Ep 1077 | Willie Robertson’s Worst Duck Dynasty Moment Became Jase’s Best

Summary

Podcast Summary: Unashamed with the Robertson Family
Episode: Ep 1077 | Willie Robertson’s Worst Duck Dynasty Moment Became Jase’s Best
Release Date: April 18, 2025

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Overview

In Episode 1077 of Unashamed with the Robertson Family, host Jase Robertson delves into a blend of personal anecdotes and deep theological discussions. The episode intertwines humorous family stories with profound biblical insights, particularly focusing on John 6 and its relation to predestination and free will as discussed in Ephesians 1. The conversations aim to bridge everyday family life with Christian faith, providing listeners with both entertainment and spiritual enrichment.

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Willie Robertson’s Unstickable Truck Moment

Timestamp: [01:01] - [04:02]

The episode kicks off with Jase reminiscing about his favorite moment from Duck Dynasty. He recounts an episode where Willie Robertson's "unstickable" truck faced a hilarious yet challenging situation.

• Jase Robertson: "It was my favorite scene of all Duck Dynasty episodes." ([01:30])

• Zach Dasher: "Unstickable got became a stickable truck." ([03:53])

Willie's frustration with the production crew leads him to take matters into his own hands, resulting in the truck getting stuck despite its "unstickable" reputation. This moment not only provides laughter but also serves as a metaphor for overcoming unexpected obstacles with faith and family support.

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Phil Robertson’s Truck Accident

Timestamp: [04:02] - [06:44]

Phil shares a personal story about a mishap with his first truck, highlighting his "redneck" problem-solving approach.

• Phil Robertson: "I just went full redneck. I would just hook, put it in reverse and floor it..." ([04:07])

This story underscores the importance of humility and reliance on others, as Phil ends up needing his friend Rick to help him out of the predicament, leading to humorous reflections on his stubbornness and the value of teamwork.

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Teaching Moment: Confronting Fear with Jase’s Son

Timestamp: [07:06] - [11:10]

Jase narrates an incident involving his three-year-old son and a large tarantula, emphasizing the balance between encouraging bravery and ensuring safety.

• Jase Robertson: "He is touching the top of what I would call a tarantula... I thought, what are you doing?" ([07:06])

• Jase Robertson: "Your bravery for a three-year-old is awesome... our first instinct... is not to touch it, because some of them are dangerous." ([08:27])

This story serves as a teaching moment about discerning bravery and recognizing the inherent dangers in the natural world, aligning with the family's Christian values of protection and wisdom.

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Theological Discussion: Predestination vs. Free Will

Timestamp: [15:07] - [34:37]

A significant portion of the episode is dedicated to a theological debate sparked by John 6 and Ephesians 1. Jase and Zach explore the complexities of predestination and free will, referencing various biblical passages to support their discussion.

• Jase Robertson: "When you drive down the road and you see, you know, a vehicle stuck out there, that's... what you call freedom." ([03:53])

• Zach Dasher: "The Holy Spirit is the agent of God who reveals truth to the believer." ([30:16])

The conversation delves into whether God predestines individuals or if humans have the free will to choose God's path. They reference Ephesians 1:4-13 to discuss how believers are marked with the Holy Spirit, suggesting a blend of divine predestination and human choice.

• Jase Robertson: "In John 6, we're talking about going back to his baptism, when he received God's spirit..." ([20:24])

• Zach Dasher: "The Holy Spirit reveals everything to us about who Christ is." ([28:33])

The dialogue emphasizes the role of the Holy Spirit in understanding and accepting faith, highlighting that without divine revelation, comprehension of these theological concepts remains elusive.

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Connection to Isaiah and Revelation in John’s Gospel

Timestamp: [37:10] - [39:21]

The discussion transitions to how Isaiah's prophecies connect with the Gospel of John, particularly in understanding Jesus' role and the coming of the Holy Spirit.

• Phil Robertson: "If you're wondering whether this passage, these three chapters in Isaiah are Jesus, go back and read 53..." ([38:00])

• Jase Robertson: "He was trying to use the verses to show and the miracles and the signs... This is exactly what Isaiah 54 and 55 says." ([36:52])

They explore how Jesus' teachings in John align with Isaiah's prophecies, suggesting that the fulfillment of these scriptures is evident in Jesus' actions and the subsequent revelation of the Holy Spirit.

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Reflection on Faith and Community

Timestamp: [43:49] - [49:03]

In the latter part of the episode, the family reflects on the broader implications of faith within communities, drawing parallels between biblical accounts and modern-day challenges.

• Jase Robertson: "This is a sobering thought because when you think about people who are close to Jesus, how could you be any closer than Judas?" ([56:30])

• Phil Robertson: "The Spirit and the resurrection are the heart of this discussion." ([57:16])

They discuss the importance of spiritual revelation, community support, and the transformative power of the Holy Spirit in building a faith-filled community that mirrors heavenly principles on earth.

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Conclusion

The episode concludes with the Robertson family tying together their personal stories and theological insights, reinforcing the message that faith, family, and the Holy Spirit are intertwined in navigating life's challenges. They reiterate the importance of understanding biblical teachings through divine revelation and maintaining a community grounded in Christian values.

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Notable Quotes with Timestamps

• Jase Robertson: "I am unashamed. What about you?" ([01:01])

• Phil Robertson: "I have to confess, I actually think that I led Zach to our new sponsor, PureTalk..." ([11:10])

• Zach Dasher: "The Holy Spirit is the agent of God who reveals truth to the believer." ([28:33])

• Phil Robertson: "No, but just be, what are you crazy?" ([37:44])

• Jase Robertson: "He's plotting was the same as everything that's already played out that was really even way back then..." ([54:56])

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Final Thoughts

Episode 1077 of Unashamed with the Robertson Family masterfully blends humor, personal anecdotes, and deep theological discussions to provide a holistic view of living an unashamed Christian life. The Robertson family's candid conversations encourage listeners to reflect on their faith journey, the role of the Holy Spirit, and the importance of family support in overcoming life's hurdles.

