John 19:38-42

We learn that there are some true Christians in the world of whom very little is known.
We learn that there are some servants of Christ whose end is better than their beginning.
We learn that the burial of the dead is an act which God sanctions and approves.

"He does not hesitate to confess himself one of Christ’s friends, at a time when Jews and Romans alike had condemned Him as a criminal and put Him to death. Surely the man who could do such things must have had strong faith! Can we wonder that wherever the gospel is preached throughout the whole world, this pious action of Joseph is told of as a memorial of him?"

"We must not condemn others as graceless and godless because they do not see the whole truth at once and only reach definite Christianity by slow degrees. The Holy Spirit always leads believers to the same foundation truths and into the same highway to heaven. In these there is invariable uniformity. But the Holy Spirit does not always lead believers through the same experience or at the same rate of speed."

"The true Christian need never be ashamed of regarding a funeral with particular reverence and solemnity."

Questions:

We learn of a man not previously known, showing love to Christ when even those who were closest to him had fled. Ryle points out that Joseph of Arimathea was a man of strong faith, and that, like the 7,000 unknown believers in Elijah's day, there are likely numerous Joseph's today we know nothing about. Do we find the greatest value in those who do great things, or do we value all who love Christ despite the flashiness of their works?
We see a man who once came to Jesus by night only 3 years later boldly come forward to serve Christ. Ryle highlights that the Holy Spirit always leads believers to the same foundation truths and into the same highway of heaven, yet he doesn't always lead believers through the same experience, or at the same rate of speed. Are we guilty of condemning young believers for not grasping full maturity or despising the day of small things? Do we deal gently with those who have grace but struggle? What does this truth do to help how we deal with others?
We see that Jesus' body is buried. Ryle draws out from this evidence that sanctions the burial of the dead and that we should never be ashamed to regard a funeral with particular reverence. In the West, we live in a day in which many want to call a service for a loved one who has passed away a 'celebration of life' instead of a funeral. It seems to me that this is a subtle shift from highlighting the sorrow of such a loss to just focus on the 'good' stuff, and I wonder if we do it because we are ashamed as Ryle says. As of recording this, my family, just this morning, buried our 15-month-old child, Tobias. As Christians, we need to recover the funeral in which we mourn and allow others to mourn with us, or take time to mourn with those who have lost loved ones. We need to bury the dead and give respect to the body God knit together for our loved ones, believing that God will raise that body again when Jesus returns. I have two questions. First, do we give dignity to the body or have we said things like, "that person isn't here?" when standing before the dead? We are embodied souls, and we must treat the dead body with the understanding that God will raise it in glory. Second, Ecclesiastes 7:2 says, "It is better to go to the house of mourning than to the house of feasting." The Preacher then gives the reason: "for this is the end of all mankind, and the living will lay it to heart." Do we run from and find excuses to not attend a funeral or are we wise and go to learn wisdom even while we mourn with those who mourn?