Reading is interpreting. We know this more keenly than ever because we interpret all the time.

You receive an email announcing that you have won a cruise. You read just a bit of it and already you have done your interpretation. It is spam or a scam. You delete it or send it to your Junk Mail folder.

You read a news story and wonder if they have really got all their facts straight. Where is the news from? Is it the Globe and Mail or the National Post? NBC or Fox News? You interpret what you read or watch accordingly based on the source, on your beliefs, and probably a host of other things.

The same goes for novels, plays, movies, TV shows. You are reading or watching, and interpreting. All the time.

Reading the Bible isn’t any different. We don’t just read and get “the facts” or “the plain meaning.” Interpretation happens. One of the most important things to pay attention to is what we can call the narrative arc of Scripture.

When reading the Bible one really must enter the world of the story. We often zero in on something small, but we also must zoom out to take in the wideness and wonder.

We aim to resist proof-texting (quoting a single verse to just prove a point). Instead, we read one verse in light of another, a story in light of the law, a letter in light of a psalm, a series of proverbs in light of the book of Job and on and on.

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So knowing something about the overall arc of scripture is important for us as we interpret particular parts of Scripture.

When starting at the beginning, we discover that God created all that is and called it good. This seems to be as good a founding principle as anything. Creation is good, the animals are good, human beings are good. Then, there is a fall from original goodness. Things get twisted or distorted. And then, as we read forward in the story, there is a grand restoration.

We could see this narrative arc as life - death - new life, remembering always that there is an original goodness.

So, anytime we come up against a thought, or a whisper, or a hint of anything in all creation, and most especially humans (called images of the divine), being talked about as less-than, we know that this is simply not in line with the overall arc of Scripture that is emphatic about the high worth and goodness of all that has been created.

The arc of scripture points to prevenient grace, a technical term that basically means grace before anything else. God’s grace is not primarily seen as a response to some terrible thing that humans have done. It is not that the Almighty is waiting “up there” watching for us to slip up, to transgress, so He can decide suddenly at that point, to be gracious. No, God’s grace is THE starting point. God is gracious. God’s love is a constant: in good times and bad, when we get it right and when we get it wrong.

The overall arc of scripture points to creation and then re-creation. There is something new that God is doing.

It also points to God being all about justice and grace at the very same time. Justice and grace are not opposites in God’s way of doing things. They belong together.

The overall arc of scripture is not best communicated in concepts, but in story. This is why we might call it the narrative arc of Scripture.

There is a story of God with a particular people.

There is wandering in the wilderness, the experience of exile from home, and there is the jubilation of return.

There is a garden with a tree of life at the beginning and a broken relationship between God and humans, and then stories about gardens and a tree of life and the reconciliation of God and humans toward the end.

There is certainly far more that could be said about the narrative arc of Scripture, and in particular, what to do with the more challenging bits, but the important thing for us is that we enter into the narrative.

You see, we are shaped by story, and this particular story that keeps speaking, and keeps being re-told, has deep truth and deep wisdom. It is worth interpreting.

You enter this particular story and it becomes your story. Life - death - new life. Wandering in the wilderness, exile from home, the promised jubilation of return. Broken relationships and a loss of the ease of life in the garden, and a longing to find a way back.

A story of God who enters human life as a baby born in the most humble of circumstances, whose mother sings of the powerful being brought down from their thrones and lifting up of the lowly. A crucifixion, humiliation, and abandonment, and yet a resurrection and vindication.

You enter this story and let it shape you, more than all the competing stories out there. So interpreting this grand narrative, with all the stories, letters, poems, laws, prophecies, and sayings that it holds becomes quite important.

This Saturday, Nov 18 at 9:30am, I’m leading a workshop on imaginative interpretation of the Bible. It is in-person only, so if you are in Winnipeg and you’d like to come, just email me at matt@mattbrough.com. Or, if you’d be interested in this workshop being on Zoom, email me and let me know.

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The Narrative Arc of Scripture

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