisa was kind of the matriarch of our house, and she wouldn't let Jay put any mounts up in the house. She said, I don't want any dead animals in my house. Okay. That was her rule.

[Si Robertson]

You know what? I'm kind of with Lisa.

[Phil Robertson]

Yeah.

[Si Robertson]

Have you ever noticed my house? You know how many mounted animals are in my house?

[Phil Robertson]

I had never seen one.

[Si Robertson]

You know, I've never mounted an animal.

[Phil Robertson]

Right. And so that was Lisa. So we move into the little caretaker cottage out back, and we turn the house over to Janana, and he has turned it into a taxidermy shop.

[Jase Robertson]

Yeah.

[Phil Robertson]

There are deer heads, European mounts. I mean, when you walk in, it's like, whoa.

[Jase Robertson]

Well, no, no, because like that. I just killed a deer this year. Okay.

[Si Robertson]

This year. So y'all been hunting that deer five years?

[Jase Robertson]

No, only two. Only two that' managing deer. Okay. I hunted this deer for two years, and I.

[Phil Robertson]

This was Toothpick, right?

[Jase Robertson]

Yeah, Toothpick. And I saw him, like, eight times, okay? And I finally. I'm serious. I saw him eight times. I killed him on the eighth time.

[Si Robertson]

How many times has you shot at this dude? Tell the truth.

[Jase Robertson]

Shot at him what? Twice?

[Si Robertson]

Okay. Yeah.

[Jase Robertson]

And, hey, look, the deer got. Were protecting me because I shot at him, okay?

[Phil Robertson]

Oh, I know.

[Si Robertson]

This. This story's hilarious.

[Jase Robertson]

No, no, he's. He's in the chum pile.

[Si Robertson]

It was right at legal.

[Jase Robertson]

Yeah, right. Illegal. It's legal. Okay. But anyway, so, yo, we talk it over. Yeah. He said, that's him. It's the one you want to shoot. Go ahead and shoot him.

[Si Robertson]

Yeah.

[Jase Robertson]

So Jay said something about a camera.

[Phil Robertson]

He was getting the camera.

[Jase Robertson]

He was getting the camera. It was broadside.

[Si Robertson]

He said, side, there's a deer. Let me get the camera.

[Jase Robertson]

Yeah. And he heard. He heard. Well, I thought I'd got him. Okay. So, you know, we sit there for about 30 minutes. It gets dark, you know, Jason. Well, all right, let me go down there and check for blood. So he goes.

[Si Robertson]

The truth. You said, oh, I got that deer.

[Jase Robertson]

No, no, we. We said. I said, well, I got a bullet been. And we may not find it, but I got a bullet.

[Phil Robertson]

Okay.

[Jase Robertson]

So he comes back, and I had noticed that he was shining his phone light. Yeah. Which ain't very much.

[Si Robertson]

Yeah, yeah.

[Jase Robertson]

So he shoots, and then the next time.

[Si Robertson]

I know you hear a shot.

[Jase Robertson]

Yeah, I hear a shot. And he comes walking back, you know, and I said, well, you find blood or him? And he said, no. And he got this yearling by the ears.

[Si Robertson]

He holds Up a yearling.

[Jase Robertson]

So he says, hey, here's what you shot. And I said, stone, get out here. I said, you shot that? And my deer is laying down there for me to go look at, put my hands on. He said, nope. So the deer God, you know, this is a downhill stand. Well, hey, look that.

[Si Robertson]

Look, I'm gonna have to interpret what happened.

[Jase Robertson]

Hey, we. We figured it out the next day.

[Phil Robertson]

Into the theology of the deer guys.

[Si Robertson]

The next day. So I'll say it simple. What happened was the deer was standing there.

[Jase Robertson]

Yeah.

[Si Robertson]

But the very moment that sa pulled the trigger because they looked at where the blood was, where the big deer was standing, he missed the big deer.

[Jase Robertson]

Oh, I didn't.

[Si Robertson]

Because a yearling stepped in front, step in front, or I think just darted in front, and he clipped the yearling. And hey, no greater love.

[Zach Dasher]

No greater love.

[Si Robertson]

That's it. No, that's what happened. I can't kill this deer. All the whole deer world is giving.

[Jase Robertson]

Up themselves to save Japan.

[Si Robertson]

I actually got the yearling and ate it and later actually got another opportunity.

[Jase Robertson]

At 235 yards, which is not a easy shot. Yeah, it was 200 yards.

[Phil Robertson]

And I watched the discussion which. Which we won't go into all of it here on unashamed, but if you want to see the discussion of whether size where he shot the deer, then.

[Si Robertson]

That'S a whole nother take size.

[Jase Robertson]

Yeah.

[Si Robertson]

I think from where the deer was standing, I think it was close enough to.

[Jase Robertson]

Oh, it was a good.

[Si Robertson]

It was a good shot.

[Phil Robertson]

Martin even said, a man of a manager of your age, he says, well, the fact you hit him was pret.

[Si Robertson]

Get here only ran 70 yards and it's just dead. I mean so. And that deer was a bus.

