Sermons at Christ the King Anglican

Walking the Parish Mile: Praying, Planting, and Building in Exile

This powerful reflection centers on Jeremiah 29 and God's surprising command to His exiled people in Babylon: seek the peace of the city where you find yourself. Rather than retreating from a pagan culture or waiting passively for deliverance, we are called to engage deeply with our communities as priests and ambassadors. The message challenges us to see our neighborhoods, schools, businesses, and local institutions not as foreign territory but as our parish mile, our spiritual responsibility. We learn that being a spiritual polis means becoming a community so marked by holiness, generosity, and joy that we radiate transformation rather than merely communicate ideas. The vision presented is profoundly hopeful: our cities are not accidents or corruptions but reflections of the Trinitarian image, distinct persons bound together in common purpose. When we pray for our mailman, befriend teachers, support local business owners, and invest in our neighbors, we are making an eschatological statement. We are declaring that one day earth will be as it is in heaven, and the kingdoms of this world will become the kingdoms of our God. This is not about domination but about living as leaven, working cell by cell through our communities, seducing the world back to sanity through the beauty of authentic Christian life.

When Wanderers Cry Out: Psalm 107 and the God Who Gathers

This profound message takes us through the transformative journey of St. Moses the Black, a former gang leader and violent criminal who became one of the most beloved saints in Christian history. His story becomes a living illustration of Psalm 107, which declares that God's mercy endures forever and that no one has wandered too far to be gathered back. We're challenged to confront the clouds that obscure our understanding of God's nature—whether those clouds are faulty theological systems or the weight of our past sins. The central truth emerges clearly: God is not like the moon, waxing and waning in His affection for us. He is like the sun, constantly shining, the Father of lights with no shadow of turning. When we cry out to Him in our trouble, He delivers us—not because we've cleaned ourselves up first, but simply because we've cried out. This isn't about erasing our memories of sin, but rather transforming those memories through the lens of mercy. We're invited to see our entire lives, even our worst moments, covered by God's relentless love. The wandering itself becomes the very place where God meets us when we call upon His name.

The Gift of Resurrection Joy

This reflection on the resurrection invites us to discover something extraordinary: the joy that comes from Christ's victory over death is not just a feeling that ebbs and flows with our circumstances, but an unshakeable gift woven into our very identity as believers. Drawing from John 16, we encounter Jesus preparing his bewildered disciples for the events that would transform their sorrow into an enduring joy. The passage reveals a profound truth: resurrection joy is qualitatively different from ordinary happiness because it operates through the Holy Spirit's work within us, making us partakers of Christ's resurrection itself. This means that even when we face afflictions, disappointments, or the emotional numbness that sometimes accompanies our darkest seasons, we possess a supernatural joy that cannot be stripped away. The Apostle Paul embodied this paradox perfectly when he described himself as sorrowful yet always rejoicing. What makes this message so relevant to our daily lives is its invitation to prayer as the natural expression of resurrection joy. When we grasp that we have been raised with Christ, we discover new freedom to seek the things above, to pray with confidence, and to walk in newness of life. This is not about pretending our struggles do not exist, but recognizing that underneath our changing emotions lies an unchanging reality: we are Easter people, sons and daughters of the resurrection, carrying within us a power that transforms everything.

1st Sunday After Easter, 2026 A.D.

When Institutions Crumble: A Living Hope

This Easter message confronts us with a powerful truth: we are living in a moment of cultural darkness, where trust in institutions has crumbled and cynicism has replaced hope. Drawing from C.S. Lewis's The Silver Chair, we're reminded of how easy it is to fall under a spell of despair, where the darkness right in front of us feels more real than the light we once knew. The witch's incantation in the story mirrors the constant voices in our world telling us there is no future, no redemption, only the fragile present. Yet 1 Peter 1:3 offers us something radically different: a living hope through the resurrection of Jesus Christ from the dead. This isn't the optimism of favorable circumstances or stable institutions. This is hope that lives even in the tomb, the darkest place imaginable. Christian hope is not passive wishful thinking; it's an act of defiance, a refusal to let the present define what is real. It's trusting God's future more than our present circumstances. Jesus didn't just resist despair; He entered the grave and came out alive, securing a future that cannot be taken from us. This living hope empowers us to love when it's risky, believe when it's costly, and pursue holiness when it seems impossible. We don't have to stay in the cave.

Easter Vigil, 2026 A.D.

Our Betrayal and Oblation, and Jesus' gracious work

The Donkey

On Reverence for the Eucharist

A Theology of Incense