Transcript

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[Jase Robertson]

I am unashamed. What about you?

[Phil Robertson]

Welcome back to Unashamed. We. We've been hanging out in. In John 6 here for a while. Jason.

[Jase Robertson]

No, I would. Here's. Here's my description of what's happened the last few podcasts. We've been in a field spinning the wheels because the field was muddy. And we were trying to remember that there was a Duck Dynasty episode.

[Zach Dasher]

We're just trying to make it more muddy. Is that what we're doing?

[Jase Robertson]

It was my favorite scene of all Duck Dynasty episodes.

[Zach Dasher]

Jason, there's the headline for this show. Jace's favorite scene in the history of Duck Dynasty.

[Phil Robertson]

Well, that's a lot of scenes.

[Jase Robertson]

Favorite scene. And I don't mean how it came across on tv, because this is.

[Phil Robertson]

Are you talking about you doing it?

[Jase Robertson]

Well, you enjoyed.

[Zach Dasher]

You enjoyed filming this more than anything else that you did.

[Jase Robertson]

Yeah, because we were. We were having some volatility with the production crew and what to do and they were following us and. And we were doing some episode and Willie had this, you know, he, he. He has all his toys and he thought this truck he had was unstickable, which in the redneck world, I'm not. Is that a word?

[Zach Dasher]

Unstickable?

[Jase Robertson]

Yeah. Well, it is in the redneck world. That means this thing will go through any mud and we have gumbo. But Willie was getting frustrated because the TV people were being difficult and he just decided because he knew the guy that owned his field. We were driving around the interstate. They were doing what they call. What do they call those Things Al, when they're just. They're giving you, like. They're giving you, like, Segway shots where, like, you're driving on the roads or whatever.

[Phil Robertson]

Yeah.

[Zach Dasher]

B roll. Like the B roll footage.

[Jase Robertson]

Yeah, I think they call it that. And Willie, just. He. I mean, we were going right at or over the speed limit. He just takes a right because all the cameras are following. They got drones and all this stuff. Yeah, he just pulls out in this field, and he was just going to do a donut out in the field because he knew the guy, so he thought, he ain't gonna care. He's like, you want a scene? Do this. And it just became like, you know, like the epic scene in that episode. But, I mean, Willie just basically did it on his own. He was just tired of driving down the road. And they're like, you know, we didn't get that. He just pulls off. Well, he got stuck, which I thought was hilarious.

[Zach Dasher]

In his unstickable truck.

[Jase Robertson]

Yeah. I mean, that. That's why it was my favorite episode, because there's.

[Zach Dasher]

Unstickable. Got. Became a stick. A stackable truck.

[Jase Robertson]

Yeah. I'm like, you can't. You know, it's just a toy that you have and you don't. You. You over.

[Zach Dasher]

Well, everything has its limits. And he didn't realize that there was a limit on what he could get.

[Jase Robertson]

Into, which made him look like an idiot, which is what I really found funny. But it became a funny episode that really wasn't about what it was about. Willie was frustrated with it down the road, over and over. Yeah, he drives out there. Somehow they put that together with the whole episode, and it was just like, you know, then here I am giving commentary on it because I think I said something along the lines in my little bit. I was like, when you. When you drive. When you're driving down the road and you see, you know, a vehicle stuck out there, that's. That's what you call freedom. Because it was a freedom moment for Willie. He's like, you want to see something? I'll just do this. You know? Even though he thought he could conquer.

[Phil Robertson]

The mud, it is funny how in the redneck mine that that takes place, because I had a. You may have been there to watch it, Jase, but I had a moment like that. We were in the woods. I had taken my truck. We. We were. We had driven down to where we launched the boat on our property, and I was trying to turn it around. I had my old. This is my very first truck I ever had. But it was an Old truck. And it was. Rick Fortenberry was riding with me, and he's on the passenger side, But I was trying to turn it around in the woods, which is not always as easy as you think. And I got hung up on. I got pinned down by a tree, a little small sapling right on the passenger door, and I could not get off of it. And so instead of just, like, stopping and getting out and us figuring out a way to get it off that tree, I just went full redneck. I would just hook. Put it in reverse and floor it and then. And then go forward. What. What was happening was I was trying to get the power of the truck off the tree, and all I did was. Was just cave in my passenger door. And there's a man sitting there, Rick, you know, our buddy, who then by the end of this episode, because I got off that tree, but it was like, oh, I'm getting off this tree, and everybody laughing because I'm, like, destroying my truck. And then Rick winds up sitting next to me like we're on a prom date. Like, when I. When finally I get off that tree, I'm, like, in a. Like a haze. Like, I. I risen into this place in my mind, getting off that tree, and he's sitting right next to me, looking at me like, are you insane?

[Jase Robertson]

And.

[Phil Robertson]

And at the moment, I was. I had lost all Saturday, and so I had to go get Old Toby to our mechanic to beat it out with a sledgehammer where I tore my truck up. So I get it.

[Jase Robertson]

Well, I mean, I think I might have said in that episode or another episode, that's why you see rednecks die in such strange ways, because if you challenge their manhood or they're always looking for a story, and it's like, you're like, how in the world? What would he even be doing? You know?

[Phil Robertson]

Exactly.