[Phil Robertson]

Yeah.

[Si Robertson]

With horns.

[Jase Robertson]

Oh, yeah.

[Si Robertson]

I mean but he was. He was a lot bigger last year.

[Phil Robertson]

Just tell me sigh that is. Is the mount of that deer going to wind up on the wall at my old house? Is that.

[Jase Robertson]

No, that's going to go in my podcast room.

[Phil Robertson]

Oh, okay. All right.

[Si Robertson]

And none of these animals.

[Jase Robertson]

I got another one back from Texas that I need to put up. He's a 12 point.

[Phil Robertson]

Oh.

[Si Robertson]

And none of these animals that we're discussing were injured or hurt except the ones we killed and the few of.

[Phil Robertson]

The heads and except the ones we've been eating.

[Jase Robertson]

Me a toothpick. Had had a two year. You know, we dated for two years for crying. Yeah. I stood. I stayed on stand 40 at least 40 times. He was a. A worthy.

[Zach Dasher]

Was his. Was his passing bittersweet for You.

[Jase Robertson]

Well, hey, I kind of shook me up.

[Si Robertson]

And did you shed a tears, though?

[Jase Robertson]

Yeah, I'm serious. Because Marvin said that when I walked up, he said, that's the first time I've seen you speechless. Yeah, he said you walked up there when we drugged the deal here. I mean, him and a friend of his drug it out of the woods for me. Yeah, you know, when I walked up there and look at him, I just kind of said, well, now what do I do?

[Phil Robertson]

It's been a quest.

[Si Robertson]

Well, that was.

[Jase Robertson]

I've been. I've been on an adventure with this dry school.

[Phil Robertson]

What would Ahab have done if he had killed the white whale?

[Si Robertson]

Big bucks have sons.

[Jase Robertson]

But it was fun. It was fun chasing it.

[Phil Robertson]

I'm sure y'all will find another one for you to go after.

[Jase Robertson]

Oh, no, we already doing talking about that. His name is Big Red.

[Phil Robertson]

It's the legend of Big Red now.

[Jase Robertson]

After Big Red, boy.

[Zach Dasher]

JS Al how many subscriptions do you think you have? Like Netflix, those kind of things? How many of those you think you have?

[Phil Robertson]

I have no idea. Probably a lot. I got my grandkids on my phone all the time. There's. There's no telling what's on my phone.

[Si Robertson]

Oh, you need a meeting. You need.

[Phil Robertson]

Yeah, I need a major meeting.

[Zach Dasher]

Well, I. When I heard about our next sponsor, I was a little bit skeptical until I downloaded and got into the app. It's called Rocket Money. You guys got to check this out. I downloaded it, set it up on my phone, and they actually go in, they identify all the subscriptions that you have. And I had like 25 subscriptions. And some of them were like, I had three subscriptions for the same streaming service. I'm like, how? What? And this stuff's coming out of different credit cards, different accounts, and I just. I hadn't kept up with it. You can actually have them cancel them for you, which I've initiated that with several of the ones that were being duplicated. And. And it's going to save me probably about $1,800 a year of what I've been able to identify. It's called Rocket Money. It's a personal finance app that helps you find and cancel your unwanted subscriptions, that monitors your spending, and helps you lower your bill so that you can grow your savings. So I've actually got Jill. We're on a budget now, too, so this actually works for us in multiple ways. Rocket Money has over 5 million users and has saved a total of $500 million in canceled subscriptions, saving members up to $740 a year when using all of the app's premium features. So if you want to cancel your unwanted subscriptions and reach your financial goals faster with Rocket Money, go to Rocket Money.com Unashamed today. That's RocketMoney.com Unashamed RocketMoney.com Unashamed.

[Phil Robertson]

All right, so we want to get back into our discussion about the Book of John because we had really left it off at some really good stuff.

[Si Robertson]

Well, I might have got too deep talking about this theme, about being one. I did leave off this part, which probably should have started with this. I mean, when you think of defining one, even in the Greek, it's the same concept of you have one. So, like, when we say Jesus is the king of kings, we're like, there's one true king. His name is Jesus. Well, we're saying he's unique. Well, why is he unique? Why is he king of kings? Well, he's imperishable, indestructible, innocent. He's sinless. I mean, there's a lot of unique qualities that makes him one of a kind. Now, but then, so, but he says me and the Father are one. Okay, that's a little bit of a mind blower, but it's deep is my point. But then you also have the idea of humans coming together. I mean, you have individuals, which I told you, most of the Book of John uses that grammar as singular. It's like anyone who comes to me, which. Anyone who hears it and he had an example. And I'll give you this little. I took a picture of this because I thought it was interesting. So listen to this on the stats of this, because he puts major themes in John and he has the one who. That phrase, the one who. 37 times. That's a lot.

[Zach Dasher]

Like for an example, in reference to God.

[Si Robertson]

Now I'm going to give you the example. The one who believes in the Son has eternal life. But the one who refuses to believe in the Son will not see life, but must endure God's wrath. 3:36. That's John, 3, 36. Here's another one. The one who loves me will be loved by my Father, and I will love him and reveal myself. That's 1421. So that little phrase, I thought that was pretty incredible. Do you not agree? 37 times in a singular fashion.

[Jase Robertson]

What did you say about Ephesians Al?

[Si Robertson]

How many times?

[Zach Dasher]

Hold on.

[Phil Robertson]

Over 50.

[Jase Robertson]

Over 50.

[Si Robertson]

So listen to this. 14 times. It says if anyone. And ours. When I looked at mine, it was like whoever. So here's two examples. If anyone keeps my word, he will never see death. 8:51. Look, he's not making some doctrine out of this because he said there's also one instance where he's talking about the whole. But his point was. But the whole thing, especially when you get in John 17, is about us becoming one because of the one God, who Jesus is. So he's like. But it is a. To his point. This is mentioned a whole lot in the book of John because I started just reading them all and I thought, you know, if something is mentioned this many times, it means something. The uniqueness and the unity that comes from that on who God is revealing himself in Jesus, which.

[Phil Robertson]

Which made the whole baptism of Jesus. Listen to what John the Baptist said in 32, which we'll get to later. Then John gave this testimony. I saw the Spirit come down from heaven as a dove and remain on him. I would not have known him except that the one. Thank you who sent me to baptize with water told me, the man on whom you see the Spirit come down and remain on, he is the one who will baptize with the Holy Spirit. I have seen and I testify that this is the one and only.

[Si Robertson]

Thank you for making my point. Al, I think Zach's got smoke coming off his head.

[Phil Robertson]

I see it. I can literally see it.

[Si Robertson]

But look, he made a lot of points. That one just was the most fascinating to me as I read and thought about unity and the unity of God. Even though it's complex for us to wrap our heads around, he kind of introduces that in the first chapter. Mackie's whole point was, when you read the first chapter, it's kind of like all these clues that he then uses characters. And John's Gospel is different from the other three Gospels. He only picks about 12 conversations and happenings, and he does those on purpose because each time there's some Jewish representative, some feast of the tabernacles or the Passover. And he got all deep into that, which I thought was fascinating because he's trying to show the Jewish world, hey, God became a man. His name is Jesus. Don't miss that. And they're one, and we need to be one as they're one. I mean, that was kind of where this was going. You see what I mean?

[Zach Dasher]

Which is interesting, though, when you read, because I agree with you. But there's also the other side of it, that God is more than one. He's more than one person, but he's one being. Because he says in the very first verse of John 1, that in the beginning was the Word, and the word was with God. So that's meaning how's he more than one person?

[Si Robertson]

So are me and my wife. Yeah, that's his point.

[Phil Robertson]

Yeah.

[Zach Dasher]

So are me and you.

[Jase Robertson]

Yeah, yeah.

[Zach Dasher]

But what happens is. And this has happened throughout the history of the church is the heresies that have emerged have either been God is only one or God is. Is. Is. Is three separate be beings. And both of those have actually considered. Are considered heresies. And in the church, you know, that's.

[Si Robertson]

The church police coming out in you.

[Zach Dasher]

It's the same people who read it matters. I mean, what I'm saying, though, is.

[Si Robertson]

If you read what he says, he's right. It does keep coming up. Now, if somebody wants to take that and go down, you know, it's like Jesus changed the water into wine. And so you have this big debate on whether it was wine, because Jesus wouldn't have done that if it was fermented. Al, have you had people come to you? And many times I'm like, okay, let me just take a time out, because whatever it's talking about, that's not it. You know, now we can talk about it when we have literally nothing else to do. But I'm saying they're missing the bigger picture. And I think John is explaining something that to them and to people today is crazy. God became a man, and they're one. I read. That's why I read the John 10. It says we are one.

[Jase Robertson]

They don't get it, though. Okay. That's why I'm talking about one of these words again. Okay. He's the creator. You missed that.

[Phil Robertson]

Yeah. And that's crucial.

[Jase Robertson]

But here's the thing, okay. That's why baptism. Once you have heard the story about Jesus, you believe it and you reenact his death, burial, and resurrection. When you come out of the water and this is God talking, the Creator. You have just been made a new creation.

[Si Robertson]

I agree 100%, man.

[Phil Robertson]

To your point, sir, Jesus is also the creator. And, Zach, one of those heresies you talked about was that somehow this text people have surmised that Jesus wasn't the creator. He was created.

[Si Robertson]

Yeah.

[Phil Robertson]

And therefore then he. You know what? The idea of the first.

[Si Robertson]

I agree with what.

[Phil Robertson]

So you got to remember he is the creator because he's.

[Si Robertson]

I'm trying to take up for the guy. He wasn't making a doctrinal position about anything. He just said. You're going to see some clues in John one that are Going to. You're going to go further down the rabbit hole as you go through John with these theme lines. Now, life, love and light are a little easier to manage, but he was like, this oneness is a little harder to manage because a lot of people like Zach just said, take that to where it means something else. What, what he was trying to say is, is that God is love and love is. I don't know the word he used, but it must be expressed was the. It's like you can't. If you were. If there was just one aspect of God, well, how could he love?