[Jase Robertson]

I had this huge argument with Missy about we had the little man this. This past weekend, and I. You know, I. She. She lets me take the morning shift because she. She just loves to sleep more than anything, and it's okay. I'm an early riser, and so I fix him bacon and all this. So I notice while I'm cooking the bacon, he's at my feet. You know, the kid's three years old, and all of a sudden he says, look at this, you know, And I see him, like, bending down, and I'm like, what. What could he be seeing? Because Missy had cleaned the house. She always cleans the house the night before, because this guy just wrecks the house. And she cleans. When he goes to bed, she cleans it. I'm like, what could he be? We just woke up. What could he be seeing? And I look down, I peer over his shoulder, he's bent down, and I am not kidding. He is touching the top of what I would call a tarantula. It was a spider that was big as a. As a 50 cent piece. And I thought, what are you doing? I mean, the last thing I would do if I saw that biggest spider is reach down and touch him. He's three years old.

[Zach Dasher]

He doesn't really hate spiders. I hate spiders.

[Jase Robertson]

So I said, what are you doing? And I kind of knocked him back and just killed the spider. And he's like, why'd you do that? And I was like, okay, look, he wasn't poisonous, but Lulu is terrified of spiders and we don't. Our first instinct, I thought, there's a teaching moment that I have to tell this three year old. Even though I thought, man, you are very brave. So I said that. I was like, your bravery for a three year old is awesome. I was like, but in our world, buddy, when we see a snake or a spider, our first impulse is not to touch it, because some of them are dangerous. Of course he's looking at me like. Because then I realized we're reading all these books that these yuppies came out with that have talking animals. You know what I mean? Everybody's afraid. Friendly spiders, friendly animals. And I actually turn off a video that he wanted to watch. He named it. And I googled it. And I thought, okay, it's. It was some little creature that was an animal that's talking, you know, and as I got friends and they're going in the woods and like, oh, I'm scared. I'm scared. Because he likes that. He likes. And. But at the end, all the animals are friends, but it's like a bear, a line, a snake. I'm like, these animals aren't your friends. Junk. Do not. You.

[Zach Dasher]

You need to let him get on that Instagram page. It's called Nature is Metal.

[Jase Robertson]

I do not let any kid under the age of 18 get on any kind of social media device.

[Zach Dasher]

Healthy though. This would give them a healthy reverence for the natural world of the animal kingdom, because all they do is they show pictures and videos of what happens in nature when animals get together. And it's. It is a brutal. It's a brutal world out there, but.

[Jase Robertson]

That'S what I'm saying. So I like the adventure spirit because stories, our Greatest stories are when something crazy, you know, we did something really stupid or dangerous and, and survived.

[Zach Dasher]

Yeah.

[Jase Robertson]

But you know, there is, there, there may be.

[Zach Dasher]

And I'm kidding, by the way. Yeah, I don't let your kids get on Instagram. That was a joke. That may not have landed well, but.

[Jase Robertson]

It was a joke.

[Zach Dasher]

So I agree with what Jay said.

[Jase Robertson]

We had a teaching moment, but Missy was mortified and why I let this spider get into the house. I'm like, what are you talking about? I didn't let this spider get in the house. It got, you know, call one of your, your sprayers, you know, the people.

[Phil Robertson]

What are your sprayers?

[Jase Robertson]

I'm like, well, how's this my fault? I let it serious. I mean, he could have been bitten by a spider. You know what, you let him in here I am, you know, supposed to be the protector. I was like, look, we had a teaching moment. I did think it was cool. He's probably one of the few three year olds, you know that when he sees a spider, like, oh, look, cool, let me. And what I found fascinating is that when he touched that spider, that spider stopped. Was just like, what are you doing touch him? It didn't run off. You'd think it run off, you know, but it's like, well, that's never happened to that spider before. And he was kind of trying to process it and it was the last thing he processed and I took him out. I have to confess, I actually think that I led Zach to our new sponsor, PureTalk, because he thought he was dropping all these calls and I was actually just hanging up with him.

[Zach Dasher]

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[Jase Robertson]

So I said all that to say, you know, some. Some things that happen in a story are difficult to, you know, wrap your head around. And we've been in a field spinning our wheels, which is why I told that my favorite Duck Dynasty moment. I feel like we. We've done that in John 6. We just were having trouble moving on. I mean, one of the episodes we did before when we were just talking about John six and the arguments that are all here for the religious world, and every time Zach would talk, it was making my brain hurt. I mean, I was just like, ugh. So, I mean, I want to get into John 6 today and just read it and kind of give our take. And I think we're arguing about things we shouldn't be arguing about because they're very confusing. And so I actually heard a joke I want to share with the idea about this. Whether the Father draws you or whether Judas was, like, predestined to do this horrible act so that God could work something good through it. Could he have repented? Or. It's kind of the. The argument which I had trouble framing Zach, I can't recall how we frame that. Is, is it God predestining us, or is it us choosing God's path? Or is it a combination of both? How does that work? Is that how we framed it?

[Zach Dasher]

I think so. Yeah.

[Jase Robertson]

So I heard a good joke on this. The joke is how confusing that is. What to talk about. All right, you got the prerequisite for the joke. Maddie said some of my jokes fail to land.

[Phil Robertson]

No way. She said, was Jason, would this joke be better than the last one you told? That's the way she framed it.

[Jase Robertson]

It was crazy.

[Phil Robertson]

Which means the last one stopped. That's what she said.

[Jase Robertson]

Yeah. So here's the joke. So you have a guy who believe. I hate to characterize, you know, somebody like this, but this guy, he believes in, like, predestination in a way where it's just all determined on, you know, who's in and who's out. And we'll leave it there. So we'll leave it at that. So he. He dies and he. He's standing Before God. And he looks up, and there's two lines, and there's, like, an angel at the head of each line. And one of them has a sign says predestination, and the other has free choice. So he's like, huh? So he's baffled that, oh, both groups are here. But since this was the main thrust of what I believed, he got into the predestination line. So he gets a line. He gets up to the angel, and angel says, now what are you doing in this line? He's like, well, this is the one I chose. And the angel said, well, you need to go to the other line. That's the free choice line. So he goes over to the free choice line, and he gets up there, and the angel says, well, what are you doing here? And he said, well, the other angel told me to get here, but you need to go back to the predestination line. That is the joke.

[Zach Dasher]

Again.

[Jase Robertson]

I think it was the confusion.

[Zach Dasher]

I don't know. Like, it was an epic fail Again.

[Jase Robertson]

That'S not funny to you. The guy. It was. He's.

[Zach Dasher]

I'm not saying it's not funny. I think you're. I think the issue we're having with you, Jason, is your delivery.

[Jase Robertson]

I thought that was hilarious.

[Zach Dasher]

No, but just to deliver, you got to hit the last part. What you're. I can tell you what you're doing.

[Jase Robertson]

But he's like, well, he told me to come over here and like, no.

[Zach Dasher]

I think it's funny. I think it's funny.

[Jase Robertson]

I chose this line. What was it? You don't get it. I laughed, and I told it pretty much the exact way I heard it.

[Zach Dasher]

Well, what you're doing is on your joke, telling, I think, what you like. We're not expecting what you say to be the punchline because your. Your tone doesn't convey that this is the punchline. It conveys that you're just going through the story further.

[Jase Robertson]

But the guy that was the butt of the joke was confused. That's why the punchline should be confusing.

[Zach Dasher]

Did you think it was funny, Al?

[Phil Robertson]

I thought it was funny that it wasn't funny. That's. I laugh. It's the same reason why I used to laugh at dad on the show, because he would say things and then just be deadpan. And that was funny, but it wasn't like, what? He's. Yes, that's what.

[Jase Robertson]

So the point is, okay, since I laid that foundation as we read, I think we'll kind of address that. Maybe we're missing something. Maybe we're arguing from the wrong perspective. So I say, let's go through John 6. Where did we leave off after the walking on the water? I mean, it's been. We're spinning our wheels, so.

[Phil Robertson]

Well, we. We actually left off the last time we were in this text around verse 41. But if you want to read, start in verse 25 so we can get that whole context, then we can pick it up from there because we got down to that point about where he quotes Isaiah 54 and verse 45.

[Jase Robertson]

That's where I wanted to get.

[Zach Dasher]

Why don't you read through 51 then?

[Jase Robertson]

So he feeds the 5,000 with two fish and five loaves.

[Phil Robertson]

Yep.

[Jase Robertson]

Which is not possible unless you're God or have God's intervention. Then he walked.

[Phil Robertson]

He did it, Jason knowing. Because, remember, he said he asked Philip about buying the bread. So he did it knowing what he was going to do here. I mean, it wasn't like. It was just, hey, watch this. He had a point.

[Jase Robertson]

So then we come to 25 and they found him on the other side of the lake. We talked about that.

[Phil Robertson]

Yep.

[Jase Robertson]

He's. I tell you the truth, you're looking for me not because you saw miraculous signs, but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of man will give you. Now, we didn't make a point about this next sentence. Own him, the Son of Man. God the Father has placed his seal of approval. Now, when you hear the word seal of approval, where do you immediately go?

[Phil Robertson]

Holy Spirit is where I am.

[Jase Robertson]

Holy Spirit. Because if you look that word up and just drop a couple of verses off the top of my head. Ephesians 1.

[Phil Robertson]

Yep. Ephesians 4.

[Jase Robertson]

Yeah. Ephesians 4. Which is interesting because it says, do not grieve the Holy Spirit. I think that's 4:30, which you have been sealed.

[Phil Robertson]

That's right.

[Jase Robertson]

You're like, oh, another controversial argument. Grieve's a pretty strong word. It's the same grieve word that's used in 1 Thessalonians 4. I looked it up, says, we don't grieve like the rest of men who have no hope. So it's just everywhere we go, it's an, how can you grieve the Holy Spirit? I thought we were. We have the Holy Spirit. So I don't want to open up another argument, but I will address that later. So Ephesians 1 says 13. 13 says. And you were also included in Christ, when you heard the word of truth, the gospel of your salvation, having believed, you were marked in him with a seal, the promised Holy Spirit. So now. So do you think in John 6, we're talking about going back to his baptism, when he received God's spirit and he. Remember when the voice said, this is my son?

[Phil Robertson]

Yeah, I think that's whom. I think that. I think that's it. By the words, by the way, it's the same word that's used with a Roman seal that was put on the tomb.

[Jase Robertson]

Exactly.

[Phil Robertson]

So the idea here is it's marked. It's marked as something being official. And so that was.

[Jase Robertson]

I thought I was doing this off the top of my head, but it really wasn't. Isn't it interesting that Ephesians 1 goes back to this same argument I told about the joke? It's in the same vein because. And here's where you bury the lead. A lot of people read Ephesians 1:13 and hang out there, and they're like, we've been. You've given a. The Holy Spirit is a seal. It's a deposit guaranteeing our inheritance. And so people talk about, what do we inherit? Which is cool. And we do inherit everything God has. That's good. So that's awesome. But the lead is something that he referenced in Ephesians chapter one in verse four, because he says. Where does it say he adopted us as sons?

[Phil Robertson]

Yeah, verse. His first. Verse four, I think.

[Jase Robertson]

Verse four. Yeah, yeah. So look in verse four, he chose us in him before the creation of the world. Now, where did he choose us in Christ? The same one who's now talking in John 6 saying, do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him, God the Father has placed his seal of approval, this guy Jesus. We were chosen in him before the creation of the world.