[Zach Dasher]

I mean, well, if there's one. If there's. The way you would say it would be. If there's one. If God is only one person, then he can't be love. It's impossible. That doesn't even make sense. If God's one person, what does He?

[Phil Robertson]

Yeah. Who would be the odd.

[Zach Dasher]

In order for love to exist. In order for love to exist, there has to be a lover and there has to be a beloved.

[Si Robertson]

Now, that's good. That's a good way to say. And so that fact is what's so powerful about what humans need from God. Which is why he sent Jesus in love to save the world.

[Phil Robertson]

It's also why he said in the garden, it's not good for man to be alone. We need that.

[Zach Dasher]

You got to have it because it reflects who God is. Listen to how John says it. In First John, it says, beloved, I love this. I mean, how many times does he say the word love? Beloved, let us love one another, for love is from God. Whoever loves has been born of God and knows God. Anyone who does not love does not know God because God is love. So he. John defines God as love twice. By the way, in First John, chapter four, he defines him as love. And so when he talks about that Christ became the propitiation for our sins, he's linking that to the very concept of love. And also he links it to the very concept of what life is. So when we think about love and who God is, that is the primary attribute of God that exists before creation. A lot of these other attributes. And this makes people uncomfortable that I haven't found a way around it. But a lot of these other attributes like wrath and mercy and sovereignty, those. Those are attributes that. That happen after creation. Because if you say, what. Who is God pouring his wrath out on before he creates and all that exists is the Father, Son and Holy Spirit? Well, the answer is nobody, because there's no sin to pour wrath out on, well, who's he getting? Who's he giving his mercy out on?

[Si Robertson]

Because it's actually an expression of love, because love does not delight in evil.

[Zach Dasher]

But, and you know what's funny? There's a, there's a guy that I read a lot, I mentioned this in the not yet now podcast, but I think it's relevant for this discussion. There's a guy that I listen to a lot who's gone on to be with the Lord, but anytime I get into a discussion on eschatology, I'll read what he has to say on it. Because I, I think he, I agree with him in this.

[Si Robertson]

But one of the things which is what happens later, what had like the end time stuff.

[Zach Dasher]

Well, he was talking about in one of his sermons, he says he was diminishing the love of God. He said, you know, everyone talks about God being loved. The Bible doesn't say God is love, love, love. It says he's holy, holy, holy. As if these two things are like, opposed to one another. And I'm like, and I'm sitting there listening to saying what, what is what? What kind of theology is this?

[Si Robertson]

Well, that's why I went through the love. And it's actually, if you go John 17 and go backwards every time love is mentioned, it's actually, you'll have a light bulb moment because that's kind of what I did. It's like, oh, and I think that's. John did that on purpose. That's why I said it. You, you are introduced to Jesus in a way that's very well written.

[Jase Robertson]

Well, the uniqueness of the Bible, over 40 authors, okay, that's to give you, you got to think about that.

[Si Robertson]

Thousands of years.

[Jase Robertson]

Thousands of years, okay? 40 different authors. And these are men carried along the Holy Spirit. They're guided by the Holy Spirit, but they're men. And that's why, like Mark, Luke and Matthew, all that. This is a different point of view from a different man. He had a different outlook on life. He had a different job, all this stuff, that's the uniqueness of the Bible.

[Si Robertson]

No, I agree.

[Jase Robertson]

Okay. And that's why I use the term. You need to connect the dots.

[Si Robertson]

Yeah.

[Jase Robertson]

That Bible is a giant puzzle laid out and you need to take everything in it and it all fits like a glove, a tailor made glove.

[Si Robertson]

For those of you listening, that tapping.

[Phil Robertson]

Noise, that tapping noise was sai making, putting the puzzle together, connecting the dots on this table. I was going to make a point because you just made a really good point. I hadn't thought about that the idea about love being central and John's perspective on writing this gospel, and it has a different bent than the others. Isn't it interesting that when John is described both in John but other books as well, it's the one that Jesus loved.

[Jase Robertson]

Yeah. What was he known for?

[Phil Robertson]

Yeah, exactly Right. So in other words, they were the. There was no doubt. I mean, Jesus loved all his disciples, but he had a unique, special relationship with John from all the others. And it is interesting that John's perspective on his telling of the story deepens our faith in a way that the others don't quite touch on. I mean, it is funny that love bore out this witness.

[Jase Robertson]

Jesus said, what about, hey, they'll know you're my disciples by what they love for one another.

[Si Robertson]

Yeah. I mean, it. It's hard for me to not read that and not. Not think he had a humorous.

[Phil Robertson]

Because they always.

[Si Robertson]

Because everybody always says. It's like my mom has told every son, every grandkid, every great grandkid, you know, you're my favorite.

[Phil Robertson]

She just. JC just told me that this morning. So. Just so you know, one hour ago, I. That. Because I said, Mommy, 60 years ago, you brought me into this world. She said, that's why you're my favorite.

[Si Robertson]

25 hours ago, I brought her and Phil two pork chops. And I was. I had been hunting. I was sweating because it was 75 degrees, but I brought them two pork chops. And you know what? She said, that's why you're my favorite. And so I've told everybody that I'm the one that mom love. So.

[Jase Robertson]

Oh, boy.

[Zach Dasher]

You know what? As. As y'all were talking about that I was thinking about the, like, the big. I've heard it said, like, this side, that. That the Bible is a mosaic.

[Si Robertson]

It's.

[Zach Dasher]

It's these little pieces that all are. Look random till you step back and look at the whole thing. You're like, oh, it's like. It makes perfect sense. And. And one of those big themes in Scripture is the inclusion of the Gentiles. I was going to read just a few verses because I think what John's getting at, when this idea of oneness, this idea of us being grafted into the oneness of God to participate in this. The language I was thinking of was Partaker. And Ephesians 3, 6 says that the mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Jesus Christ. Peter says that we are partakers in the glory that is to be revealed. That's when he. When he exhorts the elders. He said, he. He says, I exhort you, the elders among you, as a fellow elder in a witness of the suffering of Christ as well as a partaker in the glory that is to be revealed. And then Second Peter, he says that we become partakers of the divine nature. So when you get. What does that mean? When you get to John 17, he. He says, he. He explains this. It's what it all kind of comes to, which Jace was hitting at earlier when he says that Jesus says, I have glorified you on earth. This is verse four. And have accomplished the work that you gave me to do. So clearly there's two different persons in the conversation here. This is not a guy talking to himself. Jesus is talking to the Father, saying, I did what you told me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. And the reason why he's asking for that glory is so that he goes on to say that I may then glorify you. And not just that. Read verse 22, chapter 17. That the glory you have given me, Jesus says, I have given to them that they may be one, even as we are one. So if you look at the picture here, it's almost a picture of creation now becomes not that God was a narcissist and insecure and needed us to worship Him. That's not why God created us. He wasn't like man. I'm lacking. I need some worshipers to be God. Let me create some worshipers to feed my ego. That's not the picture of what we're seeing in the Gospel of John. The picture is, is that we were created as an abundance and an overflow of God's love to then be participating in his love. And so Christ actually shares the glory that he received from the Father with the creation. That's the call. Like, it's, it's such a beautiful picture. And it elevates the holiness to me. Going back to what I said earlier about that holy, holy, holy. That elevates the holiness of God. To strip God's love from his holiness is to render his holiness impotent. And it's, it's to make it meaninglessness. Like, no, we cannot strip this, like this essence of who God is is his love. And he shares that love with us.

[Si Robertson]

Man.

[Zach Dasher]

That's power.

[Jase Robertson]

No, no, because I always, always think of this at Jesus finest moment when he had fulfilled what the plan was His Father could not look at him. I've always looked at that. And just because there was a time that they were separated.

[Zach Dasher]

Yeah.

[Jase Robertson]

They wasn't one when Jesus had the sins of the world on his shoulders. They wasn't one.

[Si Robertson]

When he said, that's.

[Phil Robertson]

Why he forsake me.

[Jase Robertson]

Yeah. And I've always looked at that. That is, you know, good grief. What? You know, that's where the love is. Okay. Because, hey, here's the thing I always look at. The Father sent the Son. The Son fulfilled what the Father had sent him for. Okay. And then when the Son left and went back to heaven and they're back to unity, he said, hey, don't leave. I'm sending you somebody. He sent the Holy Spirit. Okay.

[Zach Dasher]

Who applies it to us. I mean.

[Jase Robertson]

Yeah. And that goes with. Okay, now you're partakers.

[Phil Robertson]

Yeah.

[Zach Dasher]

I've heard it said like this that the Father plans it, that the Son accomplishes it, and that the Spirit applies it. Speaking of salvation, which is a pretty.

[Phil Robertson]

Good analogy or empowers it, which would work as well. Yeah. And I think that's really becomes the key is when you see those words. Like I was thinking about Colossians one, which we just finished a Colossians study. He is the image of the invisible God who talked about the imaging the firstborn over all creation, which, Zach, to your point earlier, that's where a lot of people run afoul. But remember, it's not the firstborn among God. And in eternity, he's the firstborn to come here. That's what makes it special for us. He decided he's not created. He's not created.

[Zach Dasher]

Yeah. He is the Creator. Mean that he was.

[Phil Robertson]

He was created. He was firstborn here because it says in the next verse, for by him all things were created in heaven and on earth. So you can't.

[Zach Dasher]

Well, I mean, yeah, because you think about the, the big. The bigger motif of Scripture is that that God has a desire for the nations to come to him, for everybody. And even before there were nations. I mean, think about when the nations come into play. They came and play in Genesis 11 at the Tower of Babel. And then God confuses because they got arrogant and thought, we're going to, you know, we're going to build ourselves and make a name for ourselves and build a tower to heaven. God confuses their language. And then that's what nations were created. God chooses his own portion out of that group, which is Israel. And then that, you know, how that whole thing flowed out. Then Jesus shows up and then he does He. He dies, was buried, raised from the dead. Then the day of Pentecost comes, the Holy Spirit comes, rectifies what happened at the Tower of Babel. It's a. It's a restoration of that, of bringing the nations back together. But Jesus does that by becoming a man. He had to become a man. He had to become. He had to come in flesh. To your point on the last podcast, when you mentioned that Hebrews passage, he had to become like us in every single way. He was tempted in every way that we were tempted. And he had to, because that was the way that he was going to be the prototype of how God was going to redeem humanity.