[Phil Robertson]

So our good friends at Ph.D. weight Loss approached us and they needed a guinea pig for a new diet plan that they have. And I guess, Jason, Zach, I was the fattest pig because I got picked.

[Zach Dasher]

Are you saying the emphasis was on the word pig?

[Phil Robertson]

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[Jase Robertson]

And. And verse four says, he chose us. Well, who is us? Which is a key little word, two letters. Who's he talking to here? He's talking to the Jewish nation. Would you agree, zach?

[Zach Dasher]

In John 6.

[Jase Robertson]

No. In Ephesians 1:4. Yes. And you say, well, how do you know that, Jase? Because, look, I'm going to do a little word game before I read the rest of 4. He says he chose us in Him. In verse 5, he says He predestined us to be adopted. The question is, who is us? Find another us in here. Let's see. Or we.

[Phil Robertson]

Verse 11.

[Jase Robertson]

And he made. Verse 9. You skipped one, Al. He made known to us the mystery to put into effect. Let's see, verse 11. In him we were chosen. We haven't been predestined according to the plan. Verse 12, in order that we. Now 13 is a shift. He says, and you were also included in Christ. When you heard the word of truth, you were marked in him. You say, well, who's you? I think it's interesting that verse 11 of chapter two kind of defines that. He says, 2:11. Therefore, remember that formerly you who are gentiles by birth and called uncircumcision by those who call themselves the circumcision. Who's that group? The Jews remember that at that time you were separate from Christ, excluded from citizenship in Israel. That's a Jew, if you're a citizen in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ, you who were once far away have been brought near through the blood of Christ. And here's the point I was trying to make. For he himself, verse 14 is our peace. Who has made the 2:1? Well, who's the two?

[Zach Dasher]

Jew and Gentile.

[Phil Robertson]

Jew and Gentile.

[Jase Robertson]

Okay. I think that's important because he thought it was important in verse four. Yeah, the last two words says, in love, he predestined us to be adopted as his sons through Jesus Christ. So, and how was that sealed? It was with the promised Holy Spirit, indwelling people, which he's fixing to get into in more detail in John 7, the streams of living water that they were later to receive. And ultimately it happens in John, what is it, 20, when it says he breathed on them. Think creation, new creation. And they received God's spirit. So I thought that was interesting. So then Back to John 6, 7.

[Phil Robertson]

Yeah.

[Jase Robertson]

28. Then they asked him, well, what must we do to do the work God requires? Jesus answered, the work of God is this to believe in the one he has sent. Which we touched on a little bit is sounds easy, but when you start thinking of what Jesus is asking us to believe, especially for them, God became a man. He and the Father are one. And some of the things he said, like, if you want to follow me, you know, bring your cross, lose yourself.

[Zach Dasher]

What's a big point?

[Jase Robertson]

Give up your family.

[Zach Dasher]

Yeah, because when you get into the debates on this, I think you have to be careful. And this is like, I like to put little roadblocks in the way of my own debating skills and affinity to like to debate. And one of those is, okay, does this debate ultimately lead me back to the conversation about who is Christ? You know, another good litmus test is right here in these two verses, verse 27 and 28. If the debate is leading you to pit works against belief or faith, then that's probably not the direction that you need to be going. Because if you read the text here, Jesus does not separate the two because he says, do not work for the food that perishes, but for the food that endures to eternal life. So the idea here is he's not saying, don't work. He's just saying, don't work for that. Work for this, work for the food that endures through eternal life, which the Son of Man will give you. For on him the Father has set a seal. They said, to him, what must we do to be doing the work of God?

[Jase Robertson]

Yeah, but then he didn't really answer the question because, well, he does say.

[Zach Dasher]

That the work of God.

[Jase Robertson]

Well, but he says the work of God, they said what must we do? And he said the work of God is to believe in the one he has sent. I think that's.

[Zach Dasher]

But I think here's where I think this has everything to do with the Holy Spirit though, is that, and I actually think this solves this so called dilemma. If we go back to what I said in the previous podcast, that it is the Holy Spirit who reveals everything to us about who Christ is. Like, you don't discover this on your own. Now that does not mean, in my opinion, that you can't reject the Holy Spirit. I actually think that's what Christ calls blasphemy. You can blaspheme, you can speak a word against the Son of Man and be forgiven in this age and the one to come. But if you speak a word against the Holy Spirit, if you blaspheme, blaspheme the Spirit because then you can't be forgiven. Well, why is that? Because, because the Holy Spirit is the agent of God who reveals truth to the believer. And if I reject the one who reveals the truth about Jesus to me, I can't be saved because I can't receive what has been, what has been revealed. So I think what's happening here is he's centering God himself at the very central and beginning and the, or the originator of all revelation about himself. It all comes from go. We don't discover it, we don't figure it out. God reveals it to you and then you have a choice to say, well, yeah, I'm going to believe that.

[Jase Robertson]

Well, I'm snickering, I'm snickering at you because I agree with everything you're saying. But I think you're, you're, you're participating in the argument.

[Zach Dasher]

I don't think so, because I think that we have to.

[Jase Robertson]

But you said if the work is, it works or faith. And then you gave, you know, something that I agree with. And I'm saying, I think he was saying you might ought to look at Jesus as the Son of God. I think that was his point. It's like I am, that they don't believe God could become a human. We get caught up in his phraseology about the illustration, about the bread don't work for. And you're going to see this when we read Isaiah 54 and 55. So we're getting the cart before the horse here. But I'm just saying, in this moment, what is the problem here? They're looking like, how'd you get here? Because they were like, you weren't on the boat before. And of course they don't know he just walked on water. He's given you these. The real argument here, if there is one, is, is this Son of Man actually God? Is he God in human form? Is all I'm saying. I mean, you follow me?