[Phil Robertson]

Which is what he said later in Colossians 1, because he described all the ways that he is a creator, sustainer of everything. Then it says in verse 21, once you, us, everybody, were alienated from God, separated and were enemies in your minds because of evil behavior. But now he has reconciled you how? By Christ's physical body through death, to present you holy in his sight without blemish and free from accusation.

[Zach Dasher]

But you know why it matters? You know what matters real quick. Here's why it matters. Going back to John 17:3 is because the Gospel of Christ is not a gospel of death. Like, we have to remember that it includes death, but that's not the central part of it. And the central part of the gospel, it is a gospel of life and primarily eternal life. And that being defined in John 17:3 as not something that's out there that we're going to get one day, but a reality that's offered right now that we can participate in. Because he says eternal life is this to know the one true God and Jesus Christ his Son, whom he sent. So the reason why this matters is because if God never became flesh, well, there's no way you're going to know him. He's too far. He's other than God came near. I mean, that is the point of the whole New Testament. God came near and dwelt among men, and he came to make his heart and to live and take up his resident. John 14 In US, God lives in human beings now. And so that's the reason why it matters that God came in the flesh and that the Word became flesh because the Word is with God. The Word was God.

[Si Robertson]

Well, that's what I was going to say. So when you go back to how John started in the beginning, well, all of his audience immediately went back to Genesis 1 because it says in the beginning, God. Well, then what was kind of the climax of that story when God created humans. Remember when he said, all right, this is good, this is good, this is good. He created humans. This is very good. Well, now the. He starts off. I mean, just think of the boldness here. In the beginning was the Word. And what is the climax of what he's saying? The whole point Here is verse 14. The Word became flesh. So back to Genesis 1. The climax was he made humans and God would dwell with them. And he did for a short period of time. And now you have God becoming a human. I mean, that's what he was putting out there. And it was not well received. But I think one of the reasons he does make that claim that I'm the one that Jesus loved is because about four times that I could find, he's telling a story, and then all of a sudden he pauses, unlike the other gospel writers, and say, now this is what he meant. This is what was going to happen later. And I wanted to give you an example of that. So in John 2, you remember, after Jesus clears the temple and you get down to about verse 18, it says, then the Jews demanded them, what miraculous sign can you show us to prove you have authority to do this? Because you just cleaned out the temple. Now, we all know that they, under the former regime before Jesus, they put all their hopes, dreams, politics, economy, religion, worship, culture, family in what happens in that temple, because that is where God's presence is being revealed.

[Phil Robertson]

It's the only way. Only to Zach's point earlier, is the only place God came near.

[Si Robertson]

Exactly. And so Jesus goes in there. Get out of here. Turning over tables. You've turned my father's house into, you know, market. Yeah. Den of thieves and all that. So then Jesus answered them in 2, 19, destroy this temple. Because they said, what sign?

[Jase Robertson]

And I'll raise it.

[Si Robertson]

Yeah, and I'll raise it again in three days. The Jews replied, It has taken 46 years to build this temple, and you're going to raise it in three days. Now all of a sudden, even though you don't see it in your Bible, John calls a timeout. So he's going through the story, and then in verse 21, he says, but the temple he had spoken of was his body after he was raised from the dead. Well, now he. He's going all the way to the end. We're a long way from that. We're in John chapter two. Like, what kind of writer does this?

[Phil Robertson]

And I think one who writes his own commentary. I like that.

[Si Robertson]

This is. This is what was happening, which I'm so glad because this is one of my favorite verses in the Bible.

[Phil Robertson]

Yeah.

[Si Robertson]

Because he's showing you the preview of why he would become king and king of kings. He's going to die, he's going to be buried, and he's going to raise this temple from the ground. The temple he was talking about was his actual body, which is just incredible that you. That somebody is. Is talking about a human like this. I mean, we all take it for granted because we've read all this, but if you started talk, making these claims, you know, you went up to a church building, said, hey, all y'all get out of here. And they're like, who. Who you think you are? And he's like, hey, you destroy this temple and I'll raise it up. They're looking around at the building, right? He's like, well, then you have this voice.

[Jase Robertson]

The.

[Si Robertson]

The actual temple that he's talking about is his body, and he's going to bring that back from the dead. Well, then he. Then he kind of gets into the emotional aspect of the disciples. After he was raised from the dead, his disciples recalled what he had said. Well, he was one of the disciples, so I don't know if he was including himself in that. I guess he is. Then they believed the scripture and the words that Jesus had spoken. And then it goes back to the story now while he was in Jerusalem at the Passover feast. Well, what's the significance of the Passover feast? Well, now you go Back to John 2. Remember with John the Baptist, first thing he said, look, the Lamb of God. What does that have to do. Where's all these Passover feasts? Where's that even coming from? It's involving lambs. Well, why is the Forerunner calling Jesus the Lamb of God? Why was Jesus crucified?

[Phil Robertson]

The blood of the lamb on the.

[Si Robertson]

Doorpost on the day they were crucifying all the lambs at the temple.

[Phil Robertson]

Right.

[Si Robertson]

Well, I mean, the more you start looking at this, the more you think, who can make this up?

[Phil Robertson]

Right.

[Si Robertson]

Well, what. What's happening here? Is it possible that he actually came back from the dead and died as a sacrifice for all human beings on the planet?

[Phil Robertson]

And the beauty of it is it's always been there for us to see. I thought about this earlier. This is another mind blower right in line with what you're talking about. Jays, Moses, who wrote the Torah, Genesis through Deuteronomy. So the hero of anybody that Jesus would have been talking to was Moses. Right. He gave the narrative, the history all of it. He also wrote one Psalm, only one that's recorded, Psalm 90. And the reason I'm so familiar with it is it's my go to at a funeral. And here's why. He starts out by saying, lord, you have been our dwelling place throughout all generations before the mountains were born, or you brought forth the earth and the world from everlasting to everlasting. You are God. So just like John did, he establishes the forever nature of God. This is the same guy who wrote the Torah, who wrote Genesis account. Then he talks about it, and I don't read the whole psalm, but in the psalm he talks about our humanity. And this is the text where he says, you get 70 years, 80 if you have the strength. Which is amazing because he wrote this like 4,000 years ago. That's about how long we live to this day.

[Si Robertson]

How did they know that?

[Phil Robertson]

How did they know that? And so it's about our humanity somehow presented against the backdrop of God's eternal nature. And then he says, here's how he closes it. May the favor of the Lord our God rest upon us. Establish the work of our hands for us. Establish the work of our hands. Really interesting that this Moses, who all those years ago wrote all that history and how it all began, also understood that the whole mystery was making mortal men into immortality. And there was only one way to do that, and that would be the story of Jesus. And he doesn't mention that in this text, but I'm saying he knew something was going on, even way back then that was going to happen. That would be mind blowing. And he only wrote one song and injected it.

[Jase Robertson]

And Abraham, when he was going, yeah, yeah, he reasoned in his mind that.

[Phil Robertson]

God could raise Isaac, could raise dead men. So it's been there all along with my point. Zach interrupted you. What were you going to say?

[Zach Dasher]

I can't remember now.

[Si Robertson]

All right, well, good.

[Phil Robertson]

Blew his mind at such a levels inside.

[Si Robertson]

Well, I want to piggyback on something Zach said earlier that on the last podcast I brought up Proverbs 8, but I wish I'd have read it, but I want to read it now because something Zach said is in Proverbs 8. And so earlier when he was talking about life and death, which is what we're talking about here, even Jesus saying, look, you destroy this temple, I'm going to bring it back. Which is what is so appealing about this. Because we're all dying.

[Phil Robertson]

Exactly.

[Si Robertson]

I mean, go find something.

[Jase Robertson]

Resurrection looming large.

[Si Robertson]

Find something in the law that's gonna keep you alive. I mean, which is foreign. They're like, well, we may be gaseous spirits floating around, whatever, which is some of the same things we do today. But I want to read this Proverbs 8. So in the middle of this Lady Wisdom analogy in verse 27, you kind of see this looking like Jesus, because it says, I was there when he set the heavens in place. He's talking about wisdom. But we know all the verses in Colossians. Christ is our wisdom. He's the wisdom of God as a human. You want to know what God's wisdom's like? Well, he became a man so we could understand what the wisdom of God is like. And if we have him inside of us, we become real wise on how to navigate life and how to help people. So then he goes on to say, before the foundations. But he gets down to the end. And the last two verses. I mean, Zach literally quoted this while ago without giving the reference. It says, for whoever finds me. And this is Proverbs 8:35. Whoever finds me finds life and receives favor from the Lord. But whoever fails to find me harms himself. All who hate me love death. I mean, what a statement. And that's why when you hear the case for Jesus as John lays out, these are the theme lines that you have to start pondering. You're like, well, if I'm not in the light, I'm in darkness. If I don't have life, all I'm left with is death. If I don't have love, no wonder I'm so grumpy.

[Jase Robertson]

And the truth of that, if you doubt that, look at what just happened.

[Phil Robertson]

Turn on your tv. Turn on your tv.

[Si Robertson]

Exactly.

[Jase Robertson]

Look what just happened in your order. If you doubt that.

[Phil Robertson]

Hey, wake up every death cult that's out there, sir. Whatever it is, it's death.

[Jase Robertson]

If you don't have Jesus, okay? And with Jesus is light and life. If you don't have him, guess what you got Darkness and death.

[Si Robertson]

Yeah. That's why Jesus's resurrection is so important. Because every other power tries to use death as their means of power display.