[Zach Dasher]

Yeah.

[Jase Robertson]

I wasn't saying I disagree with you, but I'm saying you can't help it.

[Zach Dasher]

The point he's making here is not a point on any of that. The point he's making here is that Christ became flesh. Christ gave his life or gave his.

[Jase Robertson]

I'm focusing on the last four words or five. When it says in the one who believe in the one he has sent, which is Ephesians 1. Talking about all this. He chose us from the beginning. Where in the one he has sent. I'm seeing that as.

[Zach Dasher]

But he is making the point, though. But he is making the point.

[Jase Robertson]

Yeah, but they're not getting it. They're not getting it because the point.

[Zach Dasher]

He'S making is that the Son of Man will give you the food that you need for eternal life. And then that's why it makes sense when he gets down here and starts talking about Jesus being the bread of life, but I am the food.

[Jase Robertson]

But at the end, they don't get it. Yeah, that's my point. You're just like, well, here's what they get. Here's what they're getting. No, they didn't get it. That one on group wants to kill him and the rest of them are wanting to leave him, where he literally asked another question which is going to be on the list. He's like, you don't want to leave too, do you?

[Phil Robertson]

But to Zach's point, they do get it after he leaves, which is when he leaves, which is when the Holy Spirit is poured out on him.

[Jase Robertson]

I'm saying let's just stop before we get into the faith versus works, and just let's all agree that he's saying, look, I'm the one he sent, right?

[Zach Dasher]

Yeah.

[Jase Robertson]

And.

[Zach Dasher]

But, but if you think about the flow of, of the Gospel of John and we are getting ahead of ourselves here. But I just bring up the part about the Holy Spirit because it will. It will have profound implications because you started either this podcast or previous one with how do they not see it? How do they not get it? How do they not like all the stuff is written in the Old Testament. How do they miss it? Well, if you go back and read that story on the road to Emmaus, they couldn't see it until he said, here, let me open your eyes.

[Jase Robertson]

That's true. You made that point last time. But what I'm saying is in this verse, he literally goes back to the verses.

[Zach Dasher]

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[Jase Robertson]

In Isaiah 54 and 55, he literally goes back to him and uses the phraseology which is not familiar to us. But once you read it you're like, oh well, they should have known. This is exactly what Isaiah 54 and 55 says. I mean to the word. Should we go back?

[Zach Dasher]

Yeah, now you can't understand it like they understood it looking back because then they had to. Later on they'll have received revelation from, from the Spirit. So when Jesus goes into John's gospel later on he says that when he says, I Gotta leave. But I have to go because if I don't go then he's not gonna come. And trust me, you want him here because he's the one that's gonna tell you about everything I said and he's gonna guide you into all truth. So you see the flow. It's like a seamless flow of God revealing to how you know how. To us, how. How Christ or how God became king.

[Phil Robertson]

I mean, by the way, before you. Jason, I know you're going to Isaiah 54, which Jesus quotes, but remember, you almost have to do it as a full subset. Isaiah 53 is the actual picture of the one and only Son coming to earth.

[Jase Robertson]

Yeah, so.

[Phil Robertson]

So if you're wondering whether this passage, these three chapters in Isaiah are Jesus, it, you know, go back and read 53 as well, just to set up what you're about to.

[Jase Robertson]

Well, and you could actually go all the way back to chapter 40 and read all the way to 55. And you have this kind of two point system or maybe three. God's going to bring you comfort because he's going to use Israel to produce this king and the king's going to comfort you and welcome you. So that's basically what he said. I mean, Zach, you brought up the Luke 24. I wasn't interrupting you. I just remember you made that argument. But I'm just making the point in Luke 24 when he said that he opened their minds. You're focusing on him opening their minds, but it says he opened their minds so that they could understand the Scriptures, which when we see Scriptures, we think the Bible, but they didn't have the New Testament. They sure didn't have what we're reading now. They weren't, they weren't making the connections to the Scriptures. He's obviously making a connection to Isaiah 54.

[Zach Dasher]

But the reason why I bring that up though is because I believe that the illumination begins with the Holy Spirit and.

[Jase Robertson]

Well, I agree with that. But you're getting the cart before the. I'm saying let's just wait on that because I think that's what gets confusing for. Because we're getting the cart before the horse. He's going to bring the Holy Spirit up. He did bring it up here, marked in the seal. So you're right. He said I was marked in the seal by the seal of the Holy Spirit as the Son of God. But John 7. I just want to wait till we get to John 7 because that's when he brings up the Holy Spirit. But he says it hasn't even been poured out yet, or whatever the terminology is. I mean, do you want me to read it and then you can comment on it?

[Zach Dasher]

Yeah, go ahead.

[Jase Robertson]

Because I feel like you can't really understand that till you get to John. I mean, it's the way John wrote it. He's giving you a hint. Then later on, he kind of just drops a bombshell. So I'll go ahead and read it, because what verse?

[Zach Dasher]

Where are you starting at again?

[Jase Robertson]

John 7.

[Phil Robertson]

It's 38.

[Jase Robertson]

But now if you look at your little heading there in 25, it says, is Jesus the Christ? Which is. That's the point I'm trying to make here.

[Zach Dasher]

Are you in John 6 or John 7?

[Jase Robertson]

I'm in John 7.

[Phil Robertson]

John 7, John 7, 38.

[Jase Robertson]

I'm saying John 7, 25. And my Bible has a little heading that says, is Jesus the Christ? Because it's the same vibe, you know, and it comes down to verse, where is this 28? It says, yes, you know me, and you know where I'm from. I am not here on my own, which is the same as John 6 and John 5. But he who sent me is true. It's the same wording. All right, so we go on down and get to 38. Well, I want to go to 30 because the Greeks show up, which is what causes this. This is what I was trying to focus in on. The Jews in verse 35 of John 7 said to 1 another, where does this man intend to go that we cannot find him? Because he had just said, you will look for me, but where you will not where, but you will not find me, and where I am, you cannot come. Because he was talking about fast forward. When he goes to the right hand of God. So the Jews said to one another, where does this man intend to go? Will he go where our people live scattered among the Greeks and teach the Greek? They were thinking somewhere on the planet. He was thinking, not in the dimension of the planet. But then he says, what did he mean when he said, you will look for me, but you will not find me. And where I am, you cannot come. On the last and greatest day of the feast, Jesus stood and said in a loud voice, if anyone is thirsty, let him come to me and drink. It's the same vibe. Instead of using the bread, if anybody is hungry, he's got to eat my flesh. Same vibe, the John 4 with Samaritan woman. We're talking about liquid and bread. Let him come to me and drink whoever believes in me, as the scriptures has said, so he's going back to trying to use their understanding that they obviously missed that these Old Testament scriptures pointed to him. It says, the Scriptures has said streams of living water will flow from within him. Well, what in the world does that mean? Well, John tells you what it means. John interrupts the book and says, okay, by this he meant the Spirit, whom those who believed in him were later to receive. Up to that time, the Spirit had not been given since Jesus had not yet been glorified. I just think that that's a crazy, crazy passage and it must be. John felt like you need to put this in order. That's why I was interrupting. I was like, well, don't go ahead and talk about the Spirit because he's fixed to address that. And that's why they couldn't get it, because they didn't have the Holy Spirit. But that was coming later, you see? Yeah, okay, so I think we covered that, so we're going to get to that. So where do we leave off in John 6, verse.

[Zach Dasher]

29, starting 29.

[Jase Robertson]

Yeah. So my only point of doing that was we're so tempted to go to the Holy Spirit here. But he's like, just hang on. Because he's trying to go back to the scriptures and kind of play their game and say, you're basing the fact that I'm not the Son of God because you've read the Bible and said, well, God can't become a man. What are you crazy? And he's like, no, there's some scriptures back there that's talking about me. Well, I think it helps us kind of solve the puzzle if we get into the perspective that Jesus was in, in the moment, trying to use the verses to show and the miracles and the signs. Hey, this was about me. These verses, like, what, What? Okay, so where do we leave off?

[Phil Robertson]

Well, 32 or 30. When he tells, he brings up about the manna, right?

[Jase Robertson]

Yeah, he brings up the manna. So they asked what he said. This is right after he said, believe in the one he has sent. So they asked him, what miraculous sign will you give that we may see and believe you? What will you do? Our forefathers ate the man in the desert as it is written. See, it's a, it's a biblical argument here. That's heaven. Jesus is arguing one thing and they're arguing another. He gave them bread from heaven to eat. And by the way, the argument is, is it about Jesus or not? Jesus said to him, I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. Key phrase there, without talking about anything else is when he said my father, like my father, my father was the one who came up. It was like your father, you're just a man from where you from Galilee, Nazareth.

[Phil Robertson]

And they're going to say that later.

[Jase Robertson]

In verse 42, verse 33 for the bread of God is he who comes down from heaven and gives life to the world. To your point, Zach, it's about something coming from heaven, not us going to that's why if we get into faith and works argument earlier, we're missing the whole point here, you know, of what's happening. All right, verse 34 sir, they said, from now on, give us this bread, all right? We want the bread that's from heaven to provide.

[Zach Dasher]

So my son bear turned 17 this last week and he's buying a new car. And one of the things that I've done with all my kids is I say you pay for half, I pay for half. And the reason why I do that is because I want them to understand the value of money and what it takes to live your life. And so I want to instill that in them at an early age. We've done that with all of our children. I wish I'd have known about Acorns early earlier on in their life and just this month. By the way, April is Financial Literacy Month, the perfect time to start teaching your kids the value of money. And Acorns early makes it easy with their Smart Money app and debit card for kids. Acorns Early's Chores Tracker teaches kids that hard work pays off. Just set up the task in the app, set up a payment amount and click the chore off when it's done. Savings Goals help kids turn savings into a habit. They can even choose their own target dates and turn on the optional Auto Save feature to help them get there. Kids get a new sense of independence when they spend what they earn with their very own debit card. Plus, kids can build up their money knowledge and their confidence with bite size Financial Lessons the Acorns early app has a ton of fun interactive courses that help kids learn about all things money. Parents can keep track of where and when their kids are spending. Get real time, spend notifications, set your kids spending limits and instantly block lock loss or stolen cards. Acorns early lets parents pay allowances automatically. No more rummaging around for cash. Automatically send a weekly allowance to your kids account with just a few taps ready to help your kids grow money skills that will last a lifetime. Just head to acornserly.com unashamed or download the Acorns early app to get started. Sign up now and your first month is on us. That's Acorns Early. Unashamed Acorns Already Card is issued by Community Federal Savings bank member FDIC pursuant to license by MasterCard International Terms and conditions apply. Monthly subscription fees starting from just $5 per month unless canceled. You got to go back to verse 27. Want to understand that too. Like he says, the Son of Man will give this to you.

[Jase Robertson]

So I don't Trying to give it to you is what he's yeah, yeah.

[Zach Dasher]

They'Re at but now they're saying, well, give it to us. He's like, yeah, that's what I'm trying to do. Listen to me.

[Jase Robertson]

Exactly. So 35 Jesus declared, I am the bread of life. I mean, just flat out, you want to know what the illustration was all about? Is that I am the bread of life. That's why maybe that is the same.