[Phil Robertson]

That's right.

[Si Robertson]

That's what they say. Oh, look how powerful.

[Jase Robertson]

Oh, no.

[Zach Dasher]

Do you know why that is? I can give you a good answer for why that is. Because no one, that's the truth, except for God alone has the power. No one alone has the power to give life except for God. Like, well, you. Like you. You could go kill somebody, but. But you can't get into anybody's life. Nobody can do that.

[Phil Robertson]

What is it? What was it that oppenheimer says, I am the bringer of death, though the destroyer of worlds.

[Zach Dasher]

Yeah, that's a, that's a creepy question.

[Phil Robertson]

It's a very creepy quote. And they were talking about, you know, the nuclear bomb. But it's the same idea. Human beings without any semblance of God, then Proverbs 8 is so true. They bring about death.

[Zach Dasher]

You also got to keep in mind that John 17:3 passage is so key to all this, because it's not when we say life and that life is in God, life is in Christ, and come to him, you'll have life, abundant life, all the promises of life that Jesus gave his flesh for the life of the world. John 6. The word life has to be defined through the lens of John 17:3. It can't simply mean a quantity of existence. That's not, that's not only what it means. It also means a quality of existence. What is the quality of existence? And the quality is a relationship in him.

[Si Robertson]

But I like quantity also.

[Zach Dasher]

No, I want both. Yeah, I want both. But there's a description for a quantity of existence outside the presence of God. And the word for that is hell. I don't want that. And so there is an existence that you could exist forever outside of his presence. And that.

[Si Robertson]

Well, that's why I think he said Proverbs 8. He's like, whoever does not come to me harms himself.

[Zach Dasher]

I think that whenever. I think that whenever the, the New New Testament, first century Jewish person would read first John or, sorry, John 1:1, and they would see that word in the beginning, the Word became flesh. The Word was with God, the Word was God, all that it mentions the Word. I think that they would have immediately thought of what they had been taught, that all of those verses in the Old Testament that talk about Yahweh that were retranslated to the word of Yahweh, I think they would have thought about, oh, that guy, that guy that. All that we've been reading about that we know so well from the Old Testament scriptures. I think the first people to come to Jesus in the first century would have heard that. And they would have connected the dots by the power of the Holy Spirit. They would have connected those dots and been like, oh, that's who Jesus is. And it would have been a shocking, shocking.

[Si Robertson]

Well, I think. I think when he made the reference in John 2 that I read when he said, then they believed after he was raised from the dead 2, 22, after he was raised from the dead, his disciples recalled what he had said then they believed the scriptures. Well, what are scriptures? Words. And so that's why later he would say, in John 5, you think you're going to have eternal life because you know the scriptures well, you know the words. Who is Jesus doing the most? Arguing with people who are experts in the law, which is a lot of words with rules attached. And those who know all these kind of words. We do the same thing today. We'll read a scripture. Like, we'll break down the Word five different ways, you know, and we deem people more smarter or more close to God with however many words they know. That's why I'm always making fun of Zach for all the words he knows. And I think that's why he started this off. If you want to know what God says, I'm gonna. I'm gonna take that and become a person. I mean, it's fascinating.

[Phil Robertson]

And even the one. Not just those who didn't know anything, even the followers, John the Baptist, Nathaniel, Peter, Martha, Thomas, John, the disciple that wrote the book, all of them had a point in there where they believed the Word and they were with him.

[Si Robertson]

Well, exactly, the whole time. You think it's an accident that the last verse in John is, he makes this bizarre thing that says, I've chosen these few things so that, you know, you can believe. He says that in the previous chapter. But then he says, but, you know, Jesus did a lot of other things.

[Phil Robertson]

Yeah. And there's not enough books in the world.

[Si Robertson]

If all of them are written down, there's not enough books. Well, what are in books?

[Phil Robertson]

Words.

[Si Robertson]

Words he started off saying in the beginning is the word. I never made this connection till last night. I thought. Then he makes this weird illustration that if we tried to write down everything he did, there would not be enough. Books are not enough room to hold all the books, all the words to describe, and all the thoughts based on what he did, who he is, what he's going to do, however you want.

[Phil Robertson]

To, which is powerful. All right, we're out of time. You hadn't heard anything the last five minutes, have you said we had technical difficulties? And I knew what happened when you got all fired up minute ago. You unplugged your cord, you haven't heard anything. But I love it because you're still with us. That's the video. We still hear you.

[Jase Robertson]

Well, no, no, because I enjoyed it.

[Si Robertson]

You're welcome back in song. So there's someone in my head. It's not me, but when I received the Holy Spirit, I actually thought, oh, I have a different version of that.

[Phil Robertson]

Song sounds good even when he can't hear us. That's the good thing about it. All right, so you're always welcome back on Unashamed. We'll dive back into John next time. Thanks for listening to the Unashamed podcast. Help us out by leaving a rating and review on Apple Podcast. And don't miss an episode by subscribing on YouTube. And be sure to click the little bell and choose all notifications to watch every episode.