[Zach Dasher]

Thing at the woman at the well. It's the same conversation. He just keeps having it over and over again. He's and he is telling them, you're looking at the very like you're looking at the bread you should be eating right in front of it's me.

[Jase Robertson]

And he actually calls it real. Coming up. He's like, the bread you're the one you wanted to go buy in the market and feed the people. That's not even real. He's actually doing something so crazy. They're like, that bread is not real. This bread speaking of Himself is real. Watch how he does this. He who comes to me will never go hungry, and he who believes in me will never be thirsty. But as I told you, you have seen me and still do not believe. All that the Father gives me will come to Me. And whoever comes to Me, I will never drive away. For I have come down from heaven not to do My will, but to do the will of him who sent me. And this is the will of him who sent me. That I shall lose none of all that he has given me, but raise them up at the last day. For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life. And I will raise him up at the last day. I mean, isn't that good news? In the midst of all this, trying to figure all this out, is that not the greatest news you've ever heard? For my Father, our Creator God, his will is that everyone who looks to the Son and believes in him shall have eternal life. And I will raise him up at the last day. At this, the Jews began to grumble. It was the greatest line that you could ever conceive. And at that they grumbled about him. Because he said, I am the bread that comes down from heaven. They said, is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, I came down from heaven? Stop grumbling among yourselves. Jesus answered, no one can come to me unless the Father has sent me, draws him, and I will raise him up at the last day. It is written in the prophets. They will all be taught by God. That's Isaiah 54, and we'll go and read it. But I want to read the last of this section. Everyone who listens to the Father and learns from him comes to me. No one has seen the Father except the one who is from God. Only he has seen the Father. I tell you the truth. He who believes has eternal life, everlasting life. I mean, how many times you got to say that I am the bread of life? He says it again. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world. Therefore, the Jews began to argue sharply among themselves. How can this man give us his flesh to eat? Jesus said, I tell you the truth. Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. It's about life. Whoever eats my flesh and drinks my blood has eternal life. And I will raise him up at the last day. For my flesh is real food. That's what's crazy. And my blood is real. This is real. Whoever eats my flesh and drinks my blood remains me and I in Him. Just as the living Father sent me, I live because of the Father. So the one who feeds on me will live because of me. This is the bread that came down from heaven. Your forefathers ate manna and died. But he who feeds on this bread will live forever. I mean, he basically says the same thing over and over and over. He said this while teaching in the synagogue in Capernaum. On hearing this, I think 60 is fascinating. Many of his disciples said, this is a hard teaching. Who can accept it? Aware that his disciples were grumbling about this, Jesus Said, does this offend you? What if you see the Son of Man ascend to where he was before? He does this again. He starts talking about when he leaves. Then verse 63. Because we know what happens when Jesus leaves. What happens? The Spirit is poured out. The Spirit gives life. The flesh counts for nothing. The words I have spoken to you are spirit, and they are life. Yet there are some of you who do not believe. For Jesus had known from the beginning which of them did not believe him and who would betray him. He went on to say, this is why I told you that no one can come to me unless the Father has given him. From this time, many of his disciples turned back and no longer followed him. What is happening? You do not want to leave too, do you? Jesus asked the 12. Peter wisely said, lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God, which is basically, at this point, the only prerequisite for you to move on. Which I think was the whole point. Then Jesus replied, have I not chosen you, the 12, yet one of you is a devil? He met Judas, the son of Simon iscariot, who, though one of the 12, was later betrayed.

[Phil Robertson]

We're going to have to lead with that on the next one, but we can frame this whole argument before we get there, because what you're seeing is it's almost like these current Jews, these current Jews that Jesus is dealing with in the first century are doing the exact same thing that was done way back in the wilderness, right? I mean, first they grumble, then they argue. Then ultimately they don't really believe in God. In this case, in Jesus, who he is, who he says he is. So he's given you almost this replay of everything that's already played out that was really even way back then, pointing towards who Jesus is. And now he's like, and I'm here now, and you still don't believe. Which is fascinating because. And every time you see these disciples, these talking, but this is that larger group, because, remember, there's now thousands of people that are following him around. And they would consider themselves to be disciples of Jesus, just like at one time they were disciples of John the Baptist, but they really don't believe him. And that's why it boils back down to the 12. And one of the 12 Peter steps up and articulates for the rest of them exactly what they do believe. And then he brings in the point about Judas, which is fascinating because we know Even among the 12, there's one who doesn't believe as well. And ultimately he's going to make a decision for that. So, I mean, that sort of frames the setup, I think, to when we go back to Isaiah, when he talks about what was taught. And we'll have to get into that on the next podcast.

[Zach Dasher]

Yeah.

[Jase Robertson]

Which is a sobering thought because when you think about people who are close to Jesus, I'm talking about in our world, man, how could you be any closer than Judas?

[Phil Robertson]

Yeah.

[Jase Robertson]

And miss it right there.

[Phil Robertson]

Every conversation.

[Jase Robertson]

That's why I think it's important to frame this chapter around your narrative versus God narrative. Yeah, look, people get it wrong, they miss it, you know, and that's why, you know, churches in the name of Jesus has done a lot of damage in our world. But it's also, you know, the ones that truly have the Holy Spirit and have surrendered. Jesus, I believe, reflect the presence of God on earth. I believe heaven comes down to earth through spirit filled people, which, like I.

[Phil Robertson]

Said before, which is why the Spirit and the resurrection are the heart of this discussion. So next time we'll go back and we'll pick up that Isaiah text and bring it to fruition. Thanks for listening to the Unashamed podcast. Help us out by leaving a rating and review on Apple Podcast and don't miss an episode by subscribing on YouTube. And be sure to click the little bell and choose all notifications to watch every episode.